-English and Russian Methods of Legislation Contrasted-Sanguine Expectations-Evil Consequences of the Comm

self-government, and he may naturally wonder how it came to pass that a curious, primitive institution like the rural Commune succeeded in weathering the bureaucratic hurricane. This strange phenomena I

tical economists, that England had acquired her commercial and industrial superiority by adopting the principle of individual liberty and unrestricted competition, or, as French writers term it, the "laissez faire" principle. This principle is plainly inconsistent with the rural Commune, which compels the peasantry to possess land, prevents an enterpris

y had recently founded, pointed out to their countrymen that the Commune was a venerable and peculiarly Russian institution, which had mitigated in the past the baneful influence of serfage, and would certainly in the future confer inestimable benefits on the emancipated peasantry. The other group was animated by a very different spirit. They had no sympathy with national peculiarities, and no reverence for hoary antiquity. That the Commune was spec

tlemen Socialists, because many people habitually and involuntarily attach a stigma to the word, and believe that all to whom the term is applied must be first-cousins to the petroleuses

dvantages, and was attended with much fewer inconveniences, than people generally supposed. But they did not confine themselves to these immediate practical advantages, which had very little interest for the general reader. The writers in The Contemporary explained that the imp

containing no mineral ingredients. For this purpose the Communes possess distilleries, starch-works, and the like, and the soil thereby retains its original fertility. The scarcity induced by the natural increase of the population is counteracted by improved methods of cultivation. If the Chinese, who

on, the Proletariat. Here the Slavophils could strike in with their favourite refrain about the rotten social condition of Western Europe; and their temporary allies, though they habitually scoffed at the Slavophil jeremiads, had no reason for the moment

monster seems to be as vague and shadowy as the awful forms which Milton placed at the gate of the infernal regions. At one moment he seems to be simply our old enemy Pauperism, but when we approach a little nearer we find that he expands to colossal

gislation at the time of the Emancipation is a very notable fact, and well worthy of atten

y is the evil thereof," and stigmatise as visionaries and dreamers all who seek to withdraw our attention from the present. A modern Cassandra who confidently predicts the near exhaustion of our coal-fields, or graphically describes a crushing national disaster that must some day overtake us, may attract some public attention; but when we learn that the misfortune is not to take place in our time, we placidly remark that future generations must take care of themselves, and that we cannot reasonably be expected t

" and flies up into the region of political and social science. Whilst we have been groping along an unexplored path, the Russians have-at least in recent times-been constantly mapping out, with the help of foreign experience, the country that lay before them, and advancing with g

at the system of Nicholas I. had been a mistake, and that a new and brighter era was about to dawn upon the country. E

Probably he will proceed at once to study the latest authorities on architecture and construction, and when he has mastered the general principles he will come down gradually to the details. This is precisely what the Russians did when they found

ir surprise that, though the descriptions may not have been exaggerated, life under such conditions is much easier than they supposed. Now the Russians who read about the Proletariat were very much like the people who remain at home and devour books of travel. They gained exaggerated notions, and learned to fear the Proletariat much more than we do, who habitually live in the midst of it. Of course it is quite possible that their view of the subject is tr

ns lead to this "consummation devoutly to be wished," a

tem is admirably adapted for this purpose. About one-half of the arable land has been reserved for the peasantry, and cannot be encroached on by the great landowners or the capitalists, and every adult peasant, roughly speaking, has a right to a share of this land. When I have said that the peasantry compose about five-sixths of the population, and that it is extremely difficult for a peasant to sever his connection with the rural Commune, it will be at

chance of these sanguine e

in social science involving the material and moral welfare of many millions of human beings. On the other hand, I do not wish to exhaust the reader's patience by a long series of multifarious details and conflicting arguments. Wh

ly regulated system of emigration to the outlying, thinly populated provinces. All this sounds very well in theory, but experience is proving that it cannot be carried out in practice. In Russia, as in Western Europe, the struggle for life, even among the conservative agricultural classes, is becoming yearly more and more intense, and is producing both the desire and the necessity for greater freedom of individual character and effort, so that each man may make his way in the world according to the amount of his intelligence, energy, spirit of enterprise, and tenacity

ting system, said to me: "Of course I want to keep the allotment I have got. But if the land is never again to be divided my grandchildren may be beggars. We must not sin against those who are to come after us." This unexpected reply gave me food for reflection. Surely those muzhiks who are so often accused of being brutally indifferent to moral obligations must have peculiar deep-rooted moral conceptions of their own which exercise a great influence on their daily life. A man who hesitates to sin against his grandchildren still unborn, though his conceptions of the meum and the tuum in the present may be occasionally a little confused, must possess somewhere deep down in his nature a secret fund of moral feeling of a very respectable kind. Even among the educated classes in Russia the way of looking at these matters is very different from ours. We should naturally feel inclined to applaud, encourage, and assist the peasants who show energy and initiative, and who try to rise above t

soil and collected in the towns a great part of the rural population. Those who yielded to this attractive influence severed all connection with their native villages, became unfit for field labour, and were transformed into artisans or factory-workers. In Russia this transformation could not easily take place. The peasant might work during the greater part of his life in the towns, but he did not thereby sever his connection with hi

always a home to which they can retire when thrown out of work or overtaken by old age, and their children are brought up in the country, instead of being reared am

till in its infancy. Protected by the tariff from foreign competition, and too few in number to produce a strong competition among themselves, the existing factories can give to their owners a large revenue without any strenuous exertion. Manufacturers can therefore allow themselves many little liberties, which would be quite inadmissible if the price of manufactured goods were lowered by brisk competition. Ask a Lancashire manufacturer if he could allow a large portion of his worke

binds the factory-worker or artisan with the village should be at once severed, for in the neighbourhood of the large factories there is often no proper accommodation for the families of the workers, and agriculture, as at present practised, can be carri