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CHAPTER V. BREAD IN EASTERN LANDS

Word Count: 3395    |    Released on: 17/11/2017

s inscribed on all the institutions in China. Among the several grades of society the cultivators of mind rank first, then those of land, third com

ebruary. The monarch prepares himself for it by fasting three days; he then repairs to the appointed spot with three princes, nine presidents of the high tribunals, forty old and forty young husbandmen. Having performed a preliminary sacrifice of the fruits of the

rches forth, crowned with flowers, and accompanied by a numerous train, bearing flags adorned with agricultural

at about the same time that wheat is planted here. The soil, especially in the northern provinces, is so well worn that it is unfitted for wheat-growing, and the Chinese farmer

looks like young celery. Immediately after the first melting of snow, and when the ground has become sufficiently hardened by frost, these wheat-fields are

sheaves are piled in a heap for fuel or thatching. When the wheat is thoroughly dry it is beaten under a great stone roller pulled by horses, while the places thus rolled are constantly tossed over with pitchforks. The stalks left untouched by the roller are threshed with flails by women and boys. The beaten stalks and straws are then taken out by an ingenious arrangement of pitchfo

side, and in the centre of the lower wheel a solid wooden plug is used. The process of making flour out of wheat by this

od is the finely-ground last siftings of all grades.59 When bread is made from this grade it resembles rough gingerbread. This is usually the food of the poorest families. The bread of the Chinese is usually fermented, and then steamed. Only a very small quantity

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thod of Hu

a rough stone hammer, working in a mortar which rests on a pivot, and is operated like a treadle by the huma

se heat, but moisture so abundant that the field in which it grows must be repeatedly laid under water. These requisites exist only in the districts south of the Yang-tse Kiang (the Yellow River) and its several tributaries. Here a vast extent of land is perfectly fitted for this valuable crop. Confined by powerful dykes, these rivers do not generally, like the Nile, overflow and cover the

ts appear, and when they have attained the height of six or seven inches the tops are cut off, and the roots transplanted to a field prepared for the purpose, when they are set in rows abo

by oxen and the former commonly by water. This machine consists of a long horizontal axis of wood, with cogs, or projecting pieces of wood or iron, fixed upon it at certain intervals, and it is turned by a water-wheel. At right angles to this axis are fixed as many horizontal levers as there are circular rows of cogs; these levers act on pivots that are fastened into a low brick wall, but parallel to the axis and at the dista

a second crop is immediately sown, and reaped about the end of October, when the straw is left

also that of rice-these serve as vehicles for the various jams and fruit compotes for which the Chinese are famous, and which they know so well how to make; in fact, the bakers are more strictly confectioners, and they can be seen any day busy in their shops baking cakes of rice flo

concoctions are beginning to enjoy in the treaty ports. This article of food has become completely Japanized, and sells in forms unknown to Europeans. Tsuke-pau, sold by peripatetic vendors, who push their wares along in a tiny roofed hand-cart,

us sizes and artistic figures, according to the skill and fancy of the baker. To an European palate this Kash-pau is rather dry and tasteless, but it is very cheap, and for five sen (three-halfpence) a huge paper

is only used as fo

for mixing with the softer kinds. Still, it is used by itself, and is made into unleavened cakes called Chupatees. These are made by mixing flour and water together, with a little salt, into a paste or dough, kneading it well; sometim

aid, are ignorant-little plain cakes of wheaten flour. The number of cakes, and the mode of their transmission, is uniform. Chokedar of village A enters village B, and, addressing its chokedar, commits to his charge two cakes, with directions to have other two similar to them prepared; and, leaving the old in his own village, to hie with the new to village C, and so on. English authorities of the districts through which these edibles passed looked at, handled, and probably tasted them; and finding them, upon the evidence of all their senses, harmless,

or, in The Story of My Life, tells a story

rt weight in flour, but adulterated it so distressingly with sand that the cakes made with it were uneatable, and had to be thrown away. That evening

ired that all the persons named in my list should be sent to me with their baskets of flour, their weights and scales. S

gh out a ser (two pounds) of your flour," whic

much difficulty to keep my counten

arnest, and offered to pa

ade many eat your flour; why shoul

them actually began to eat, spluttering out the66 half-moistened flour, which could be heard crunchin

shippers with dirt! You have brought this on yourselves, and there is not a man in all the country who wil

ted, and I heard no more

ugh the stone. The meal so obtained is simply mixed with palm yeast, and baked in very hot ovens, which have been heated for several days. The small European householder finds it more convenient to patronise the

is coming.' This is for the benefit of the Mohammedan women who might be sitting unveiled in the courtyards of the houses exposed to the view of the climber after he has risen above the tops of the walls. A tapper who once fails to give this warning cry is thenceforth forbidden to ply his trade. When the tapper has reached the crown of the tree he cuts two gashes in opposite sides of the trunk with an axe, which

tial to its growth. The ground is prepared in March and April; the seed is sown in May and reaped in August. If circumstances are favourable there are other harvests, one between July and November, another between January and April. These also sometimes consist of rice, but more commonly

me portion at least of the art of manufacturing bread. The Bombay baker is, moreover, a man of substance. To begin with, he grows his own wheat, and has it conveyed to his factories, where as many as 200 hands are employed in converting it into raw material for cooking. He retains a staff of chefs, who also hail from Goa, and who attend exclusivel

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