les in regard to Japanese fema
ays dissyllables-except in cases where the name is lengthened by certain curious suffixes which I shall speak of further on. Formerly a name of three or more
as O-Matsu San, "the Honorable Miss [or Mrs.] Pine"; O-Umé San, "the Honorable Miss Plum-blossom."[47] But if the name happen to have three syl
. They are dropped also by the superior in addressing an inferior;-for examp
asant girl named Tomi would be addressed by her equals as O-Tomi San. But a lady of the same name would be addressed as Tomiko. Mrs. Shimoda, head-teacher of the Peeresses' School, for example, has the beautiful name
this genteel suffix has the value of a caressing diminutive, and that the name Aiko might be fairly well rendered by the "Amoretta" of Spenser's Faerie Queene. Be this as it may, a Japanese lady named Setsu or Sada would not be addressed in these days as O-Set
liar suffix; and before such trisyllabic names the "O" is never placed. For example, the girls of Wakayama, in the Province of Kii, usually have added to their yobina the suffix "?,"[48] signifying "inlet," "bay," "frith,"-sometimes "river." Thus we find such names as Nami? ("Wave-Bay"), Tomi? ("Riches-Bay"), Sumi? ("Dwelling-Bay"), Shizu? ("Quiet-Bay"), Tama? ("Jewel-Bay"). Again there is a
is also attached to many popular names. Without seeing the Chinese character, you ca
h personages of either sex, and after the names of divinities: the Shintō Gods are styled the Kami-Sama, which might be translated as "the Lords Supreme"; the Bodhisattva Jizō is called Jizō-Sama, "the Lord Jizō." A lady may also be styled "Sama." A lady called Ayako, for instance, might very prope
used by a stranger in verbal address, though a letter may be directed
eeling in the matter of ethics and ?sthetics, and because they serve to illustrate curious facts relating to Japanese custom. The first place I have given to names of purely moral meaning,-usually bestowed in the hope that the children will grow u
IRTUES AND
"Lo
"Intell
"Loy
nderness,
aithful-
orgiveness
the sense of mo
Filial
Righteou
The Way,"
or,"-wifel
e Upright
"The Fa
ty,"-in the ol
"Chaste
Generous,"-
"The
i "T
in the sense of
Tranquil,"-
delity,"-wi
e-of,"-a name sugge
-in the meaning of
u "Vi
specially in the meani
é "Con
he Amiabl
i "The
"The Res
previous list; but nearly all of the yobina refer to some good quality which the parents trust that the child will display, or to som
PRESSING PERSONAL QUAL
e Generous
"Close
housand Re
"-probably in re
i "G
n,"-bequest from a
Fortu
Prospe
"Ch
longation
"Surp
Playful,"-me
"Good
ce,"-spring
Quick,"-li
"Supe
perior Gen
"The
"The Lo
gorous,"-spir
Superex
rations-of-t
The Doubly-A
kaneru, signifying, to do t
The Fra
"Worthy
"The Vic
"Del
The Res
"The H
"The For
Sovereign,
he Distin
e Clear,"-in
{ bright,
e-who-Come
lad"-but no Japanese female name could have the implied signif
The Roun
"The Ge
erations-of
"Incr
Triple
ki "
"Tripl
u "Abu
The Far-
hree Spok
understand the name. A Buddhist explanation suggest
autiful Ge
53] "De
owing a heavy snowfall. But, even for the Japanese, it is an
o "Or
"Frie
i "T
54] "Pl
of the common proverb, Raku wa ku no
hi "B
The Tal
"Prosp
"The Bl
ned,"-in the se
i "F
nnin,"-wo
é "Exu
e Total,"-s
"The
n "Tr
Goods,"-p
"Proof,"-
"The H
ō "T
"Exce
he Belove
"The
ined,"-in the s
Forsaken,"-f
by a servant to some lonely place in the fields, or elsewhere, and left there. Then a peasant, or other person, hired for the occasion (it is necessary that he should be of no kin to the family), promptly appears, pretends to find the babe, and carries it back to the parental home. "See this pretty foundling,"
The Exq
"The Ho
"The
asure,"-pre
a "Je
Jewel-b
"Eternall
us both in history and tradition; for it was the name of the mother of Yoshitsuné. Her touching story,-and especially t
i "Ri
The Deft,
a "The
The Trus
"The
place because born there, or because the parental home was there, or because of beliefs belonging to the old Chinese philosoph
CE-
[Mount]
a "Co
"Market
province of I
(rare)
"Beach
a "No
a "Bo
"Prov
tal,"-metro
hi "T
u?,"-chief c
[57] "
eviation
né "
emple" [S
am only making a guess. It seems to me that the name probably re
[59]
inated in the custom of naming children after the place, or neig
a "Vi
[60] "
could learn nothing about the name, except t
a,"-ancient n
hi "W
n "P
ki "
Place,"-villa
a "Ma
oll-Gate,
Thickwood
ma "I
"Flower
taract,"-o
i "Va
a "Mil
"Moun
na comprised in it. Some are really ?sthetic and pleasing; others industrial
F OCCUPATIONS ESPECIAL
"Damask-
ya[
figured damask brocade of K
Woman's
a "Ta
"Thr
2] "Rice
everal other ugly names in this list are ' names. Servants in old time not only trained their
a "Ca
i "Hai
"Cloth-
to "
t,"-or coo
"Embro
sp,"-ornamen
"The
"Cask,"
signify common hard substances, such as stone, rock, iron, are intended to suggest firmness or strength of character. But the name "Rock" is also sometimes used as a symbol of the wish for long life, or long continuance of the family line. The curious name Suna has nothing, however
NOUNS USE
"Sil
i "St
a "R
é "Br
"Air,"-pe
any explanation o
n "G
} "Emerald,
ri
tion as the name Esmeralda. The ruri is not usually green, but blue; an
"Fine
o "Su
i "St
wo "S
na "
zu "
né "
su "I
ging to intellectual work. Four of them, at least, refer to calligraphy,-the matchless c
RARY
"Compo
"Writin
i "Le
u "Wr
a "P
this name, not because she was the sixth child born in the family, but because she entered this world upon the sixth day of the sixth month of the sixth Meiji. It will be observed that the numbers Two, Five, and Nine are not represented in the list: the mere idea of such names as O-Ni, O-Go, or O-Ku seems to a Japanese absurd. I do not know exactly why,-unless it be tha
WORDS RELAT
hi "
n "T
su "T
su "F
ku "
chi "
hi "E
ū "
"Fifty
he girl was a first-born child, and the fat
o "Ei
"Hundr
seems contrary to rule; but Hyaku is
Eight H
"Tho
"Three T
Ten Tho
housand Ge
ht Thousand
é "Two
"Eight
"Great
na "
"Hal
taking a single character of the father's name-sometimes also a character of the mother's name-to com
"How M
RELATING TO
eginning,"
Next,"-th
a "Mi
"Stop,"
é "L
times given only in reference to the time or season of birth; and the reason for a
ING TO TIME
u "Sp
su "S
"Aut
u "Wi
"Mor
ō "D
"Eve
o "Ni
a "N
ime,"-opp
Year [of
y the creature after which it has been called. Names such as "Dragon," "Tiger," "Bear," etc., are intended in most cases to represent moral rather than other qualities. The moral
DS, FISHES,
"Sande
"Tort
"Car
prinus
Filly,"-
ma "
"Dra
ka "D
"Bream
sophris c
ka "
"Cuttle
su "D
a "Ti
ri "
u "Sto
norific "O" before such abbreviations, and to add to the name the suffix "chan,"-as in the case of children's
hi "E
themum, of longevity; the pine, both of longevity and constancy; the bamboo, of fidelity; the cedar, of moral rectitude; the willow, of docility and gentleness, as well as of physical grace. The symbolism of the
ER-N
"Iri
etosa, or I
Thistle
n "P
"Wistar
taria ch
a "Bl
"Chrysa
"Orc
n "L
"Cherry
"Plumf
ri "
ANTS, FRUIT
ice-in-t
"Maple
"Rush
erata ar
a "Ye
rreya n
"Ches
"Mulb
i "Fi
ocarpus
mé "
ach,"-the
wrong character. There is another yobina, "Momo" signifying
ra "
"Wil
Sprouti
"Frui
"Slender
"Reed
irpus m
"Ceda
ptomeria
é "Ba
a "Ivy
ssus Th
uble-Blos
probably an abbreviation of ya?-zakura, the doub
"Rice-i
"Young
ssica ch
even of these names cannot be divined at sight. Colors have moral and other values in the old nature-philosophy; and an appellation that to the Western
NIFYING B
"New Mo
Mikazuki, "the moon of the third
su "L
mo "F
"The Sh
ki "M
he Glossy,
uyu
ki "
OR-
"In
a "R
o "C
"Deep
ark,"-lit
[83] "
i[83] "
llection of aristocratic names which was made for me from the records of the Peeresses' School; but I discovered a "Midori" in a list of middle-class names.
ro "W
r the family crest; and heraldry might explain one or two of these yobina. But why a girl should be called a ship, I
e-they c
p, one ti
evermor
teersman,
wheel so f
ver, in a list of family crests, two varieties of design representi
ULT TO CLASS
"Raiment,
same class as O-Nui ("Embroidery"), O
"Ship,"
"Doll,"-a
for amusement,-representing young ladies with elaborate coiffure; and it is also given to the old-fashioned
no "
"Still
"Thunde
"Palanq
"Thu
rt,"-kind
6] "Litt
e the ringing.-It is a pretty Japanese custom to put one of these little suzu in the silk charm-bag (mamori-bukero) which is attached to a child'snch-of-Lit
"The
Armlet,"
olk,"-com
Arrowhead
"Pair,"
"Rope,
"Bow,"-
d in the present paper; for a satisfactory explanation would occupy at least fifty pages. But, stated in the briefest possible way, the rule is that the first or "head-character" of a personal name should be made to "accord" (in the Chinese philosophic sense) with the supposed Sei, or as
FIVE ELEMENTAL-NATURES