se, be no doubt that competition forces life up in the scale. But it is equally true, and more significant, that in the course of that progress competition itself is

asis of the uncompromising self-assertion of each and the survival of the hardy remnant; but on the basis of the contribution made by each to the life of the collective body. The test of survival is obedience to a law defined in the joint interest of all, and control is vested in the rational capacity to represent this interest and cond

ration and economy of effort. In order to fight a rival, it is necessary to leave off fighting one's self, and be healthy and single-minded. An industrial corporation, in order to overreach its competitors, is compelled to adjust its intricate functions with incredible nicety, to utilize by-products, and even to intro

e and satisfaction of their interests. That which is constructive and saving in war is not the contact between the warring parties, but their internal coherence and harmony. I

ple of peace, learned at home through the hard necessity of war abroad, finds only a more complete justification and beneficent application in peace abroad. It is love and not hate that is the moving spring of life. It is love which is constructive; hate destroys ev

nds it is best symbolized by the kindly lady who gives the small boy a penny, and admonishes him not to spend it. But there could be no more outrageous travesty. Morality in its springs is absolutely one with that clinging to life which is the most deep-lying of all interests, and with that relish for life in which its

not therefore left without an object of conquest. For there is one campaign in which all interests are engaged, and which requires their undivided and aggressive effort. This is the first and last campaign, the war of