ted by the {10} inorganic sciences, presents a spectacle of impassivity. It moves, transforms, and radiates, on every scale and in all its gigantic range of temporal and sp

an make no practical difference; where no claims are made, there can be neither fortune nor calamity, neither comedy nor

ature become its environment, its resources in the struggle to keep for a time body and soul together. The mark of life is partiality for itself. If anything is to become an object of solicitude, it must first announce its

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propriating what it needs, and avoiding or destroying what threatens it with injury. The interest so functions as to supply itself with the means whereby it may continue to exist and function. This is the principle of action which may be generalized from its behavior, and through which it may be distinguished within the context of nature. Now the term interest being construed in this sense, we may describe goodness as fulfilment of interest. The description will perhaps refer more clearly to human life, if for the

n the case of hunger appeased, or to objects in so far as assimilated to interest, as in the case of food consumed. It follows that goodness in a relative sense, in the sense of "good for," will attach to whatever conduces to good in the absolute sense; that is, actions and objects, such as agriculture and

either serve interests or oppose them; and must be employed and assimilated, or avoided and rejected {13} accordingly