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Chronicles of the Schonberg-Cotta Family

Chronicles of the Schonberg-Cotta Family

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Chapter 1 No.1

Word Count: 10350    |    Released on: 01/12/2017

's S

hts. But I have so few thoughts, I can only write what I see and hear about people and things. And that is certainly very little to write about, because everything goes on so much the same always with us. The people around me are the same I have known since I was a baby, and the things have changed very little; except that the people are

nicle. He is to write one, and I another. He said it would be a help to him, as our twilight talk has been-when always, ever since I can remember, we two have crept away in summer into the garden, under the gr

is voice and his dear face, but cold, blank paper, and no thoughts at all! Besides, I am so very busy, being the eldest; and the mother is far from strong, and the fathe

y father for his printing. But Fritz certainly cannot mean me to begin so far back as that. Of course I could not remember. I think I had better begin with the oldest person I know, because she is the furthest on the way back to Adam; and that is o

er than by our great-grandfather's lances. But the old warfare was so beautiful, with the prancing horses and the streaming banners! And I cannot help thinking it would have been pleasanter to sit at the window of some grand old castle like the Wartburg, which towers above our town, and wave my hand to Fritz, as he rode, in flashing armour, on his war-horse, down the steep hill side, instead of climbing up on piles of dusty books at our lumber-room window, and watching him, in his humble burgher dress, with his wallet (not too well filled), walk down the street, while no one turned to look. Ah, well! the parting would have been as dreary, and Fritz himself could not be nobler. Only I cannot help seeing that pe

e were better battle-fields than those on which men's bones lay bleaching; and then the

. I wonder if that is why he is to leave me. The monks say we must not love any one too much; and one day, when we went to see Aunt Agnes, my mother's only sister, who is a nun in the conv

nt Agnes? I am Fritz's si

o the monastry at E

"I am Fritz's sister, and I would

ittle one, she is like her mother, the heart learns to idolize

cheerless at her words and her grave looks, and I felt it damp and cold like a church-yard; and the flowers looked like made flowers;

le and good as Fritz. And the Lives of the Saints puzzle me exceedingly, because it seems to me that if every one were to follow the example of St. Catherine, and even our own St. Elizabeth of Hungary, and disobey their parents, and leav

he right kind of religion, because no one seems to like to speak about it; and what Fritz and I

d to have been thought good men during their life-time; but people must have been mistaken about them, for they were both burnt alive as here

help one to do it; although, certainly, it might keep one silent. But these friends of John Huss were many of them nobles and great men, who were not accustomed to conceal their thoughts, and they would not be silent about what Huss had taught them. What this was, Fritz and I never could find out, because my gr

ever live

shall understand it, like so man

aves and forests. Our forefathers were among the sufferers. In 1458 the conflict reached its height; many were beheaded, hung, burned alive, or tortured. My grandfather was killed as he was es

olds us all in turn, which is perhaps a good thing, because as she says, no one else does. And she has taught me nearly all I know, except the Apostles' Creed and Ten Commandments, which our father taught us, and the Paternoster and Ave Mary which we learned at our mother's knee. Fritz, of course, knows i

ese our grandmother has taught us. She looks so beautiful, our dear old grandmother, as she sits by the stove with her knitting, and talks to Fritz and me, with her lovely w

ays in the summer, and the winter o

ow her again at the Resurrection Day by that look in her eyes, only perhaps a little softened. But that seems to me terrible, and very far off; and I do not like to think of i

hildren in our home and more every year. If there had not been so many, I might have had time to learn more, and also to be more religious; but I cannot see what they would do at home if I were to have a vocation. Perhaps some of the younger ones ma

e invention before any press was set up. And he always believed there was another world on the other side of the great sea, long before the Admiral Christopher Columbus discovered America. The only misfortune has been that some one else has always stepped in just before he had completed his inventions, when nothing but some little insignificant detail was wanting to make everything perfect, and carried off all the credit and profit. It is

a hundred years hence. Let us not grudge any one h

little over the scanty lard

fact," he adds, with that deep far seeing look of his, "something else has just occurred to me, which, when

nto his printing-room. And the mother

ur little cares. He has great things in his mind,

ent once more, and to try to make one

th the planets and the stars, or with that wonderful stone the philosophers have been so long occupied about. In either case,

er lamb and her palm, and St. Ursula her eleven thousand virgins; but Mary, the ever-blessed, has only the Holy Child. She is the blessed woman, the Holy mother, and nothing else. That is just what the mother is. She is the precious little mother, and the best woman in the world, and that is all. I could describe her better by saying what she is not. She never says a harsh word to any one nor of any one. She is never impatient with the father, like our

nless there is a very great difference between the highest and lowest places in heaven, it is a great deal of trouble to take. But, then, I am not religious; and it is altogether so exceedingly difficult to me to understand about heaven. Will every one in heaven be always struggling for the high places? Because when every one does that at church on the great festival days, it is not at all pleasant; those who succeed look proud, and those who fail look cross. But, of course, no one will be cross in heaven, nor proud. Then how will the saints feel who do not get the highest places? Will they be pleased or disappointed? If they are pleased, what is the use of struggling so much to climb a little higher? And if they are not pleased, would that be saint-like? Because the mother always teaches us to choose the lowest places, and the eldest to give up to the little ones. Will the greatest, then, not give up to the little ones in heaven? Of one thing I feel sure: if t

e Aunt Agnes, to get a higher place in heaven? or, perhaps, to have the right to be severe, as she is with us? Such very strange things seem to offend and to please God

s if it came from a metal tube or a sepulchre, instead of from a heart! Is it with that look God will meet us, with that kind of voice he will speak to

unt Agnes, how sweet it would be to try and be a saint then; and how sure one would feel t

Ursula. St. Elizabeth is standing at the gate of a beautiful castle, something like our castle of the Wartburg, and around her are kneeling a crowd of very poor people-cripples, and blind, and poor thin mothers, with little hungry-looking children-all stretching out their hands to the lady, who is looking on with such kindly compassionate looks, just like Aunt Ursula; except that St. Elizabeth is very thin and pale, and looks almost as nearly starved as the beggars around her, and Aunt Ursula i

is. The good Landgravine's husband did not quite like her giving so much to the poor; because she was so generous she would have left the treasury bare. So she used to give her alms unknown to him. But on this day w

," said the

asked her, "I have loaves in my apron, and I am giving them to these poor starving subjects of yours and mine," and never been afraid of what he would say. And then, perhaps, Cousin Cotta-I mean the Landgrave's-heart would have been so touched, that he would have forgiven her, and even praised her, and brought her some more loaves. And then instead of the bread being changed to flowers, the Landgrave's heart would have been changed from stone to flesh, which does seem a better thing. But when I once said this to grandmother, she said it was very wrong to fancy other ends to the legends of the saints, just as if th

e ones has been ill, how often she has walked up and down hour after hour, with the sick child in her arms, soothing and fondling it, and quieting all its fretful cries with unwearying tender patience. Then St. Elizabeth fasted until she was almost a shadow; but how often have I seen our mother quietly distribute all that was nice and good in our frugal meals to my father and the children, scarcely leaving

e her sick child. She eats no dinner, not because she chooses to fast, but because we are poor, and bread is dear. She suffers, because God lays suffering upo

ion of your Aunt Agnes, and I must take the consequences. W

be in proportion to its smallness in this, I think she might

eat mercy for our father and for us that our mother has not set her heart on being a saint. We sometimes think, however, that perhaps although He cannot make her a saint on account of the rules they have in heaven about it, God may give our mother some little good thing, or some kind word, because

dmother had been telling us about the holy Landgravine privately selling her jewels, and emptying her husband's treasury to feed the poor, we resolved one day to go and do likewise. We knew a very poor old woman in the next street, with a great many orphan grandchildren, and we planned a long time together before we tho

ried, and the mother looked almost as distressed as they did. The father's placid temper for once was roused, and he c

ere. There are no crumbs, and not a thing is out of place.

nd began to fear that we had done w

Elsè carry out th

d our father, "wha

mbered St. Elizabeth and the roses

es you saw, Chris

mother very gravel

was the very juncture at which they did in the legend; but they

sternly, "tell the truth, or

led us. I did not know what she would have done if some one else had

thought! We took the things to the poor old wo

ritz and Elsè, foolish children, shall have no Christmas dinner for their pai

ifferently with St. Elizabeth and with us, when Aunt Ursula's round pleasant voice

aint; or we must begin at the other end. It would never do, for instance,

tmas dinner. Fritz and I secretly believed that St. Elizabeth had a good deal to do with the replacing of our Christmas dinner; but after that, we understood

and illumined by the sun shining through them-whose bones are laid up in reliquaries, one of which I wear always next my heart-actually lived and praye

n be more charitable than Aunt Ursula, and she is not a saint; and it cannot be your sufferings, or your patience, or your love, or your denying yourself for the sake of others, because our mother is like you in all that, and she is not a saint. Was it because you left your little children, that God loves you so much? or because you not only did and bore the things God laid on you, as our

n the sick and crippled were healed by touching her body, that they found out what a saint she had been. Perhaps, even, she would not hers

s. Therefore we feel sure she is in paradise. I think of her whenever I look at the cloud of glory around the Blessed Virgin in St. George's Church. Out of the cloud peep a number of happy child-faces-some leaning their roun

belong to no one. At Eisenach we have a Foundling Hospital, attached to one of the nunneries founded by St. Elizabeth, for such forsaken little ones. If St. Elizabeth could only establish a Foundling somewhere near the gates of paradise, for such little nameless outcast child-souls! But I suppose she is too high in heaven, and too far from the gates to hear the

great admiral Christopher Columbus accomplished about that time. Then the twin boys Boniface Pollux and Christopher Castor; their names being a compromise between our father, who was struck with some remarkable conjunction of their stars at thei

true, often attracted Aunt Ursula's attention; and he always seemed so devout. But we knew little about him. He was very poor, and had a pinched, half-starved look when first we noticed him. Often I have seen him on the cold winter evenings singing about the streets for alms, and thankfully receiving a few pieces of broken bread and meat at the doors of the citizens; for he was never a bold and impudent beggar as some of the scholars are. Our acquaintance with him, however, began one day which I remember well. I was at Aunt Ursula's house, which is in George Street, near the church and school. I had watched the choir of boys singing from door to

raid to play in his parents' presence. And yet he would not hear a word reflecting on his parents. He says his mother is the most pious woman in Mansfeld, where his family live, and his father denies himself in every way to maintain and educate his children, especially Martin, who is to be the learned man of the family. His parents are inured to hardships themselves, and believe it to be the best early discipline for boys. Certainly poor Martin had enough of hardship here. But that may be the fault of his mother's relations at Eisenach, who, they hoped, would have been kin

hing; and, of course, we all know it cannot be so high and pure as the life in the convent. I remember now his look of wonder when Aunt Ursula, who

rcle so popular and sociable as he is. He plays on the lute, and sings as we think no one else can. And our children all love him, he tells

hich the Admiral Columbus discovered, and which will one day, he is sure, be found to be only the other side of the Indies and Tokay and Araby. Already the Spaniards have found gold in those islands, and our father has little doubt that they are the Ophir from which King Solomon's ships brought the gold for the temple. Also, he has told us about the strange lands in the south, i

nt race. His grandfather had a little farm of his own at Mora, among the Thuringian pine-forests; but Martin's father was the second son; their little property went

their own which he can sing, and wild original pastimes. Chess is a favorite game with them. They are thoughtful too, as men may well be who dive into the secrets of the earth. Martin, when a boy, has often gone into the dark, mysterious pits and winding caverns with them, and seen the veins of precious ore. He has also often seen foreigners of various nations. They come from all parts of the world to Mansfeld for the silver,-from Bavaria and Switzerland, and even from the beautiful Venice, which is a city of palaces, where the streets are canals filled by the blue sea, and instead of waggons they use boats, from which people land

e, an older boy used to be kind to him, and carry him in his arms to school. I daresay that was in winter, when his li

d Fritz, beat him, for taking a nut from their stores, until the blood came. She must be a brave, truthful woman, who would not spare herself or others; but I think I should have felt more at home with his father, who used so often to kneel beside Martin's bed at night, and pray God to make

il also is not idle at Mansfeld. A wicked old witch lived close to Martin's house, and used to frighten and distress his mother much, bewitching the children so that they nearly cried themselves to death. Once even, it is said, the devil h

e they were singing, and said in a loud gruff voice, "Where are you, boys?" The children were so frightened that they scampered away as fast as they could, and only found out afterwards that the man with a rough voice had a kind heart, and had brought them out some

aments and splendid festivals. But our Martin heard more than he saw of all this. He and John Reineck of Mansfeld (a boy older than himself, who is one of his greatest friends), went to the school of the Franciscan Cloister, and had to spend their time with the monks, or sing about the streets for bread, or in the church-yard when the Franciscans in their grey robes went there to fulfill their office of burying the dead.

vering over them, the priests and monks with their oars at the side; and thus they were sailing on heavenward. The laymen were swimming along in the water around the ship. Some of them were drowning; some were drawing themselves up to the ship by means of ropes, which the monks,

nuns, to try to be religious at all. Because however little merit any one had acquired, some kind monk might still be found to throw a rope out of the ship and help him in; and,

rave, and often he looks very thoughtful, and even melancholy. His merriment does not seem to be so much from carelessness as from earnestness of he

h who can come near him, whether in reciting, or wri

when he enters the school, for he says that "among these boys are future burgomasters, chancellors, doctors, and magistrates." This must be very di

y, and so is Fritz. They attend mass very r

rath and judgment as I am. Indeed I am sure he feels, as every one must, there would be no hope for us were it not f

Fritz has now left us to study there with him; and we shall have no

thing else to say except about the thi

e Nibelungen Lied; and besides my every-day dress, a black taffetas jacket and a crimson stuff petticoat, and two gold ear-rings, and a silver chain for holidays, which Aunt Ursula gave me. Fritz and I between us have also a copy of some old Latin hymns

nunneries here, many of them founded by St. Elizabeth. And there are I do not know how many priests. In the churches are some beautiful pictures of the sufferings and gl

d velvet-covered chairs. A lady dressed in silk and jewels, like St. Elizabeth in the pictures, gave me sweetmeats. But the castle seemed to me dark and gloomy. I wondered which was the room in which the proud mother of the Landgrave lived, who was so discour

pine woods clothe the hills; but in the valleys the meadows are very green beside the streams. It is better in the valleys among the wild flowers than in that stern o

ter than the incense in St. George's Church, and almost better than the singing of the choir, and certainly better than the sermons which are so often about the dreadful fires and the judgment-d

the Judge, or the Almighty with the thunders. Every creature seems so blithe and so tenderly cared

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