h I can find any record occurred in January 1858, when on the 10th of that month he delivered two lectures at Mancheste

dmired, and evidently produced a deep impression. Everybody who heard him wished to hear him again." In the April following he lectured in Sheffield, and from that time forward his visits to the provinces were very frequent. Sheffield almost adopted him, and he went there again and again; in 1858 and 1859 he went also to Newcastle, Sunderland, Bradford, Northampton, Doncaster, Accrington, Blackburn, Halifax, Bolton, and other towns, leaving a trail of excitement in his wake where

industriously circulated, entitled 'Iconoclast clasted,' being a challenge to myself from this very Brewin Grant who had previously determined not to notice me." On the first night Mr Bradlaugh had "a perfect crowd of opponents;" on the second he found that fresh troops had been levied against him. These "were led to the fray by the Rev. Eustace Giles (a stout Dissenting minister

ugh we were old acquaintances instead of meeting for the first time." In Newcastle he lectured twice in the Nelson Street Lecture Hall (which has quite recently, I believe, been turned into a market), a

scathing sarcasm on the Secularist's "creed," but which is really as pretty a piece of blasphemy as ever issued from the pen of a Christian minister. Mr Bradlaugh tells how the person who brought it "gave it to me in a fearful manner, kee

tions (or was it because of them?) the lectures were a decided success, the audiences increasing with each evening, until on the last evening "the large Temperance Hall was full in every part, the applause was unanimous, and not one opponent appeared." The visit of "Iconoclast" to Bradford produced a great flu

f which I can find any note took place on Sunday and Monday, January 30th and 31st, 1859, in the large room of the Woolpack Inn, Kingswell Street. On the Monday evening the chair was taken by the late Mr Joseph Gurney, J.P., who, in company with his old friend Mr Shipman, had already heard Mr Bradlaugh lecture at the John Street Institution in London, and had been much impressed by the ability and earnest eloquence of the young speaker. The people crowded the street outside the Woolpack Inn for some ti

tion," in which they, the "People of Doncaster," are entreated to give "Iconoclast the extacy (sic) of gazing on the unpeopled interior of the Guildhall." The "Friends of Religion" prefaced their entreaty by announcing that "the juvenile destroyer of images" had been engaged as a "grand speculation!" Presumably this "Caution" resulted in a famous advertisement, for the Doncaster Herald says that the Guil

lf known to the world!... Need we go further to express our more than disgust-our horror-at the fact of a young and accomplished man standing forth in crowded halls, and, while the beauteous moon marches aloft in the vast and indefinable firmament, and the myriad of silvery stars shoot their refulgent rays upon t

etted with golden fire, the laughing flowers and roaring seas, must surely have carried conviction. The

]-"certainly not the fierce individual we had previously imagined him to be from the elements of destruction indicated in his name-'the image breaker!' He is a p

ing of which phrase would be hard for even a "coarse" Atheist to match, and urges that "for the sake of the youth of our town, the municipal authorities will not again lend the Guildhall for such an obje

able excitement, the meeting was on the whole very orderly." It was a beautiful evening; and when the lecture was over several hundred persons escorted "Iconoclast in a sort of triumphant procession" to his lodgings. As this was not exactly in accordance with the anticipations of the "Friends of Religion," my father was informed by the Mayor that several magistrates had protested against the use of the Corporate property (the Corn Market), which they had occupied without the express permission of the Corporation, and in consequence the lectures must be given elsewhere. Accordingly, a large open yard near the market was obtained for that night; and although no fresh announcement was made, the news rapidl

piritual subjects less freely than himself," he, too, retracted his permission. Not to waste his time altogether, however, Mr Bradlaugh attended a meeting of the Accrington Mutual Improvement Society, at which, as it happened, the subject of the essay for the evening was "Jesus Christ." At Bolton the Concert Hall was engaged for his lectures on the 20th and 21st September; but when Mr Bradlaugh came from London to deliver the lectures, he found the walls placarded with the announcement that the lectures would not be permitted t

in a set debate between "Iconoclast" and the Rev. Mr. Matthias, which I shall notice later on. The story goes that at one of my father's lectures Mr Matthias was present, and wished to offer some opposition at the conclusion. His friends sought

been before. A little later the Procurator Fiscal informed him that the prosecution was in his hands, and that "in the course of law" he would have to answer for his offence in Gla

public work. In the spring of 1858 he was elected President of the London Secular Society in the place of Mr G. J. Holyoake, and those who know anything of his unremitting labours as President of the National Secul

s to the public for him; but on this particular evening he was himself in ill-health; and had already exhausted his strength in addressing the meeting. Mr Owen had prepared a discourse on the "Origin of Evil," which Mr Cooper commenced to read as u

. On one occasion, however, in March 1859, when Mr Bradlaugh was to have lectured in the Saint Martin's Hall on "Louis Napoleon," he recalls in his Autobiography that "the Government-on a remonstrance by Count Walewski as to language used at a previous meeting, at which

ull of enthusiasm and belief in his ability to make the little paper a success. It had at that time a circulation o

by a trenchant letter to Louis Napoleon. From the former I take the op

quarrel with our brother who deems his proper work to be that of polishing the fragments. We believe all the religions of the world are founded on error, in the ignorance of natural causes and material conditions, and we deem it our duty to endeavour to expose their falsity. Our policy is therefore aggressive. We are, at present, of opinion that there is much to do in the mere clod-crushing sphere, in uprooting u

It is as necessary for the Secularist to destroy Bible influence as for the farmer to endeavour to eradicate the chickweed from his clover field

nd in mind; free in thought and in utterance; free from crowns and creeds, from priest, from king; free from the cramping customs created by the influences surrounding him, and which have taught him to bow to a lord and frown upon a beggar. Liberty, Equality, Fraternity! That true liberty, which infringes not the free

paper "undoubtedly useful," as he put it; but in spite of all his energy and his able contributors the Investigator did not pay its way. In April, too, he fell ill from a very severe attack of rheumatic fever, and was laid up for many weeks; so that at length, "being unable to sustain any longer the severe pecuniary burden cast upon him, and not wishing to fill his pages wi

r 1858, to advocate the principles of the Political Reform League, at which the League was represented by Mr Passmore Edwards and Mr Swan, and the Chartists by Ernest Jones, Mr Bradlaugh is reported as seconding a resolution in an "earnest, lucid, and eloquent manner," and as having "enforced the duty of every man to preserve the public rights, by unitedly demanding and s

lose quaintly said "he had not met that young man (Mr Bradlaugh) before that night, but he was most highly pleased to f

circles, came forward and addressed the meeting." The report which follows is probably the first vouchsafed to Charles Bradlaugh by the great daily; and, judging from the number of "Cheers" and "Hear, hears," and even "Loud cheers" that the reporter managed to include in his score of lines of report, it was much more generous to him in '59 than at any later period. This meeting, like so many of its kind, and like the great majority of those with which my father was concerned, was remarkable for its orderliness; there was no police interference at any of the groups (several meetings were held simultaneously), and there was hardly a constable visible. On the Friday following, the 11th, a meeting was held at the Guildhall "to consider the measure of Parliamentary Reform introduced by the Ministry." The chair was taken by the Lord Mayor, and the speakers included Baron Rothschild,

Mayor seemed to beckon him to the rostrum, as though his claim to speak were to be allowed; but a minute or two of indescribable confusion intervening, his Lordship came forward and then declared the meeting to be dissolved. This announcement had hardly been made when Mr Bradlaugh reached the part of the platform for which he had been struggling. His triumph was, however, very short lived. In an instant the Lord Mayor, though having one of his arms in a sling, was upon the refractory Chartist leader, and collared him with the energy and resolution of a Sir William Walworth. Two of the city

1877 at a stormy meeting take two unruly medical students in one hand and one in the other, and force them down the hall to the door, where he cast them out. His resistance to his fourteen assailants on August 3rd, 1881, is historic. It is hardly probable that a man wh

mself President of the Northern Reform Union, writing to a friend in reference to them, on the 16th March, says incidentally:

ven by Thomas Cooper in the Hall of Science, City Road; but the brief notices of these which appeared do not enable one to form any opinion, beyond remarking a decided irritability on the part of Mr Cooper, who permitted himself to use distinctly unparliamentary language. The first formally arranged debate in which he took part was a four nights' discussion with the Rev. Brewin Grant, B.A., then a dissenting minister at Sheffield, and was held in that town on the 7th, 8th, 14th, and 15th June. In 1873 my father, writing of this occasion, said: "Mr Grant was then a man of some ability, and, if he could have forgotten his aptitudes as a circus jester, would have been a redoubtable antagonist." The audiences

It was now the turn of the Rev. Brewin Grant to reply to this terrible indictment against the Deity whose professed servant he was; and it is interesting to mark the manner in which he set about his task. He commenced by unburdening himself of a few minor personalities against my father, and when a few of these petty sneers-the only possible object of which could be to provoke ill feeling-were off his mind, he indulged his overwhelming passion for raising a laugh. For this he made an opportunity in dealing with the causes which led to "the Flood," asking whether "Iconoclast imagines that, because God knew of these sins before they were committed, he should have drowned men before they were created." This, of course, provoked the desired merriment, and, temporarily satisfied, Mr Grant proceeded to his argument with acuteness and ability. Unfortunately, his peculiar temperament would not allow him to keep this up for very long; and while still in his first half-hour speech he drew a comparison of God's repentance with that of a merchant who repents him of engaging a certain clerk, and made the merchant say, "Wherein can you find fault? Am I a Secularist that I should lie, or an infidel committee-man that I should violate a ratified agreement?" "Iconoclast" is once more taunted with blindness and ignorance; and "infidels" with amusing "auditors in holes of progress;" and so the reverend (never was a title more meaningless) gentleman's speech came to a conclusion. It would have been small wonder if a young, hotly enthusiastic man as my father then was, had been roused to angry retaliatio

he idea has been so diligently spread abroad, and possibly received with credence by those who were not personally acquainted with either disputant, that Mr Bradlaugh found in the Rev. Brewin Grant a powerful opponent. By my father's testimony, Mr Grant was a man of ability; by his own-as shown by quotations I have here given-he was an unscrupulous slanderer. He had a power, it is

ame of Bradlaugh, who endeavoured to impose upon the credulity of the multitude by arrogating to himself the high-sounding title of 'Iconoclast.'" Mr John Bowes the Herald put forward as a "gentleman well known for his contests with the Socialists and the Mormonites." The Herald's outline-report was reprinted in the Investigator, with a few additions in parentheses; but

was as absurd as to affirm it. As an Atheist he denied the God of the Bible, of

nd yet over and over again religious writers and speakers have described,

the Church of England, and had been put forward to show my want of scholarship. We both scrawled Hebrew characters for four nights on a black board, to the delight and mystification of the audience, who gave me credit for erudition because I chalked the square letter characters with tolerable rapidity and clea

r," and the discussions were therefore held in the Trades' Hall, which on each evening was crowded to the door. The chair was taken by the late Alexander Campbell, whom Mr Bradlaugh speaks of as "a generous, kindly-hearted old Socialist missionary, who, at a time when others were hostile, spoke encouragingly to me, and afterwards worked with me for a long time on the National Reformer." Mr Campbell edited the Glasgow Sentinel, and in the issue of March 17, 1860, there is an allusion to the debate then being carried on between "Iconoclast" and Mr Court, of "The Protestant Layman's Association." Says the Sentinel, "Few Scottish clergymen are fit for the platform. The pulpit, indeed, unfits for logical debate, but the Protestant community ought to feel well pleased that in Mr Court ... they have a skillful and redoubtable champion of Christianity." The Glasgow Daily Bulletin, giving

here will be differences of opinion as to which of the debaters had the best of the argument; but those who could clear their minds of partisanship will perhaps be of opinion that Mr Bradlaugh's speeches displayed boldness and vigour, with great information on the subjects at issue; that Mr Smart showed himself as an accomplished scholar, with a mass of knowledge ever ready to bring up in illustration of his views; and that each had a foeman worthy of his steel." The subject for the second night was a consider