oney or clothes, and with the odium of Atheist attached to his name in lieu of character. To seek a situation seemed useless: what was to be done? To whom should he turn for help and sympat

for his benefit. Having learned something about the coal trade whilst with Messrs Green, my father determined to try his fortune as a "coal merchant;" but unhappily he had no capital, and consequently required to be paid for the coals before he himself could get them to supply his customers. Under these circumstances it is hardly wonderful that his business was small. He, however, got toget

the principal source of Bradlaugh's income. The spirit of persecution, however, was abroad. Some kind friend considerately informed the baker's wife that Bradlaugh was in the habit of attending meetings of Secularists and Freethinkers, where he had been known to express very unorthodox opi

hear you ar

e question addressed him might interfere with the smooth and even course of his business; he therefore deftly sou

ne of argument he evidently failed to produce a favourable impression. Again and again he tried to revert to the more congenial subject of a reduction in the price of coals, and when, finally, he pressed hard for th

bread would smell of brimston

ce to avenge even a greater crime than the inability to believe-yet regard that as insufficient, and do what they can on earth to give the unbeliever a foretaste of the heavenly mercy to come. This l

t last obliged to seek for other means of earning his bread. For a little while he tried selling buckskin braces on commission for Mr Thomas J. Barnes. Mr Barnes gave h

d lessons in French from Mr Harvey, an old friend of Richard Carlile's. These "French" days, I can readily believe, were altogether red-letter days. Usually, from motives of economy, the menu was made up on a strictly vegetarian basis; but when Mr Harvey came he invariably invited himself to dinner, and having a little more money than most of the others, he always provided the joint. Mr Bradlaugh says in his "Autobiography" th

upon it. As far as I can trace, the vile and iniquitous statements that have been made as to the relations between my father and Hypatia Carlile-he between sixteen and seventeen, and she a year or two younger-originated with the Rev. J. G. Packer and the Rev. Brewin Grant; and since Mr Bradlaugh's death there have not been wanting worthy disciples of these gentlemen, who have endeavoured to revive these unwarranted accusations. Mrs Carlil

the same street, only a few doors off. His parents knew where he was; he was often up and down their street; and his sister Elizabeth would watch to see him pass, or would loiter about near the Temperance Hall to catch a glimpse of her brother. She was peremptorily forbidden to exchange a word with him; and when

pot Street. I am also informed that he lectured on Temperance at the Wheatsheaf in Mile End Road. The British Banner for July 31st, 1850, contains a letter signed D. J. E., on "Victoria Park on the Lord's Day." The writer, after dwelling at length upo

rant eloquence, making the most ludicrous mistakes, making all history to suit his private convenience, and often calling yea nay, and nay yea, when it will serve his purpose. He is styled by the fr

of a long letter

round us. The Infidel spoke first, and I replied; he spoke again, and was in the midst of uttering some dreadful blasphemy, copied from Paine's 'Age of Reason,' when the people could suppress their indignation no longer, but uttered one loud cry of disapprobation. When silence had been obtained, I addressed to them again a few

ccuracy, justice, and generosity, of which he was later to receive so many striking exam

. By Austin Holyoake he was taken to the John Street Institution, and by him also he was introduced to his elder and more widely-known brother, Mr George Jacob Holyoake, who took the chair fo

ittle handbill in existence. Only a few weeks before his death, looking over an old diary, which I had not open

URE

3 DOORS FROM C

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E DELI

BRADLAUG

October the

BJ

t, and Futur

E JACOB

f the "R

hair at eight o

made after the Lect

of the Rev. J. G. P

ney

pretty extensive one for the first lecture of a youth of seventeen, who looked more like fourteen

χρηστο? the good man," but in 1854 he no longer adheres to this position, and adds a note: "I would not defend the existence of Jesus as a man at all, although I have not sufficient evidence to deny it." Through the kindness of a friend I am in possession of the MS. volume containing this "Examination," which, apart from its value to me personally, is extremely interesting as showi

on to whom to dedicate these few remarks, I should have found myself directed, by many considerations, to the person of the Incumberer of St Peter's, Hackney Road. A life spent in division from part

radl

ner's Fields, Victoria Park," to the Reasoner, from which I take an extract, not without interes

on our right, and close to our place of meeting, was erected the tent of the Christian Instruction Society; sometimes, also, in our midst we have had the Rev. Mr Worrall, V.D.M., who gives out in his chapel one Sunday that infidelity is increasing, and that there must be fresh subscriptions for more Sunday-school teachers (who are never paid), and the n

ak; and a Christian gentleman whose real name and address we could never get, but who passed by the name of Tucker, after pretending that he was my friend to Mrs Carlile, and learning all he could of me, appeared in the Park and made the most untrue charges. When he found he was being answered, he used to beckon the police and have me moved on.... I happened to walk up to the Fields one evening, when I saw some of the bills announcing our lecture at Warner Place pulled down from the tree on which they had been placed. I immediately renewed them, and on the religious persons attempting to pull the bills down again I defended them; and one gentleman having broken a parasol over my

politely informed them that they were "a generation of vipers," Mr Bradlaugh stepped forward in an attempt to pacify them, but much to his surprise

unds for the outdoor speaker, where he inculcates almost any