ds. A rain-storm is hovering threateningly over the mountains immediately ahead, but it does not reach the vicinity I am traversing: it passes to the southward, and makes the roads for a

with herds of ponies that require constant watching in the interest of scattered fields of grain. For lunch I halt at an unlikely-looking mehana, near a cluster of mud hovels, which, I suppose, the Bulgarians consider a village, and am rewarded by the blackest of black bread, in the composition of which sand plays no inconsiderable part, and the remnants of a chicken killed and stewed at some uncertain period of the past. Of all places invented in the world to disgust a hungry, expectant wayfarer, the Bulgarian mehana is the most abominable. Black bread and mastic (a composition of gum-mastic and Boston rum, so I am informed) seem to be about the only things habitually kept in stock, and everything about the place plainly shows the proprietor to be ignorant of the crudest notions of cleanliness. A storm is observed brewing in the mountains I have lately traversed, and, having swallowed my unpalatable lunch, I hasten to mount, and betake myself off toward Sofia, distant thirty kilometres. The road is nothing extra, to say the least, but a howling wind blowing from the region of the gathering storm propels me rapidly, in spite of undulations, ruts, and

e spirit of fairness itself along-side a hook-nosed, wizen-faced relative of his here at Sofia, who wants two Servian francs in exchange for each Bulgarian coin of the same intrinsic value; and the best I am able to get by going to several different money-changers is five francs in exchange for seven; yet the Servian frontier is but sixty kilometres distant, with stages running to it daily; and the

ined to think they pay no heed whatever to generally accepted divisions of time, but govern their actions entirely by light and darkness. There is no eight-hour nor ten-hour system of labor here; and I verily believe the industrial classes work the whole time, save when they pause to munch black bread, and to take three or four hours' sleep in the middle of the night; for as I trundle my way through the streets at five o'clock next morning, the same people I observed at various occupations in the bazaars are there now, as busily engaged as though they had been keeping it up all night; as also are workmen building a house; they were pegging away at nine o'clock yestefday evening, by the flickering light of small petroleum lamps, and at five this morning they scarcely look like men who are just commencing for the day. The Oriental, with his primitive methods and tenacious adherence to the ways of his forefathers, probably enough, has to work these extra long hours in order to make any sort of progress. However this may be, I have throughout the Orient been struck by the industriousness of the real working classes; but in practicability and inventiveness the Oriental

ince locomotives cannot be turned out to graze free of charge on the hill-sides, the competition will not be so entirely one-sided as might be imagined. Long trains of these ox-teams are met with this morning hauling freight and building-lumber from the railway terminus in Eoumelia to Sofia. The teamsters are wearing large gray coats of thick blanketing, with floods covering the head, a heavy, convenient garment, that keeps out both rain and cold while on the road, and at night serves for blanket and mattress; for then the teamster turns his oxen loose on t

estrode an all- devouring circular saw that was about to whirl into them and rend team, wagon, and everything asunder. But the Bulgarians don't seem to care much whether I am going to saw them in twain or not; they are far less particular about yielding the road, and both men and women seem to be made of altogether sterner stuff than the Servians and Slavonians. They seem several degrees less civilized than their neighbors farther north, judging from tieir general appearance and demeanor. They act peaceably and are reasonably civil toward me and the bicycle, however, and personallv I rather enjoy their rough, unpolished manners. Although there is a certain element of rudeness and boisterousuess about them compared with anything I have encountered elsewhere in Europe, they seem, on the whole, a good-natured people. We Westerners seldom hear anything of the Bulgarians except in war-times and then it is usually in connection with atrocities that furnish excellent sensational material for the illustrated weeklies; consequently I rather expected to have a rough time riding through alone. But, instead of coming out slashed and scarred like a Heidelberg student, I emerge from their territory with nothing more serious than a good healthy shaking up from their ill-conditioned roads and howling winds, and my prejudice against black bread with sand in it partly overcome from having had to eat it o

artly so even now, but have as yet seen very little of the "mysterious veiled lady." The Bulgarians are Christian when they are anything, though the great majority of them are nothing religiously. A

in their ignorance, why you don't ride instead of walk. It is a long, wearisome trundle up the muddy slopes of the Kodja Balkans, but, after the descent into the Maritza Valley begins, some little ridable surface is encountered, though many loose stones are lying about, and pitch-holes innumerable, make riding somewhat risky, considering that the road frequently leads immediately alongside precipices. Pack-donkeys are met on these mountain- roads, sometimes filling the way, and corning doggedly and indifferently forward, even in places where I have little choice between scrambling up a rock on one side of th

of this level valley-road are ridden over, a dozen pointed minarets loom up ahead, and at four o'clock I dismount at the confines of the well nigh impassable streets of Tatar Bazardjik, quite a lively little city in the sense that Oriental cities are lively, which means well-stocked bazaars thronged with motley crowds. Here I am delayed for some time by a thunder-storm, and finally wheel away southward in the face of threatening heavens. Several villages of gypsies are camped on the banks of the Maritza, just outside the limits of Tatar Bazardjik; a crowd of bronzed, half-naked youngsters wantonly favor me with a fusillade of stones as I ride past, and several gaunt, hungr

at defies both wet and cold. I am provided with this unsightly but none the less acceptable garment, and given the happy privilege of occupying the floor of a small out-building in company with several rough-looking pack-train teamsters similarly incased; I pass a not altogether comfortless night, the pattering of rain against the one small window effectually suppressing such thankless thoughts as have a tendency to come unbidden whenever the snoring of any of my fellow-lodgers gets aggravatingly harsh. In all this company I think I am the only person who doesn't snore, and when I awake from my rather fitful slumbers at four o'clock and find the rain no longer pattering against the window, I arise, and take up my journey toward Philippopolis, the city I had intended reaching yesterday. It is after crossing the Kodja Balkans and descending into the Maritza Valley that one finds among the people a peculiarity that, until a person becomes used to it, causes no little mystification and

sometimes singly, these mounds occur so frequently that one can often count a dozen at a time. In the vicinity of Philippopolis several have been excavated, and human remains discovered reclining beneath large slabs of coarse pottery set up like an inverted V, thus: A, evidently intended as a water-shed for the preservation of the bodies. Another feature of the landscape, and one that fails not to strike the observant traveller as a melancholy feature, are the Mohammedan cemeteries. Outside every town and near every village are broad areas of ground thickly studded with slabs of roughly hewn rock set up on end; cities of the dead vastly more populous than the abodes of life adjacent. A person can stand on one of the Philippopolis heights and behold the hills and vales all around thickly dotted with these rude reminder

the English consulate. It is threatening rain again as I am picking my way through the crooked streets of Philippopolis toward the Adrianople road; verily, I seem these days to be fully occupied in playing hide-and-seek with the elements; but in Roumelia at this season it is a question of either rain or insufferable heat, and perhaps, after all, I have reason to be thankful at having the former to contend with rather than the latter. Two thunderstorms have to be endured during the forenoon, and for lunch I reach a mehana where, besides eggs roasted in the embers, and fairly good bread, I am actually offered a napkin that has been used but a few times - an evidence of civilization that is quite refreshing. A repetition of the rain-dodging of the forenoon characterizes the afternoon journey, and while halting at a small village the inhabitants actually take me for a mountebank, and among them collect a handful of diminutive copper coins about the size and thickness of a gold twenty-five-cent piece, and of which it would take at least twenty to m

nt. Between the Christian and Mussulman populations of these countries there is naturally a certain amount of the "six of one and half a dozen of the other " principle, and in certain regions, where the Mussulmans have dwindled to a small minority, the Christians are ever prone to bestow upon them the same treatment that the Turks formerly gave them. There appears to be little conception of what we consider "good manners" among Oriental villagers, and while I am writing out a few notes this evening, the people crowding the mehana because of my strange unaccustomed presence stand around watching every motion of my pen, jostling carelessly against the bench, and commenting on things concerning me and the bicyc

acks, and for some twenty minutes am favored with the exclusive society of a uniformed guard and the unhappy reflections of a probable heavy fine, if not imprisonment. I am inclined to think afterward that in arresting and detaining me the officer was simply showing off his authority a little to his fellow-Hermoulites, clustered about me and the bicycle, for, at the expiration of half an hour, my revolver and passport are handed back to me, and without further inquiries or explanations I am allowed to depart in peace. As though in wilful aggravation of the case, a village of gypsies have their tents pitched and their donkeys grazing in the last Mohammedan cemetery I see ere passing over the Roumelian border into Turkey proper, where, at the very first village, the general aspect of religious affairs changes, as though its proximity to the border should render rigid distinctions desirable. I

ople straightway express their astonishment at finding rne and the bicycle under the culvert, by first commenting among themselves; then they turn a battery of Turkish interrogations upon my devoted head, nearly driving me out of my senses ere I escape. They are, of course, quite unintelligible to me; for if one of them asks a question a shrug of the shoulders only causes him to repeat the same over and over again, each time a little louder and a little more deliberate. Sometimes they are all three propounding questions and emphasizing them at the same time, until I begin to think that there is a plot to talk me to death and confiscate whatever valuables I have about me. They all three have long knives in their waistbands, and, instead of pointing out the mechanism of the bicycle to each other with the finger, like civilized people, they use these long, wicked-looking knives for the purpose. They maybe a coterie of heavy villains for anyth

eaf and dumb, and my recent experience makes me cautious about tempting him to use his tongue. I am forced by the rain to remain cramped up in this last narrow culvert until nearly dark, and then trundle along through an area of stones and water-holes toward Adrianople, which city lies I know not how far to the southeast. While trundling along through the darkness, in the hope of reaching a village or mehana, I observe a rocket shoot skyward in the distance ahead, and surmise that it indicates the whereabout of Adrianople; but it is plainly many a weary m

he weather is coming to, I wander around the crooked and mystifying streets, watching the animated scenes about the bazaars, and try my best to pick up some knowledge of the value of the different coins, for I have had to deal with a bewildering mixture of late, and once again there is a complete change. Medjidis, cheriks, piastres, and paras now take the place of Serb francs, Bulgar francs, and a bewildering list of nickel and copper pieces, down to one that I should t

the impracticability of granting their request, but unfortunately Adrianople is within the circle where a shake of the head is understood to mean " yes, certainly;" and the happy crowd range around a ridiculously small space, and smiling approvingly at what they consider my willingness to oblige, motion for me to come ahead. An expl

ional performance in Adrianople after a rain, and I soon find that I have made a mistake in attempting it, for, as I mount, the mob grows fairly wild and riotous with excitement, flinging their red fezes at the wheels, rushing up behind and giving the bicycle smart pushes forward, in their eagerness to see it go faster, and more than one stone comes bounding along the street, wantonly flung by some young savage unable to contain himself. I quickly decide upon allaying the excitement by dismounting, and trundling until the mobs gets tired of following, whatever the distance. This movement scarcely meets with the approval of the unruly crowd, however, and several come forward and exhibit ten-para pieces as an inducement for me to ride again, while overgrown gamins swarm around me, and, straddling the middle and index fingers of their right hands over their left, to illustrate and emphasize their meaning, they clamorously cry, "bin! bin! chu! chu! monsieur! chu! chu!" as well as much other persuasive talk, which, if one could understan

eet. The population is delighted. Solid old Turks pat me on the back approvingly, and the proprietor of the mehana fairly hauls me and the bicycle into his establishment. This person is quite befuddled with mastic, which makes him inclined to be tyrannical and officious; and several times within the hour, while I wait for the never-failing thunder-shower to subside, he peremptorily dismisses both civilians and military out of the mehana yard; but the crowd always filters back again in less than two minutes. Once, while eating dinner, I look out of the window and find the bicycle has disappeared. Hurrying out, I meet the boozy proprietor and another individual making their way with alarming unsteadiness up a steep stairway, carrying the machine between them to an up-stairs room,

laden with merchandise, attempting to bolt from their driver, who is walking behind. One of them actually succeeds in escaping, and, although his pack is too heavy to admit of running at any speed, he goes awkwardly jogging across the rolling plains, as though uncertain in his own mind of whether he is acting sensibly or not; but his companion in pack-slavery is less fortunate, since he tumbles into a gully, bringing up flat on his broad and top-heavy pack with his legs frantically pawing the air. Stopping to assist the driver in getting the collapsed mule on his feet again, this individual demands damages for the accident; so I judge, at least, from the frequency of the word "medjedi

with their faces veiled behind the orthodox yashmak, and through its one permissible opening satisfying their feminine curiosity by critically surveying me and my strange vehicle. Four men follow me on horseback out of this village, presumably to see what use I make of the machine; at least I cannot otherwise account for the honor of their unpleasantly close attentions - close, inasmuch as they keep their horses' noses almost against my back, in spite of sundry subterfuges to shake them off. When I stop they do likewise, and when I start again they deliberately follow, altogether too near to be comfortable. They are, all four, rough-looking peasants, and their object is quite unaccountable, unless they are doing it for "pure cussedness," or perhaps with some vague idea of provoking me into doing something that would offer them the excuse of attacking and robbing me. The road is sufficiently lonely to invite some such attention. If they are only following me to see what I do with the bicycle, they return but little enlightened, since they see nothing but trundling and an occasional scraping off of mud. At the end of about two miles, whatever their

l, and in all possible conditions of miserableness, congregate in the main street of Eski Baba at eventide, waiting with hungry-eyed expectancy for any morsel of food or offal that may peradventure find its way within their reach. The Turks, to their credit be it said, never abuse dogs; but every male "Christian" in Eski Baba seems to consider himself in duty bound to kick or throw a stone at one, and scarcely a minute passes during the whole evening without the yelp of some unfortunate cur. These people seem to enjoy a dog's sufferings; and one soulless peasant, who in the course of the evening kicks a half-starved cur so savagely that the poor animal goes into a fit, and, after staggering and rolling all over the street, falls down as though really dead, is the hero of admiring comments from the crowd, who watch the creature's sufferings with delight. Seeing who can get the most telling kicks at the dogs seems to be the regular evening's pastime among the male population of Eski Baba

morning long, people swarming around are importuning me with, " Bin, bin, bin, monsieur." The bicycle is locked up in a rear chamber, and thrice I accommodatingly fetch it out and endeavor to appease their curiosity by riding along a hundred-yard stretch of smooth road in the rear of the mehana; but their importunities never for a moment cease. Finally the annoyance becomes so unbearable that the proprietor takes pity on my harassed head, and, after talking quite angrily to the crowd, locks me up in the same room with the bicycle. Iron bars guard the rear windows of the houses at Eski Baba, and ere I am fairly stretched out on my mat several swarthy faces appear at the bars, and several voices simul

ining my passport, they place that document and my revolver in their strong box, and lackadaisically wave me adieu. Upon returning to the mehana, I find a corpulent pasha and a number of particularly influential Turks awaiting my reappearance, with the same diabolical object of asking me to "bin! bin!" Soon afterward come the two Mohammedan priests, with the same request; and certainly not less than half a dozen times during the afternoon do I bring out the bicycle and ride, in deference to the insatiable curiosity of the sure enough "unspeakable

ly demand their return. Nothing has apparently been done concerning either one or the other since they were taken from me, for the mulazim, who is lounging on a divan smoking cigarettes, produces them from the same receptacle he consigned them to this afternoon, and lays them before him, clearly as mystified and perplexed as ever about what he ought to do. I explain to him that I wish to depart in the morning, and gendarmes are despatched to summon several leading Eski Babans for consultation, in the hope that some of them, or all of them put together, might perchance arrive at a satisfactory conclusion concerning me. The great trouble appears to be that, while I got the passport vised at Sofia and Philippopolis, I overlooked Adrianople, and the Eski Baba officials, being in the vilayet of the latter city, are naturally puzzled to account for this omission; and, from what I can gather of their conversation, some are advocating sending me back to Adrianople, a suggestion that I straightway announce my disapproval of by again and again calling their attention to the vise of the Turkish consul-general in London, and giving them to understand, with much emphasis, that this vise answers, for every part of Turkey, including the vilayet of Adrianople. The question then arises as to whether that has anything to do with my carrying a revolver; to which I candidly reply that it has not, at the same time pointing out that I have just come through Servia and Bulgaria (countries in which the Turks consider it quite necessary to go armed, though in fact there is quite as much, if not more, necessity for arms in Turkey), and that I have come through both Mustapha Pasha and Adrianople without being molested on account of the revolver; all of which only seems to mystify them the more, and make them more puzzled than ever about what to do. Finally a brilliant idea occurs to one of them, being nothing less than to shift the weight ot the dreadful responsibility upon the authoritative shoulders of a visiting pasha, an important personage who arrived in Eski Baba by carriage about two hours ago, and whose arrival I remember caused quite a flur

it by the mulazim and the other people, he regards the whole affair in the light of a few minutes' acceptable diversion. The pasha arrived too late this evening at Eski Baba to see the bicycle: "Will I allow a gendarme to go to the mehana and bring it for his inspection?" "I will go and fetch it myself," I explain; and in ten minutes the fat pasha and his friends are examining the perfect mechanism of an American bicycle by the light of an American kerosene lamp, which has been provided in the meantime. Some of the on-lookers, who have seen me ride to-day, suggested to the pasha that I "bin! bin!" and the pasha smiles approvingly at the suggestion; but by pantomime I explain