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Chapter 10 LAST DAYS AND DEATH.

Word Count: 3197    |    Released on: 01/12/2017

themselves or their work to care much to be personally remembered. He lived for sixteen years after his release from the gaol, and those years were spent in the peaceful discharge

Government in turn never again meddled with him. He even received offers of promotion to larger spheres of action which might have tempted a meaner nature. But he could never be induced to leave Bedford, and there he quietly stayed through changes of ministry, Popish plots, and Monmouth rebellions, while the terror of a restoration of Popery was bringing on the Revolution; careless of kings and cabinets, and confident that Giant Pope had lost his power for harm, and thenceforward could only bite his nails at the passing pilgrims. Once only, after the failure of the Exclusion Bill, he seems to have feared that violent

mpanion, who had spoken so stoutly for him to the judges, continued at his side. His health, it was said, had suffered from his confinement; but the only serious illness which w

reconciling them. He succeeded, but at the cost of his life. Returning by London he was overtaken on the road by a storm of rain, and was wetted through before he could find shelter. The chill, falling on a constitution already weakened by illness, brought on fever. He was able to reach the house of Mr. Strudwick, one of his London frien

extraordinary persons whom England has produced. It has been the fashion to dwell on the disadvantages of his education, and to regret the carelessness of nature which brou

His knowledge was scanty, though of rare quality. He knew his Bible probably by heart. He had studied history in Foxe's 'Martyrs,' but nowhere else that we can trace. The rest of his mental furniture was gathered at first hand from his conscience, his life, and his occupations. Thus every idea which he received falling into a soil naturally fertile, sprouted up fresh, vigorous, and original. He confessed to have felt-(as a man of his powers could hardly have failed to feel)-continued doubts about the Bible and the reality of the Divine government. It has been well said that when we look into the world to find the image of God, it is as if we were to stand before a looking-glass expecting to see ourselves reflected there, and to see nothing. Education scarcely improve

aps with Burns had he been born a century before. Given Christianity as an unquestionably true account of the situation and future prospects of man, the feature of it most appalling to the imagination is that hell-fire-a torment exceeding the most horrible which fancy can conceive, and extending in

nothing else will. The danger is that the mind may not bear the strain, that the belief itself may crack and leave nothing. Bunyan was hardly tried, but in him the belief did not crack. It spread over his ch

hy seriousness often best expresses itself in playful quaintness. He was once going somewhere disguised as a waggoner. He was overtaken by a constable who had a warrant to

ivine thing reason was-'reason, the chief glory of

n distinguishes man fro

nly immoral. His chief objection to the Church of England was the admission of the ungodly to the Sacraments. He hated party titles and quarrels upon trifles. He desired himself to be called a Christian or a Believer, or 'any name which was approved by the Holy

e judgment of others; abhorring lying and swearing, being just, in all that lay in his power, to his word; not seeming to revenge injuries, loving to reconcile differences and make friendships with all. He had a sharp quick eye, with an excellent discerning of persons, being of good judgment and quick wit.' 'He was tall of stature,

t the part of his situation which he least liked. When he was to preach in London, 'if there was but one day's notice the meeting house was crowded to overflowing.' Twelve hundred people would be found collected before seven o'clock on a dark winter's morning to hear a lecture from him. In Zoar Street, Southwark, his church was sometimes so crowded th

ished themselves; but the truths which are most essential for us to know cannot be discerned by speculative arguments. Chemistry cannot tell us why some food is wholesome and other food is poisonous. That food is best for us which best nourishes the body into health and strength; and a belief in a Supernatural Power which has given us a law to live by and to which we are responsible for our conduct, has alone, of all the influences known to us, succeeded in ennobling and elevating the character of man. The particular theories which men have formed about it

as been experienced in the history of our race. It may be so, and also it may not be so. It may be that the most important factors in the scientific equation are beyond the reach of human intellect. However it be, the meat which gives strength to the man is poison to the child; and as yet we are still children, and are likely to remain children. 'Every relief from outward restraint,' says one who was not given to superstition, 'if it be not attended with increased power of self-command, is simply fatal.' Men of intelligence, therefore, to whom life is not a

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