img A. W. Kinglake: A Biographical and Literary Study  /  Chapter 2 "EOTHEN" | 33.33%
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Chapter 2 "EOTHEN"

Word Count: 2412    |    Released on: 01/12/2017

nation to write. A third attempt was induced by an entreaty from his friend Eliot Warburton, himself projecting an Eastern tour; and to Warburton

needing a scholiast, which have not in any of the reprints been explained. In their ride through the Balkans they talked of old Eton days. "We bullied Keate, and scoffed at Larrey Miller and Okes; we rode along loudly laughing, and talked to the grave Servian forest as though it were the Brocas clump." [22] Keate requires no interpreter; Okes was an Eton tutor, afterwards Provost of King's. Larrey or Laurie Miller was an old tailor in Keate's Lane who used to sit on his open shop-board, facing the street, a mark for the compliments of passing boys; as frolicsome youngsters in the days of Addison and Steele, as High School lads in the days of Walter Scott, were accustomed to "smoke the cobler." The Brocas was a meadow sacred to badger-baiting and cat-hunts. The badgers were kept by a certain Jemmy Flowers, who charged sixpence for each "draw"; Puss was turned out of a bag and chased by dogs, her chance being to reach and climb a group of trees near the river, known as the "Brocas Clump." Of the quotations, "a Yorkshireman hippodamoio" (p. 35) is, I am told, an obiter dictum of Sir Francis Doyle. "Striving to attain," etc. (p. 33), is taken not quite correctly from Tennyson's "Timbuctoo." Our crew were "a solemn company" (p. 57) is probably a reminiscence of "we were a gallant company" in "The Siege of Corinth." For "'the own armchair' of our Lyrist's 'Sweet Lady Anne'" (p. 161) see the poem, "My own arm

he Doctors sitting i

ir Robert'-now Sir

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slack rein and to ride a waiting race, not calling on his horse till near the end. His son Samuel, who followed him, observed the same plan; from its frequent success the term "Chiffney rush" became proverbial. In his ride through the desert (p. 169) Kinglake speaks of his "native bells-the innocent bells of Marlen, that never before sent forth their music beyond the Blaygon hills." Marlen bells is the local name for the fine peal of St. Mary Magdalen, Taunton. The Blaygon, more commonly called the Blagdon Hills, run parallel with the Quantocks, and between them lies the fertile Vale of Taunton Deane. "Damascus," he says, on p. 245, "was safer than Oxford"; and adds a note on Mr. Everett's degree which requires correction. It is true that an attempt was made to non-placet Mr. Everett's honorary degree in the Oxford Theatre in 1843 on the ground of his being a Unitarian; not true that it succeeded. It was a conspiracy

ion gave a

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s have vulgarized the Holy Sepulchre into a Bartholomew Fair. He gives us everywhere, not history, antiquities, geography, description, statistics, but only Kinglake, only his own sensations, thoughts, experiences. We are told not what the desert looks like, but what journeying in the desert feels like. From morn till eve you sit aloft upon your voyaging camel; the risen sun, still lenient on your left, mounts vertical and dominant; you shroud head and face in silk, your skin glows, shoulders ache,

e more when he condescends to endear himself by his confidence. He meets the Plague and its terrors like a gentleman, but shows us, through the vicarious torments of the cowering Levantine that it was courage and coolness, not insensibility, which bore him through it. A foe to marriage, compassionating Carrigaholt as doomed to travel "Vetturini-wise," pitying the Dead Sea goatherd for his ugly wife, revelling in the meek surrender of the three young men whom he sees "led to the altar" in Suez, he is still the frank, susceptible, gallant bachelor, observantly and critically studious of female charms: of the magnificent yet formidable Smyrniotes, eyes, brow, nostrils, throat, sweetly turned lips, alarming in their latent capacity for fierceness, pride, passion, power: of the Moslem women in Nablous, "so handsome that they could not keep up their yashmaks:" of Cypriote witchery in hair, shoulder-slope, tempestuous fold of robe. He opines as he contemplates the plain, clumsy Arab wives that the fine things we feel and say of women apply only to the good-looking and the graceful: his memory wanders off ever and again to the muslin sleeves and bodices and "sweet chemisettes" in distant England. In hands sensual and vulgar the allusions might have been coarse, the dilatings unseemly; but the "taste which is the feminine of genius," the self-respecting gentleman-like instinct, innocent at once and

nd, it is devoured and discussed with fifth form critical presumption, the adventurous audacity arresting, the literary charm not analyzed but felt, the vivid personality of the old Etonian winged with public school freemasonry. Scarcely in the acquired insight of all the intervening years could those who enjoyed it then more keenly appreciate it to-

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