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lves; and at last some day the truth bursts upon us like a revelation that we can wield this power, this life, by the process of Thought. And as soon as we see this, the importance of regulating our thinking begins to dawn

of the intellect on this point is a potent factor in giving us that confidence in our mental action without which we can effect nothing-but the actual externalisation is the result of something more powerful than a merely intellectual apprehension. It is the result of that inner mental state which, for want of a better word, we may call our emotion

arefully noted. We cannot sit still producing nothing: the mental machinery will keep on turning out work of some sort, and it rests with us to determine of what sort it shall be. In our entire ignorance or imperfect realisation of this we create negative forms and think life into them. We create forms of death, sickness,

y the negative. It is the absence of something. It is not-being, and is the absence of all that constitutes being. Left t

agnet which draws to us those conditions which accurately correspond to itself. This is the meaning of the saying that "thoughts are things." But, you say, how can I think differently from the circumstances? Certainly you are not required to say that the circumstances at the present moment are what they

y." This is a perfectly sound statement of the power of thought, although it is only an advertisement; but we may make an advance beyond thinking "money." We can think "Life" in all its fulness, together with that perfect harmo

by the sure operation of the Universal Law these things will form themselves into the shapes best suited to your particular case, and wil