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nifested and the unmanifested, the universal and the individual. By losing sight of this truth we surround ourselves with limitations; we see only part of the self, and then we are surprised that the part fails

Universal Spirit continually pressing forward t

elligent conception of its purpose and of the natural laws by which that purpose is accomplished-a recognition which can pr

ose is in that Universal Self, which is his as well as another's just because it is universal, and which is theref

h, a perfect unity, and with a range of ideas far transcending the little ideas which are limited by the requirements of a day or an hour. On the other hand, the requirements of the day and the hour are real while they last, and since the manifested life can be lived on

ow into the habit of finding this inspiring Presence within ourselves, and of realising its forward movement as the ultimate determining factor in all true healthful mental action, it will become second nature to us to have all our plans, down to the apparently mos

; but because we are companions of the Spirit, and by a continuous and growing intimacy have changed, not "the mind of the Spirit," but our own, and have lea

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one which is myself and one which is another. It means that there is not some great unknown power external to myself which may be actuated by perfectly different motives to my own, and which will, therefore, oppose me with its irresistible force and pass over me, leaving me crushed and broke

anxious, uncertain, or in any other way limited? We know that this is impossible. Then because the I AM is one it is equally untrue of ourselves. Learn first to distinguish the true self that you are from the mental and physical processes which it throws forth as the instruments of its expression, and then lear