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,' and seeing the eight Apostles who hastened to rejoin Jesus when they heard the dispute which was going on, they (notwithstanding the opposition of Judas) called up four archers, whom they had left at a little distance, to assist. When by the light of the moon Jesus and the three Apostles first saw the band of armed men, Peter wished to repel them by force of arms, and said: 'Lord, the other eight are close at hand, let us attack the archers,' but Jesus bade him hold his peace, and then turned and walked back a few steps. At this moment four discip

aid: 'Friend, whereto art thou come?' Judas stammered forth something about business which had brought him. Jesus answered in few words, the sense of which was: 'It were better for thee that thou hadst never been born;' however, I cannot remember the words exactly. In the mean time, the soldiers had risen, and again approached Jesus, but they waited for the sign of the kiss,

rs, 'Arise,' and they arose, but at first quite speechless from terror. They then told Judas to give them the signal agreed upon instantly, as their orders were to seize upon no one but him whom Judas kissed. Judas therefore approached Jesus, and gave him a kiss, saying, 'Hail Rabbi.' Jesus replied, 'What, Judas, dost thou betray the Son of Man with a kiss?' The soldiers immediately surrounded Jesus, and t

disciples made their appearance in the distance, and looked fearfully at the scene before them; but the soldiers were still too much alarmed at their late fall to trouble themselves much about them, and besides they did not wish to leave our Saviour without a certain numb

w then shall the Scriptures be fulfilled, that so it must be done?' Then he said, 'Let me cure this man;' and approaching Malchus, he touched his ear, prayed, and it wad healed. The soldiers who were standing near, as well as the archers and the six Phar

hou couldst not overthrow us by thy witchcraft.' Jesus replied, but I do not remember his words, and all the disciples fled. The four archers and the six Pharisees did not fall to the ground at the words of Jesus, because, as was afterwards revealed to me, they as well as Judas, who likewise did not fall, were entirely in the power of Satan, whe

ere pagans of the lowest extraction, short, stout, and active, with sandy com

risees and ten other soldiers brought up the rear. The disciples wandered about at a distance, and wept and moaned as if beside themselves from grief. John alone followed, and walked at no great distance from the soldiers, until the Pharisees, seeing him, ordered the guards to arrest him. They endeavoured to obey, but he ran away, leaving in their hands a cloth with which he was covered, and of which they had taken hold when they endeavoured to seize him. He had slipped off his coat, that he might escape more easily from the hands of his enemies, and kept nothing on but a short under garment without sleeves, and the long band which the Jews usually wore, and which was wrapped round his neck, head, and arms. The archers behaved in the most cruel manner to Jesus as they led him along; thi

nds a considerable distance to the right and to the left, and is much lower than the bed of the river. I saw our Lord fall twice before he reached the bridge, and these falls were caused entirely by the barbarous manner in which the soldiers dragged him; but when they were half over the bridge they gave full vent to their brutal inclination, and struck Jesus with such violence that they threw him off the bridge into the water, and scornfully recommended him to quench his thirst there. If God had not preserved him, he must have been killed by this fall; he fell first on his knee, and then on h

agony in the garden, but he drank when he fell into the Cedron, and I heard him repeat these w

ered it almost impossible for him to walk, and when he reached the end of the bridge he fell quite down. They pulled him up again in the most cruel manner, struck him with cords, and fastened the ends of his wet garment to the belt, abusing him at the same time in the most cowardly manner. It was not quite midnight when I saw the four archers inhumanly dragging Jesus over a narrow path, which was choked up with stones, garments of rock, thistles, and thorns, on the opposite shore of the Cedron. The

they therefore sent for a reinforcement of soldiers. At a very short distance from an entrance opposite to the south side of the Temple, which leads through a little village called Ophel to Mount Sion, where the residences of Annas and Caiphas were situated, I saw a band of about fifty soldiers, who carried torches, and appeared ready for an

mpanied by Lazarus, John the son of Mark, the son of Veronica, and the son of Simon. The last-named was at Gethsemani with Nathaniel and the eight Apostles, and had fled when the soldiers appeared. He was giving the Blessed Virgin the account of all that had been done, when t

s to rescue him. The traitor was aware that Jesus had both consoled, instructed, assisted, and cured the diseases of many of these poor workmen, and that Ophel was the place where he halted during his journey from Bethania to Hebron, when John the Baptist had just been executed. Judas also knew that Jesus had cured many of the masons who were injured by the fall of the Tower of Siloe. The greatest part of the inhabitants of Ophel were converte

arrested Jesus, your false prophet-he who has deceived you so grossly; the High Priests are about to judge him, and he will be crucified.' Cries and lamentations arose on all sides; the poor women and children ran backwards and forwards, weeping and wringing their hands; and calling to mind all the benefits they had recei

of causing an insurrection in Ophel, and therefore only endeavoured to drive the

loosen the cords with which his hands are bound, that he may be able to save himself a little when he falls.' The band stopped for a moment, the fetters were loosened, and another kind-hearted soldier brought some water to Jesus from a neighbouring fountain. Jesus thanked him, and spoke of the 'fountains of living water,' of which those who believed in him

nd exclaimed, 'Release this man unto us, release him! Who will assist, who will console us, who will cure our diseases? Release him unto us!' It was indeed heart-rending to look upon Jesus; his face was white, disfigured, and wounded, his hair dishevelled, his dress wet and soiled, and his savage and drunken guards were dragging him ab

there ready for building. The procession had to proceed down a hill, and then pass through a door made in the wall. On one side of this door stood a large building erected originally by Solomon, and on the other the pool of Bethsaida. After passing this, they followed a westerly direction down a steep street called Millo, at the

eter and John, who had followed Jesus at a distance, went in haste to some servants of the High Priest with whom the latter was acquainted, in order to endeavour by their means to obtain admittance into the tribunal where their Master was to be tried. These servants acted as messengers, and had just been ordered to go to the houses of the ancients, and other members of the Council, to summon them to attend the meeting which was convoked. As they were anxious to oblige the Apostles, but foresaw much difficulty in obtaining their admittance into the tribunal, they gave them cloaks similar to those they themselves wore, and made them assist in carrying messages to the members in order that afterwards they