peare's literary career. But I shall say no more than seems necessary for our restricted purpose, and, therefore, for the most
nd humorous of his English History plays (the plays with Falstaff in them), and the best of his romantic comedies (the plays with Beatrice and Jaques and Viola in them). There are no tragedies belonging to these half-dozen years, nor any dramas approaching tragedy. But now, from about 1601 to about 1608, comes tragedy after tragedy-Julius Caesar, Hamlet, Othello, King Lear, Timon of Athens, Macbeth, Antony and Cleopatra a
st form of drama and felt himself equal to it, but also because the world had come to look dark and terrible to him; and even that the railings of Thersites and the maledictions of Timon express his own contempt and hatred for mankind. Discussion of this large and difficult subject, however, is not necessary to the dramatic appreciation of any of his works, and I shall say nothing of it here, but shall p
gh they fail-of course in quite different ways-to deal successfully with these circumstances, the failure in each case is connected rather with their intellectual nature and reflective habit than with any yielding to passion. Hence the name 'tragedy of thought,' which Schlegel gave to Hamlet, may be given also, as in effect it has been by Professor Dowden, to Julius Caesar. The later heroes, on the other hand, Othello, Lear, Timon, Macbeth, Antony, Coriolanus, have, one and a
he early days when under Marlowe's influence he wrote Richard III., has not been directed to the more extreme or terrible forms of evil. But in the tragedies that follow Hamlet the presence of this interest is equally clear. In Iago, in the 'bad' people of King Lear, even in Macbeth and Lady Macbeth, human nature assumes shapes which inspire not mere sadness or repulsion but horror and dismay. If in Timon no monstrous cruelty is done, we still watch ingratitude and selfishness so blank that they provoke a lo
onciliation which mingles with the obviously tragic emotions is here exceptionally well-marked. The death of Antony, it will be remembered, comes before the opening of the Fifth Act. The death of Cleopatra, which closes the play, is greeted by the reader with sympathy and admiration, even with exultation at the thought that she has foiled Octavius; and these feelings are heightened by the deaths of Charmian and Iras, heroically faithful to their mistress, as Emilia was to hers. In Coriolanus the feeling of reconciliation is even stronger. The whole interest towards the close has been concentrated on the question whether the hero will persist in his revengeful design of storming and burning his native city, or whether better feelings will at last overpower his resentment and pride. He stands on the edge of a crime beside which, at least in outward dreadfulness, the slaughter of an individual looks insignificant. And when, at the sound of his mother's voice and the sight of his wife and child, nature asserts itself and he gives way, although we know he will lose his life, we care little for that: he
d' sweetness and beauty of Shakespeare's early writing, as seen in Romeo and Juliet or the Midsummer-Night's Dream, remain; the ease and lucidity remain; but there is an accession of force and weight. We find no great change from this style when we come to Julius Caesar,[28] which may be taken to mark its culmination. At this point in Shakespeare's literary development he reaches, if the phrase may be pardoned, a limited perfection. Neither thought on the one side, nor expression on the other,
the versification. But on the whole the type is the same as in Julius Caesar, and the resemblance of the two plays is decidedly more marked than the difference. If Hamlet's soliloquies, considered simply as compositions, show a great change from Jaques's speech, 'All the world's a stage
on the crowi
ever 'gainst t
viour's birth
wning singeth
say, no spirit
holesome; then n
nor witch hath
nd so graciou
heard and do in
morn, in russ
dew of yon high
s heard again in Hamlet
ever hold me
from felic
h world draw thy
ll my
no more. It is followed by a music
s extremely difficult to illustrate this briefly in a manner to which no just exception can be taken, for it is almost impossible to find in two plays passages bearin
e hath a pleasa
weetly recom
r gentl
guest o
nting martlet,
sionry, that the
ly here: no j
oign of vantage
endent bed and
breed and haunt,
r is d
tion from Hamlet this f
le change n
ow at; but plea
with those my
the greatest pr
and do now no
y put off m
an,-a Roman
ish'd. Now my s
n no
plays to Timon and Macbeth can easily be traced. It is accompanied by a similar change in diction and construction. After Hamlet the style, in the more emotional passages, is heightened. It becomes grander, sometimes wilder, sometimes more swelling, even tumid. It is also more concentrated, rapid, varied, and, in construction, less regular, not seldom twisted or elliptical. It is, therefore, not so easy and lucid, and in the
s. But readers who miss in the latter the peculiar enchantment of the earlier will not deny that the changes in form are in entire harmony with the inward changes. If they object to pas
gh, high-battl
iness, and be st
er! I see men's
ir fortunes; an
inward quali
alike. That he
asures, the fu
iness! Caesar,
dgemen
ideas and experiences, and that a style less generally poetic than that of Hamlet is also a style more invariably dramatic. It may be that, for the purp