inaire, nothing more sure to end in disaster than a theoretic volume

garchy and democracy, but between different ideals and diametrically opposed notions of duty. The conception of their State as an organisation carefully arranged to impose its will on others regardless of their feelings and their rights must be eradicated. Democracy and Liberty do not necessarily go together. There may be democracy without liberty, and it is possible though not probable that there may be real liberty without the form of democracy. An enlightened monarch, governing as well as reigning, may express the real will of a nation more truly than the vote of a majority of representatives; and individual liberty may be more secure under such a monarch than when it is dependent on the result of divisions taken when party passion is running high. But such a rule must lack the element of stability. The Antonines pass away and Commodus and H

phe

ld, of calm a

ke and stir o

en call

indifference, careless of the life of others round them, with neither the heart to feel nor head to understand anything beyo

n head and he

m to fight the

edom, and the t

carrying on that fight. Is it not one of the

om its decision. A reverence for tradition, for those rules of conduct which have stood the test of time, is one restraining influence, but more formal restraints on sudden decisions and violent changes are necessary. A single vote of a popular assembly may not represent the well-considered judgment and permanent will of the people. Steps may be taken which it is impos

ay not be th

men, nor

ile the old t

consider

"a bare majority of a bare majority;" conceivably anything over one-eighth of the nation. A committee is elected by some eager partisans supposed to represent a party. That party perhaps represents a bare majority of the constituency. The caucus chooses a candidate whose views suit a bare majority of its members who hold the most extreme views. He and others go to Parliament as representing one party, and a majority of such members decides what policy shall be adopted. Party discipline compels the acquiescence of the rest. The machine is cleverly constructed to make the will of certain party managers of mere sections of the constituencies the dominant factor.

USTRIA