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Reading History

Chapter 3 No.3

Word Count: 3350    |    Released on: 01/12/2017

f owner.-My first born.-Its sufferi

t the great idea which is so universally and practically acknowledged among all the civilized nations of the earth, that I would be free or die, I suffered myself to be tur

a was a medium sized girl, graceful in her walk, of an extraordinary make, and active in business. Her skin was of a smooth texture, red cheeks, with dark and penetrating eyes. She moved in the highest circle[2] of slaves, and free people of color. She w

hat it was reciprocal. There was a union of feeling, and every visit made the impression stronger and stronger. One or two other young men were paying attention to Malinda, at the same time; one of whom her mother was anxious to have her marry. This of course gave me a fair opportunity of testing Malinda's sincerity. I had just about opposition enough to make the subject interesting. That Malinda loved me above all others on earth, no one could deny. I could read it by the warm reception with which the dear girl always met me, and treat

ive State, with Maryland and Virginia, which are said to be the mildest slave States in the Union, noted for their humanity, Christianity and democracy, declare that "Any slave, for rambling in the night, or riding horseback without leave, or running away, may be punished by whipping, cropping and branding in the cheek, or otherwise, not rendering him unf

subject of marriage. It was a very bright moonlight night; the dear girl was standing in the door, anxiously waiting my arrival. As I approached the door she caught my hand with an affectionate smile, and bid me welcome to her mother's fire-side. After having broached the subject of marriage, I informed her of the difficulties which I conceived to be in the way of our marriage, and that I could never engage myself to marry any girl only on certain conditions; n

always felt that it was a good thing, and something that I would seek for at some future period." After I found that Malinda was right upon these all important questions, and that she truly loved me well enough to make me an affectionate wife, I made proposals for marriage. She very modestly declined answering the question then, considering it to be one of a grave character, and upon which our future destiny greatly depended. And notwithstanding she confessed that I had her entire affections, she must have some time to consider the matter. To this I of course consented, and was to meet her on the next Saturday night to decide the question. But for some cause I failed to come, and the next week she sent for me, and on the Sunday evening following I called on her again; she welcomed me with all the kindness of an affectionate lover, an

, is also the keeper of a house or houses of ill-fame. Licentious white men, can and do, enter at night or day the lodging places of slaves; break up the bonds of affection in families; destroy all their domestic and social union for life; and the laws of the country afford them no protection. Will any man count, if they can be counted, the churches of Maryland, Kentucky

at all disposed to live together like brutes, as they have been compelled to do in slaveholding Churches. But as soon as they get free from slavery they go before some anti-slavery clergyman, and have the solemn ceremony of marriage performed

ause she wanted her daughter to marry a slave who belonged to a very rich man living near by, and who was well known to be the son of his master. She thought no doubt that his master or father might chance to set him free before he died, which would enable him to do a better

id "if there be any present who have any objections to this couple being joined together in holy wedlock, let them speak now, or hold their peace henceforth." At this time Paddy

vulgar to be written in this book. Our marriage took place one night during the Christmas holydays; at which time we had quite a festival given us. All appeared to be wide awake, and we had quite a jolly time at my wedding party. And notwithstanding our marriage was without license or sanction of law, we believed it to be honorable before God, and the bed undefiled. Our Christmas holydays were spent in matrimonial visiting among our friends, while it should have been spent in running away to Canada, for our liberty. But freedom was little thought of by us, for several months after marriage. I often look back to that period even now

after my work was done, and I had to be at home before sunrise on Monday mornings or take a flogging. He proved to be so oppressive, and so unreasonable in punishing his victims, that I soon found that I should have to run away in self-defence. But he soon began to take the hint, and sold me to Wm. Gatewood the owner of Malinda. With my new residence I confess that I was much dissatisfied. Not that Gatewood was a more cruel master than my former owner-not that I was opposed to living with Malinda, who was then the cen

le her mother was toiling in the field. She was left at the house to creep under the feet of an unmerciful old mistress, whom I have known to slap with her hand the face of little Frances, for crying after her mother, until her little face was left black and blue. I recollect that Malinda and myself came from the field one summer's day at noon, and poor little Frances came creeping to her mother smiling, but with large tear drops standing in her dear little eyes, sobbing and trying to tell her mother that she had been abused, but

and the very image of her mother was stamped upon her cheek; but I could never look upon the dear child without being filled with sorrow and fearful apprehensions, of being separated by slaveholders, because she was a slave, regarded as property. And unfortunately for me, I am the father of a slave, a word too obnoxious to be spoken by a fugitive slave. It calls fresh to my mind the separation of husband and wife; of stripping, tying up and flogging; of tearing children from their parents, and selling them on the auction block. It calls to mind female virtue tramp

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cratic community. Some refusing to associate with others whom they deem beneath them in po

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