ant part in the new movement-Susan B. Anthony, who, for her courage and executive ability, was facetiously called by William Henry Channing, th

parents and sister, having attended the Rochester meetings, regarded them as very profitable and interesting, and the demands made as proper and reasonable. She was already interested in the anti-slavery and temperance reforms, was an active member of an organ

cted with my narrative and will frequently app

great enterprises either of virtue or mischief. Certainly the best works, and of greatest merit for the public, have p

he detriment of the public good. "Unless," said she, "some women dedicate themselves to the public service, society is robbed of needed guardians for the special wants of the weak and unfortunate. There should be, in the secular world, certain orders corresponding in a measure to the grand sisterhoods of the Catholic Church, to the members of

red to sit at the feet of divine wisdom, and ponder the mysteries of the unknown. All hail to Maria Mitchell, Harriet Hosmer, Charlotte Cushman, Alice and Phoebe Gary, Louisa

s had passed over Susan's head, there came a time of great domestic commotion, and, in her small way, the child seized the idea that permanence is not the rule of life. The family moved to Battenville, N.Y., where Mr. Anthony became one of the wealthiest men in Washington County. Susan can st

ed by choosing a Baptist for a wife. For this first offense he was "disowned," and, according to Quaker usage, could only be received into fellowship again by declaring himself "sorry" for his crime in full meeting. He was full of devout thankfulness for the good woman by his side, and destined to be thankful to the very end for this companion, so calm, so just, so far-seeing. He rose in meeting, and said he was "sorry" that the rules of the society were such that, in marrying the woman he loved, he had committed offense! He admitted that he was "sorry" for something, so was taken back into the body of the faithful! But his faith had begun to weaken in many minor points of discipline. His coat soon became a cause of offense and called forth another reproof from those buttoned

aker. Each Sunday, up to the time of the third disobedience, Mr. Anthony went to the Quaker meeting house, some thirteen miles from home, his wife and children usually accompanying him, though, as non-members, they were rigidly excluded from all business discussions. Exclusion was very pleasant in the bright days of summer; but, on one occasion in December, decidedly unpleasant for the seven-year-old Susan. When the blinds were drawn, at the close of the religious meeting, and non-members retired, Susan sat still. Soon she saw a thin old lady with blue goggles come down from the "high seat." Approaching her, the Quakeress said softly, "Thee is not a member-thee must go out." "No; my mother told me not to go out in the cold," was

shibboleth of to-day's belief. We hail this child-intuition as a prophecy of the uncompromising truthfulness of the mature woman. Susan Anthony was taught simply that she must enter into the holy of holies of her own self, meet herself, and be true to the revelation. She first found words to express her convictions in listening to Rev. William Henry Channing, whose teaching had a lasting spiritual influence upon her. To-day Miss Anthony is an agnostic. As to the nature of the Godhead and of the life beyond her horizon she does not profess to know anything. Every energy of her s

linarian, that she followed this career steadily for fifteen years, with the exception of some months given in Philadelphia to her own training. Of the many school rebellions which she overcame, one rises before me, prominent in its ludicrous aspect. This was in the district school at Center Falls, in the year 1839. Bad reports were current there of male teachers driven out by a certain strapping lad. Rumor next told of a Quaker maiden coming to teach-a Quaker maiden of pea

ng her consideration. Higher, ever higher, rose their appeals, until she resolved to dedicate her energy and thought to the burning needs of the hour. Owing to early experience of the disabilities of her sex, the first demand for equal rights for women found echo in Susan's heart. And, though she was in the beginning startled to hear that women had

mer and Miss Anthony on the corner of the street, waiting to greet us. There she stood, with her good, earnest face and genial smile, dressed in gray delaine, hat and all the same color, relieved with pale blue ribbons, the perfection of neatness and sobriety. I liked her thoroughly, and why I did not at once invite her home with me to

s arms, and set afloat in the river, the philosopher and his satellites, in a rowboat, watching the experiment. The baby, accustomed to a morning bath in a large tub, splashed about joyfully, keeping his head above water. He was as blue as indigo and as cold as a frog when rescued by his anxious mother. The next day the same victimized infant was seen, by a passing friend, seated on the chimney, on the highest peak of the house. Without alarming anyone, the friend hurried up to the housetop and rescued the child. Another time the three

every invitation to speak on every question, in order to maintain woman's right to do so. To this end we took turns on the domestic watchtowers, directing amusements, settling disputes, protecting the weak against the strong, and trying to secure equal rights to all in the home as well as the nation. I can re

the thunderbolts and she fired them. Perhaps all this is, in a measure, true. With the cares of a large family I might, in time, like too many women, have become wholly absorbed in a narrow family selfishness, had not my friend been continually exploring new fi

justice enough to turn any woman's thoughts from stockings and puddings. Then we would get out our pens and write articles for papers, or a petition to the legislature; indite letters to the faithful, here and there; stir up the women in Ohio, Pennsylvania, or Massachusetts; call on The Lily, The Una, The Liberator, The Standard to remember our wrongs as well as those of the slave. We never met without issuing a pronunciamento on some question. In thought and sympathy we were one, and in the di

our friendship of years there has never been the break of one hour. To the world we always seem to agree and uniformly reflect each other. Like husband and wife, each has the feeling that we must have no differences in public. Thus united, at an early day we began to survey

far and near that women delegates had suddenly appeared, demanding admission in men's conventions; that their rights had been hotly contested session after session, by liberal men on the one side, the clergy and learned professors on the other; an overwhelming majority rejecting the women with terrible anathemas and denunciations.

th a more deferential attitude, the gentlemen could not have behaved so rudely." I give, in these pages, enough of the characteristics of these women, of the sentiments they expressed, of their educ

far as to permit women to participate in all debates, deliver essays, vote, and hold honored positions as officers. She labored as sincerely in the temperance movement, until convinced that woman's moral power amounted to little as a civil a