Science and Health, with Key to the Scriptures

o you, That whosoeve

moved, and be thou c

his heart, but shal

ith shall come to

. Therefore I say u

n ye pray, believe t

shall h

what things ye have

CHRIS

at reforms the si

lute faith that

d,- a spiritual un

Regardless of wh

subject, I spea

g, and working, com

's gracious means

successfully done

and health

en are not unkn

prayer; and no l

with our desires

ted before they

in d

t mo

motives for pra

ter or to benefit

n the infinite

benefited by

oes forth hungerin

of our Father, and

us

unchan

by the breath of

eady done, nor can

l good, since

d Love. We ca

mble fervent petitio

t them simply on

r He alread

change the Scienc

into harmony wit

tration of Truth

us is not all that

with the divine

g, perpetuates th

scribed,- an error

gr

s st

n we ask Him to

Can we inform the i

s not alread

to change per

more at the open f

han we accept? T

rer the source of

bless

/ God is a vain r

day, and to-day,

ably right will do

province. The wi

to warrant him

itual ma

before a blackbo

hematics to solv

eady establishe

out the solut

nciple of all good

k is done, and we

rule in order to

s us to work out

ing must be reflec

mage and likenes

the One "altoget

d is the work of e

tion of thought,

ul ingr

r conceptions of

that God is good,

ite, and then

this infinite

pardon and for a li

e we really grat

Then we shall avai

ave, and thus be fi

h more than a ve

presses more grat

rateful for Life,

to God for all ble

the sharp censur

ypocrites. In suc

is to put the fing

sings. While the

d Love, we cannot c

barren

ious pe

need is the praye

ce, expressed in

od deeds. To

of our Master

proper debt to

f our gratitude f

worship is not of

heartfelt gratit

ove me, keep m

struggle to be alw

motives are made

ing,- blessings w

n audible words, at

rtakers

lness r

hat we may love

Him; but the lon

xpressed in d

riving to assi

haracter, will mo

wake in His like

ianity through de

e; but in this wi

oken of," and pa

eri

ble de

r can never do the

ich regenerates;

and devout o

ow Jesus' examp

reeds clip the stro

ion in human for

hinders man's spiri

strating his p

and ref

g-doing is but one

st step. The next

m is the test o

eformation. To

stress of circums

offence, and woe

it will ever be, ti

he law of justice a

rthing." The meas

you again," and it w

g o

get their full aw

The followers of C

secution filled it

f His love into th

ing us strength acco

a green bay tree;" b

see their end, - th

rough s

tion of

used as a confessi

impede true religi

s destroyed by Ch

nourishes the be

man is made better

vil. He grows worse

ancies himse

ism de

hat the Son of Go

e /works/ of the

ine Exemplar,

vil works, error a

pe the penalty due

we deny Christ, " h

and a

corrects and gov

divine Principle

s not separat

tows. The tale

lling on Him to

undone, implies t

nothing to do but

shall be free to

g as the result o

sin. Every suppos

than its equivalen

life and sin is d

harmony of being,

Principle

thout pa

More than thi

nnot look, farthe

God forgives

His mercy is

misunderstand Lov

valve for w

e sev

and rebuked sin

k woman he said th

ter he said, "

e." He came

w to destroy sin, s

uitless tree, "[I

y many that a ce

he time of Jesus, l

." The strong lan

ms this de

sentence which he

me, Satan." Still

proof was pointed

,- showing the n

, when he cast out

nning. The relinqui

l sense of its

le pr

s impressive; it

elevation to thoug

ing benefit?

gs, we find tha

to knowledge" gives

o spiritual growth

ion of God's requ

al prayer may embra

e or encourage Ch

nal ut

n, not Soul, prod

tion. If spiritual

uld grow out

experience an

ut self-abnegation

ion of fervent sen

is not influenced

t an auditory nerve.

Mind, to whom ea

d by whom it wi

rom audi

prayer is that it m

ay become involunt

which are not r

the midst of sin w

ayed over it or

ter day. Hypocrisy

r may afford a qu

ugh it makes the s

to despair of an

pe for those who c

with their wickedne

rayers are indexes w

er. They hold secr

rnals are spoken o

chres . . . full . .

tion a

apparently ferv

refore insincere,

upon him? If

is prayer, the

ent. If we feel t

ude, and love which

and it is wise not

s, for "there is n

evealed." Professio

ity in one respec

." Praying for hu

of expression doe

we turn away fro

eive the reward

confess to having

may be laid bare

now more of this

to have our

ing th

e ourselves and

pose of the heart

learn what we h

us of a fault,

uke and credit wha

anks that we are "

the author has b

buke. The wrong li

sehood which does

of as

prayer lies in t

we love our neighb

o we pursue th

d with having

though we give no

ests by living con

hness has given p

rd our neighbor un

; but we shall nev

king that it may

aken up before we ca

hope an

cal re

the Lord thy G

h all thy soul, and

includes much

erely material

ip. This is the El D

ience of Life, and

Spirit, in which S

sense and human

lice sa

leave all for Chr

ng sinners? No! D

his point? No! T

it and ask to

are to tread in th

f unwilling to foll

s that you may be

t prayer is the d

hat we desire to wa

we receive it, eve

and that waiting p

real desires to

row to the spiri

good enough to prof

God will sustain

re thus divinely

nk his cup, million

nto prayer the un

power and "with

nce reveals a necess

nd evil, and thus d

ficient. It is str

Spiritual attainmen

tanding of th

ctory

of worship in Thi

ne through the stre

a penny by g

advance guard

ivilege of prayer the

ng a

s us that we do n

sk for in prayer.

ion of the sour

nd blessedness

that for which w

e ask, and receive

y consume it upon

d for which we ask

receive. In this ca

uest. Do you ask

punish sin? The

ment, sin would mul

ebts," specified

When forgiving the

, and sin

ion of

times remits the

benefit to the crim

e criminal fr

he moral law,

it or condemn, alw

als can "go up h

n order to compe

nnihila

rdon (and there is

rdons our sins or

leaves the offe

fence, if indeed,

tly from vice to m

th bestows no pard

the most effectual m

o annul the divine

because sin brings i

for h

ng to mortals only

e know that a desi

der to gain hol

ness above all el

for it. We must be

securely in the o

Prayer cannot cha

ayer alone give u

yer, coupled with

w and do the will o

ch a desire has li

best expressed in

for t

f faith shall save

is this healing

God will heal

more of the

t hand. The bene

or the sick is on

werfully on the bo

, however, is one

lief in the unknown

is neither Scien

d belief, nor is

e divine healing Pri

humble prayers w

ts of Truth, - of

man's unity wit

oreal God affect

efficacy of its o

uman faith and bel

t has no intellige

e Principle or Lo

parently either poi

of praying for t

blind belief, where

ghtened understandi

tely, but they are

not the outgrowth

rtial and

nterpose in behalf

her who offers th

e sick recove

e prayed for aud

r by proxy) should

yers are mental, /

as "a very presen

and universal in

is the open fount

hirsteth, come y

exagg

we often go beyon

est standpoint of f

ly yearning an

ccomplishment

"vain repetitions,"

ons are sincere, w

er, who seeth in

n the mere public e

hem? Do we gain

han by thoughts?

knows our need befo

ut it. If we cher

y and humbly, God

ur less risk of ov

h a torren

eal ig

d as a corporeal

rom relinquishing

tend such a be

the wonders w

eal Love, to whom al

ignorance of the

of all is represe

ce men recognize t

ignorant of man as

n's eternal incorp

is ignorant of the wo

an's existence, - f

nizant of life in

y pre

sibly with the bod

eal, material per

n, we are not

esent with th

Spirit. We cann

present with the Lo

tasy or faith, but

erstanding of Li

nce. To be "with th

aw of God, to be a

,- by Spirit,

ized cons

ious for a single

urely spiritual, -

the body wil

s. If suffering

find yourself sud

when the body is

Truth, and Love. H

stows: "He that

do shall he do al

ther," - [because t

resent with Tru

the prayer of Sou

4 se

from the belief

Life divine, revea

the consciousness

arth. This under

he sick, and with

one having

est, enter into

hut thy door, pr

ecret; and thy Fat

ll reward t

ual sa

. The closet typifi

of which shuts ou

, Life, and L

s open to Truth,

et is unseen to th

things and rewa

according to speec

he door of the err

t be mute and ma

have audience wit

e, which destr

ual in

y aright, we mu

ut the door. We mus

aterial sense

earnest lon

plead God's allness

, and go forth wi

for wisdom, Tru

without ceasing."

as we put our desi

ction is, that we

lives attest

rthy be

in secret beauty

ut known to God.

d affection are

rofession, und

ar and right hand

call down infinite bl

tion of enlightene

ness, we cannot

st ado

ice of material thi

l understanding.

of faith merely;

yer heals sick

eath. It distingu

ess and the falsi

er of Je

t his disciples

er him the Lord's

After this manne

he gave that

needs. There is

cholars, whether th

ayer by a later co

meaning of th

, "Deliver us from

Deliver us from t

our scientific appre

ian Science teaches us

ther name for the fi

bove all material

ach the heaven-born

ss, which is indi

instantaneously

give what I unders

of the Lor

which art

er-Mother God,

d be Th

able

hy king

come; Thou art

heaven. /Enable us to know,- as in heaven, s

s day our d

to-day; feed the fa

our debts, as we f

is reflect

nto temptation, b

9 e

s not into temptat

, disease,

the kingdom, and

, for

, all-power, all Lif

and