lly induced to inquire into a fact of a more distinct and stubborn kind; the number of persons who suffered death in consequence of the edicts published by Diocletian,

rve to justify a very important and probable conclusion. According to the distribution of Roman provinces, Palestine may be considered as the sixteenth part of the Eastern empire: 183 and since there were some governors, who from a real or affected clemency had preserved their hands unstained with the blood of the faithful, 184 it is reasonable to believe, that the country which had given birth to Christianity, produced at least the sixteenth part of the martyrs who suffered death within the dominions of Galerius and Maximin; the whole might consequently amount to about fifteen hundred, a number which, if it is equally divided between the ten years of the persecution, will allow an annual consumption of one hundred and fifty martyrs. A

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ficial historians of Christianity, in exaggerating the numbers of the martyrs, compared to the unfair address with which Gibbon here quietly dismisses from the account all the horrib

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and sequestered country of the Roman empire, he relates that in Thebais from ten to one hundred persons had frequently suffered martyrdom in the same day. But when he proceeds to mention his own journey into Egypt, his language insensibly becomes more cautious and moderate. Instead of a large, but definite number, he speaks of many Christians, and most artfully selects two ambiguous words, which may signify either what he had seen, or what he had heard;

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. 27, et seq.) has answered him in a peremptory manner: Nobis constat Eusebium in historia infinitos passim martyres admisisse. quamvis revera paucorum nomina recensuerit. Nec alium Eusebii interpretem quam ipsummet Eusebium proferimus, qui (l. iii. c. 33) ait sub Trajano plurimosa ex fidelibus martyrii certamen subiisse (l. v. init.) sub Antonino et Vero innumerabiles prope martyres per universum orbem enituisse affirmat. (L. vi. c. 1.) Severum persecutionem concitasse refert, in qua per omnes ubique locorum Ecclesias, ab athletis pro pietate certantibus, illustria confecta fuerunt martyria. Sic de Decii, sic de Valeriani, persecutionibus loquitur, quae an Dodwelli faveant conjectionibus judicet aequ

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t provinces. As the ancient distinctions of nations were long since abolished, the Romans

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t ipse audivi aloquos gloriantes, quia administratio sua, in

well as clergy of the Latin church. The fabric of superstition which they had erected, and which might long have defied the feeble efforts of reason, was at length assaulted by a crowd of daring fanatics, who from the twelfth to the sixteenth century assumed the popular character of reformers. The church of Rome defended by violence the empire which she had acquired by fraud; a system of peace and benevolence was soon disgraced by proscriptions, war, massacres, and the institution of the holy office. And as the reformers were animated by the love of civil as well as of religious freedom, the Catholic

bility of the fact itself should prevail over the weight of evidence; if Grotius should be convicted of exaggerating the merit and sufferings of the Reformers; 186 we shall be naturally led to inquire what confidence can be placed in the doubtful and imperfect monuments of ancient credulity; what

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ebus Belgicis, l. i

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learning and moderation Fra Paola was not inferior to Grotius. The priority of time gives some advantage to

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od rest so much on the loose and, it must be admitted, by no means scrupulous authority of Eusebius. Ecclesiastical history is