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Chapter 4 No.4

Word Count: 2108    |    Released on: 30/11/2017

a stronger race. Julius Caesar had shaken her into submission, and Rome had chastised her into decency of behavior and speech, but as her manners improved

em from another? And so it came about that the young savage Chlodoveg, or Clovis, grandson of Meroveus, found himself master of the fair land long coveted beyond the Rhine; and Gaul and Roman alike were submerged beneath t

but simply annexed to the realm of the barbarian across the Rhine? Let us say rather that it was an espousal. She had brought her dowry of beauty and "lan

t him, in desperation he offered to become a Christian, if the God of the Christians would save him. He kept his word. His victory was followed by Christian baptism, and the Church had won a great defender, whose ferocious instincts were thereafter to be directed toward the extermination of unbelievers. And while hewing and consolidating and bringing his kingdom

nnings of France, geogra

read of such monstrous prodigality of wickedness; whole families butchered-husbands, wives, children, anything obstructing the path to the throne-with an atrocity which makes Richard III. seem a mere pigmy in the art of intrigue and kill

queens, with their loves and their hatreds and their ambitious, vengeful fury, is more like the story of demons than of women. But these conditions led to two results which played a great part in subsequent events. One was the exclusion of women from the succession by

n and again have we seen old civilizations effaced by barbarians. But these barbarians with their coarseness and brutality have usually brought something better than refinement; a spirit so transforming, so vitalizing, that we are compelled to believe it was the end sought in the catastrophe we deplore: that is, a spirit of libert

ings to drink deep at this fountain of civilization. The heroic strain brought by Clovis was quickly enfeebled and debauched by luxury. The court of the Merovingian king became a miserable assemblage of half-Romanized barbarians covered with the frayed and worn-out mantle of imperialism. It is a strange picture we have of this descendant of Clovis, this Roi Fainéan

zation. But in proof that virility was still a characteristic of the Frank in Gaul, we are told that while the Church

purchase, followers, Roman or Gallic, he laid the foundations of a system which would prove fatal to his successors. With these estates came titles and authority, multiplying and growing with each succeeding reign. A count, who w

t the end of a Frankish kingdom, unless some power should arise

storation of the power of kingship-the strengthening of the power at the centre. To this end, from generation to generation, these early Pepins steadily moved. In 687 Pepin the Younger, grandson of the Elder, by a victory at Testry over Neustria, brought together these two sundered divisions under himself, with the new title Duke of the Franks. The Pepins had already succeeded in making the office of Maire du Palais hereditary in their family,

y to the true faith more t

uries the scourge of Christendom, and which to-day rules one-third of the human family. Zoroaster, Buddha, Christ, had successively come with saving message to

of its truths; and while many still held it in its primitive purity, ecclesiastics were fiercely righting over the na

chre had been burned, and the cross carried off amid shouts of laughter. Magianism had insulted Christianity, and no miracle had interposed

oran were its gospel. There seems nothing in this to account for the mad enthusiasm and the passion for worship in its followers. But in less than a hundred years this lion out of Arabia had sub

ll to the Atlantic; from the Caspian to the Indian Ocean; and Jerusalem, the metropolis of Christianity-Jerusalem, the Mecca of the Christian-wa

atened. Charles Martel, the grandfather of Charlemagne, averted this d

wice crossed the Alps with an army, wrested five cities and a large extent of territory from the enemies of the pope, which, upon parting, he tossed as a gift into the lap of the Church. And this, known as the Donation of Pepin, was the beginning of the t

Pope Adrian I. again needed protection from the Lombard, a greater

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