of buffer state to the imperial domain by keeping off from it the Tartar- Turk tribes in the north. This family was enfeoffed by the new Chou dynasty in 1106 B.C. to replace the extremel

, and all that we know of its doings during this century of time is that rival factions, family intrigues, and petty annexations at the cost of various Tartar tribes, and of small, but ancient, Chinese principalities, occupied most of its time. It must be repeated here, however, that, notwithstanding Tartar neighbours, the valley of the River Fen had been the seat of several of China's oldest semi-mythical emperors-possibly even of dynasties,-and at no time do the Tartars seem to have ever succeeded in ousting the Chinese from South Shan Si. The official name of the region after the Chou infeoffment of 1106 B.C. was the State of Tsin, and it was roughly divided off to the west from its less civilized colleague Ts'in by the Yellow River, on the right bank o

ies surrounding the imperial domain to the south. These principalities or settlements were scattered about among the head-waters of the Han River and the Hwai River systems, and their manifest destiny, if they needed expansion, clearly drove them further southwards, following the courses of all these head-waters, towards the Yang- tsz Kiang. But, more than that, the Yellow

nds of "barbarian" tribes (now long since civilized and assimilated), of which for many centuries past no separate trace has remained. We have no means of judging now whether these "barbarians" were uncultured, close kinsmen of the orthodox Chinese; or remote kinsmen; or quite foreign. When the Chou principality received an invitation by acclamation to conquer and administer China in 1122, an obscure political worthy from these eastern parts placed his services as adviser and organizer at the command of the new Chou Emperor, in return for which important help he received the fief of Ts'i. Al

tratio

waters were conducted to the River Chang, which thus formed one river with it. But a second

orth, followed the line of the present (1908) Grand Ca

The Yellow River divided Tsin from Ts'i, b

r: this noble prince has been immortalized in beautiful language on account of the rigid justice of his decisions given under the shade of an apple-tree: it was the practice in those days to render into popular song the chief events of the times, and it is not improbab

an, spare

t a sing

om linge

aily quoted as precedents by the statesmen of that primitive period in their political intercourse with each other, were later pruned, purified, and collated by Confucius, until

wn). The mysterious region is only mentioned here at all on account of its distinguished origin, in order to show that the Chinese cultivators had from the very earliest times apparently succeeded in keeping the bulk of the Tartars to the left bank of the Yellow River all the way from the Desert to the sea; because later on (350 B.C.) Yen actually did become a powerful state; and finally, because if any very early notions concerning Corea and Japanese islands had ever crept vaguely into Chin

inese do make certain distinctions; and, as what remains of aboriginal populations in the north, south, east, and west of China points strongly to the probability of populations in the main occupying the same sites that they did 3000 years ago (unless where specific facts point to a contrary conclusion), we may fairly assume that the distribution was then very much as now-beginning from the east, (1) Japanese, (2) Corean, (3) Tungusic, (4) Mongol-Turkish, (5) Turkish, (6) Turkish-Tibetan, and Mongol-Tibetan (or Mongol-Turkoid Tibetan), (7) Tibetan. The Chinese use four terms to express these relative quantities, which may be called X, Y, Z, and A. The term "X," pure and simple, never under any circumstances refers to any but Tibetans (of whom at this time the Chinese had no recorded knowledge whatever except by name); but "X + Y" also refers to tribes in Tibetan regions. The term "West Y" seems to mean Tibetan-Tartars, and the term "North Y" seems to mean Mongoloid- Tunguses

ompletely shut in the Middle Kingdom; who only manifested themselves at all in the shape of occasional bodies of raiders; and who, if they had any knowledge, direct or indirect, of India, Tibet, Turkes