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Chapter 9 THE AZTEC PERIOD-CONCLUDED.

Word Count: 13389    |    Released on: 06/12/2017

mple-Seventy Thousand Victims-Totoquihuatzin II., King of Tlacopan-Mexican Conquests-Conquest of Totonacapan-Aztec Reverses-Successful Re

n 1507-Omens of coming Disaster-The Spaniards on the Coast of Central America-Trouble between Mexico and Tezcuco-Retirement and Death of Nezahua

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uring his reign.[IX-2] He either lacked the valor and skill in war which distinguished his predecessors, or like the Tezcucan monarchs believed he could best promote his nation's welfare by attention to peaceful arts. Very little is recorded of this king; his reign was very short, and was marked by no very important events. During this period, however, occurred a war between Nezahualpilli and Huehuetzin, the lord of Huexotzinco. This war seems to have been caused by the plots of Nezahualpilli's brothers who had obtained the aid of Huexotzinco. According to Brasseur the Acolhua king and Huehuetzin were born in the same day and hour, and the astrologers had predicted that the former would one day be conquered by the latter, whose defeat would, however, be celebrated by the Acolhuas. Huehuetzin ascertained from the malcontent Acolhua princes a statement of the forces that were to march against him, with a description of Nezahualpilli's armor, and directed all his men to make it their chief object to kill the king. But Nezahualpilli learned the intention of his opponent, clad a captain with his armor, placed him at the head of one division of his army, while he himself in disguise took command of the other division. So furious was the attack upon the mock king that he was killed, his soldiers driven back, and the Huexotzincas elated with victory; but in the meantime the main body of the Tezcucan army came up and attacked the foe as they were chanting their song of victory. The real Nezahualpilli killed Huehuetzin in personal combat, after receiving a serious wound in the foot; the Hue

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s are given save that the fortress of Huaxyacac, in Oajaca, since known as Monte Alban,[IX-5] was built and garrisoned by the Aztecs; but the object of these wars was to procure captives for the coronation of Ahuitzotl and for the dedication of the grand temple of Huitzilopochtli, which took place in 1486 or 1487.[IX-6] This dedication was witnessed by millions of visitors, including representatives from all parts of the country, from hostile as well as friendly provinces, the former being given the best positions to view the festivities, and being loaded with rich presents at their departure. The chie

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f phantoms in the air had indicated approaching disasters. Sahagun also mentions an eclipse about this time.[IX-9] In the same year the allied troops conquered the southern provinces of Cozcaquauhtenanco, Quapilollan, Quauhpanco, and Quetzalcuitlapillan according to the Spanish authors, although Brasseur makes that place retain its independence down to the coming of the Spaniards. In 1490 Quauhtla, one of the strongest towns of Cuextlan on the gulf coast, was taken, giving Montezuma, afterwards king, an opportunity to display his valor and form

with the Tlascaltecs, they had thus far escaped the power, if not the attention, of the Aztecs. But in an evil hour they consented to help the revolting Huastecs on their northern frontier. Glad of an excuse to annex to his empire the fertile lands and flourishing towns of the Totonac coast, Ahuitzotl marched through Cuextlan, easily reducing the rebel chiefs to submission, and then directed his course southward, taking town after town until the whole province in terror gave up all hope of resistance and became subjects of the Aztec monarchs, paying tribute regularly down to the coming of the Spaniards, who landed and began their march towards Mexico in Totonac territory.[IX-11] On his return from the north-east, the south-western provinces d

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the persecution against their class began. As the only means of saving their lives and property, by a bold move they took possession of the town, which had unusual facilities for defence, seizing the lord and prominent men of the city, and holding them as hostages for the good conduct of the inhabitants. Here they maintained their position against all attacks during a period of four years, and even were able by occasional sorties to capture many officers and soldiers from the armies sent against them, whom they kept and fattened for the altars of their god at home. Their valor won great honors for themselves and for their class after their return to Mexico. Meanwhile all the territory and towns previously conquered by the Aztecs in Tehuantepec were retaken; most of the Mexican garrisons in the country of the Zapotecs and Miztecs farther north were forced to

IN TEHU

gh the upper country, simply giving orders to such chieftains as remained to guard their homes, to harass the enemy continually, and reduce their numbers as much as possible without bringing on a general engagement. As soon as the invaders, wearied with their long march and constant skirmishing, had entered the labyrinth of ravines through which lay their road to Tehuantepec, the brave defenders rushed down from their mountain forts, and in a series of bloody battles almost annihilated the invading force. The Aztecs could neither retreat nor advance, and day by day the leader saw his army melting away, by death and capture, prisoners being put to

cs. It is also stated by Burgoa that Cociyoeza was to marry a Mexican princess. These conditions would indicate that the condition of affairs was not after all so desperate for the Aztecs in the south as the preceding account implies. Nothing is said of the fate of the Miztec provinces according to the terms of the treaty;[IX-18] but we know that after the ratification of the alliance, the

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, left with him the bathing utensils of her brother which she had brought, showed a peculiar mark on the palm of her hand, by which she might be identified, and disappeared as mysteriously as she had come. Cociyoeza had before looked forward to his marriage with some misgivings, but now, violently enamored with the charms of his nocturnal visitor, he made haste to send an embassy with the richest gifts his kingdom could afford to bring back his Aztec bride. A grand display was made in Mexico at the reception of this embassy, doubtless intended to impress upon its members an idea of Mexican power and wea

matter, but Pelaxilla revealed the plot to her husband, who immediately sent back the embassy laden with gifts, and prepared his forts and his armies for war. The Aztecs, however, knowing that their plot was discovered, made no attack; they demanded permission to send troops through Zapotec territory for the conquest of Amaxtlan and

f the Tlatelulca merchants at Quauhtenanco, obtained permission to enter the country disguised as a merchant, with a few companions, promising to subdue the province by taking the king, dead or alive. He was, however, soon recognized and captured, and the day was appointed for his sacrifice; but while the king Yopicatl Atonal with his nobles was drinking and dancing on the night before the sacrificial festivities, Teuhchimaltzin escaped from his prison, joined the dancers, and at last, when all were overcome with frequent libations, cut off the king

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ere her gods, and her future husband was willing to humor her tastes, strange though they appeared. But one day he noticed a noble of the court wearing a ring that he had seen in the hands of Chalchiuhnenetzin, and the following night went to visit her. The maids in waiting said she had retired and was sleeping, but he insisted on seeing her, and found her couch occupied by a sort of puppet counterfeit of herself. His suspicions now fully roused, he ordered all the attendants arrested, pushed his search farther, and at last found his virgin bride dancing in very primitive costume with three noble lovers, one of whom was he who wore the tell-tale ring. Further investigation revealed that this Aztec Messalina

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to death. Members of the royal family seem to have had the greatest faith in the king's judgment and to have accepted his decisions without complaint. There was great rivalry between his two brothers Acapipioltzin and Xochiquetzal respecting the credit of a certain victory in the province of Cuextlan. Each had a band of partisans who were accustomed on public occasions to celebrate the deeds of their favorite by songs and dances. So far did the rivalry proceed that a resort to arms was imminent, when Nezahualpilli appeared on the scene on the occasion of some festivity and joining the dance on the side of his oldest brother Acapipioltzin, decided the dispute in his favor without complaint on the part of the younger brother. The condemnation of two men, a musician and a soldier, for adultery, was on one occasion brought to the king for his approval. He ordered the musician to be executed, but the soldier to be sent for life to do duty in the frontier garrisons, declaring that such thereafter should be a soldier's punishment for the fault in question. Nezahualpilli could also on occasion be most indulgent towards his children; for instance, his son Ixtlilxochitl early displayed an extraordinary fondness for having his own way. At the age of three years he expressed his emphatic disapproval of his nurse's views and conduct by pushing that lady into a deep well, and then amused himself by throwing stones upon her. When seven years old he raised a company of boy soldiers and skirmished about the city much to the terror

epeaca, the same king greatly increased his power on the eastern plateau. The following year Tultecatl, before whose valor the Aztecs had been forced to retreat, was driven from his own country in consequence of certain religious dissensions, and applied at one of the

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he aqueduct was constructed of stone and mortar, in a very short time, owing to the number of workmen employed, and its completion was celebrated with the proper ceremonies and sacrifices. But soon-some say in the midst of the ceremonies-so great was the volume of water introduced, that the city was inundated by the rising of the lake, and immense damage resulted to public and private buildings. It is, of course, impossible that the waters of any spring in Anáhuac could have caused this effect; indeed, Torquemada says the catastrophe was preceded by heavy rains for a year, and Ortega also tells us that the rains came down in torrents at the completion of the aqueduct; it is, therefore, altogether probable that the flood was not caused by the waters of the canal, but was simply attributed to that cause from superstitious motives, perhaps resulting from the predictions of Tzotzomatzin, and his death. So rapid was the rise of the waters, that king Ahuitzotl, who was in the lower part of his palace, had great difficulty in escaping, and in his haste struck his head against a door-post, receiving a wound which, a few years later, proved fatal. The engineering skill of Nezahualpilli, with the laboring force of the whole empire, was at once cal

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redecessors on the cliff at Chapultepec. Ahuitzotl's leading passion was his love of war, so strong as to amount almost to a hatred of peace. He was also passionately fond of music, of display, and of women. He was cruel, vindictive, and superstitious; and the quality of generosity attributed to him was probably closely connected with his reputed love of display and flattery. Immediately after his death Montezuma II., son of Axayacatl, was called to the throne; although, according to Ixtlilxochitl, his elder brother Macuilmalinatzin was the first choice of the electors, but was rejected by the ad

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en entrusted largely to plebeian hands; and in fact Aztec policy had been strikingly analogous to that which distinguished the French nation under the first Napoleon. The granting of titles and honors to the merchants had naturally excited much opposition among those who derived their titles of nobility from a long line of Chichimec or Toltec ancestors; and what made the matter even more galling to their pride, was the fact that these parvenu nobles by reason of their wealth were able to completely outshine their confrères of purer blood but slender purses, in all public displays as well as in their palaces and style of living. Montezuma II. from the first days of his reign openly espoused the cause of the ancient nobility against the merchants and plebeians. What is known of his character renders it probable that he was prompted to this course chiefly by his own extremely aristocratic tastes; but it is not impossible that he gained his election by committing himself to such a policy. He began by dismissing all plebeians employed about the royal palaces and appointing youths of noble blood in their places. He was warned that such a course would separate the interests of the common people from those of royalty and prove dangerous in the future; but he replied that he wished nothing in common with plebeians, who must be taught to keep their place and give up their absurd aspirations. His policy toward the merchants and the army was more cautious but equally decided. Advantage was t

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lateau had in the meantime become either the subjects or allies of the Mexicans. Immediately after his accession to the throne, Montezuma II. determined to direct his armies against this last unsubdued territory in the east. The excuse was an embassy sent by the Tlascaltecs, probably to Axayacatl, complaining of the oppression to which their merchants were subjected on the coast, the claims of the embassy having been received with insulting indifference, and threats having been freely uttered on both sides. Huexotzinco and Cholula seem both to have allied themselves with Mexico in this affair; but, on the other hand, Tlascala had received constant additions to her population and armies in the refugees from all parts of Anáhuac, who were continually applying for protection to the only nation beyond the power of the Aztecs. The war was begun by the Huexotzincas and Cholultecs, who invaded Tlascala, killed in battle one of their chief leaders, Tizatlacatzin, and penetrated to within one le

-ran the country in immense numbers is recorded at about the same time; but the volcano of Popocatepetl ceased for twenty days to emit smoke, a good omen, as the wise men said and as it proved, for the next year was one of great plenty.[IX-34] During the year of the famine a campaign against Guatemala, or as some authors say Quauhnelhuatlan, which may have been a Guatemalan province, is recorded as having yielded many captives for the inauguration of the temple of Centeotl, built in recognition of

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le Huaxyacac and other Aztec fortresses to a grand banquet, and on their return they were set upon by the ambushed troops of Nahuixochitl, lord of Tzotzolan, and all put to death, save one that escaped to tell the news. The Miztecs, now thoroughly aroused, adopted the tactics that had proved so effective in Tehuantepec, fortified their positions in the mountains near Tzotzolan, and awaited the attack. The first army sent by Montezuma was defeated and driven back with great loss. A second army representing the whole strength of the Aztec allies now marched southward under Cuitlahuatzin, Montezuma's brother; but the Miztec forces could not be dislodged from their strong position until Cozcaquauhtli, lord of Huauhtlan and a brother of Cetecpatl, betraying his pe

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rpetrators of such an outrage on the holy city; but the Huexotzincas escaped their punishment by stating the truth of the matter and delivering up for sacrifice the envoys with their ears and noses cut off. An expedition at the same time against Itztitlan and Itzcuintepec, and another according to Ortega and Torquemada against Atlixco, together with a war in Tecuhtepec, furnished a large number of captives, some of whom were sacrificed at the dedication of the Tzompantli[IX-37] or 'place of skulls,' while the rest were reserved for the tyin

ear the allies sent an expedition to the region of Mitla, which plundered a few towns and captured a small number of prisoners. The provocation of this war is not recorded. Immediately after its return an army was sent under Cuitlahuatzin against Quauhquelchula in the Huexotzinca region. The result was a victory with a goodly array of captives, but obtained only after a serious loss, including five Mexican leaders. The captives served for the inauguration of the temple previously burned, as has been noted, but now rebuilt, and also for t

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a foreknowledge of events, or simply for the sake of telling a marvelous tale; and second by supposing that the terror of Montezuma and his companions, and their disposition to carefully note and construe into omens of evil each unusual occurrence, was caused by a knowledge more or less vague that the Spaniards were already on the American coasts. While there is every reason to believe that there are both inventions and exaggerations in the records written after the coming of foreigners, I am disposed to attribute the effects referred to above chiefly to the actual presence of Europeans. For about fifteen years the Antilles had been more or less completely in the possession of the Spaniards; five years before the opening of the new cycle Columbus had coasted Central America and even established a colony in Veragua. It is altogether improbable that no knowledge of the white men and their wonderful winged vessels had reached Mexico, however vague and exaggerated that knowledge may have been. The Aztec traders were not now such indefatigable an

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fire in a clear night without apparent cause, and were reduced to ashes in spite of all efforts to extinguish the flames; and another temple was set on fire by lightning. This was the temple of the god of fire, and was now burned for the second time.[IX-41] In this period, in the reign of the second Montezuma, Brasseur puts the story of a mysterious aerial journey of the two kings to the ancient home of the Aztecs, referring perhaps to that already taken from Duran and applied to the time of Montezuma I.[IX-42] Torquemada, Clavigero, and Vetancvrt, tell us of the resurrection of Papantzin, a sister of Montezuma, who brought back from the land of the dead to her royal brother an account of the new people who were to occupy the land, and of the new religion they would bring. This lady is said to have been the first Mexican to receive the rites of Christian baptism, and the priests took pains to send a duly authenticated account of her miraculous resurrection to Spain. The intimate connection of this tale with the religious prejudices of the invaders, renders it unnecessary to seek even a foundation in truth for the report. Sahagun also speaks of a resurrected woman who predicted the fall of the empire, living twenty-one years thereafter and bearing a son. Boturini attributes this return from the dead to a sister of the king of Michoacan at a much later date, while the Spaniards were besieging Mexico.[IX-43] In 1509, as several authors say,[IX-44] the waters of the lake became violently agitated, without wind, earthquake, or other natural cause, and in consequence the city was inundated. The fishermen of the lake caught a large bird like a crane, wearing a round transparent crown, through which Montezuma saw the stars, though it was in the daytime, and also many people that approached in squadrons, attired like warriors, and seeming half men, half deer. The

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irs, and to have contented himself with simply awaiting future developments, no superstitious terror in Montezuma's breast could overcome his ruling passion, ambition; and according to the authorities he was inclined to take advantage of his colleague's listlessness for his own aggrandizement. Ixtlilxochitl relates an act of treachery against the Tezcucan monarch, which, in view of the author's well-known prejudice against Montezuma, may be received with much doubt; according to this author, the Mexican king represented to Nezahualpilli that the anger of the gods was caused to some extent by the failure to offer captives from Tlascala, and the substitution of victims from distant provinces obtained not in holy battle but in a mere attempt to extend the imperial domain. He proposed a joint campaign against Tlascala; Nezahualpilli consented, saying that his inaction had not been the result of cowardice, bu

A, AZTEC

ed with the fitting devices, notwithstanding the honors paid it on the way to the capital, it broke through one of the causeways and carried with itself to the bottom of the lake the high-priest and many of his attendants. It was afterwards recovered and placed in its appointed place. Tezozomoc and others tell man

THE AZTE

edition was at about this time sent southward to Honduras, Vera Paz, and Nicaragua, all of which were subjected to the Mexican power, the two former without much opposition, the latter only after a hard battle, a defeat, and subsequent treachery on the part of the Aztecs.[IX-51] There is every reason to believe that this report is unfounded, and that the countries south of the isthmus, save perhaps Soconusco, were never conquered by the Mexicans. I need not enter into any discussion here respecting the limits of the Aztec empire; since the annals recorded in the preceding pages, with a résumé of the subject in a preceding volume,[IX-52] are sufficient. In general terms the empire extended from the valley of Mexico westward only to the adjoining province of Matlaltzinco, Michoacan having always retained her independence; north-westward only a few leagues beyond the limits of the valley; in the north-east, east, and south-east it emb

ake himself supreme monarch of the empire, had a most depressing effect on the Tezcucan king. He retired with his favorite wife and a few attendants to the palace of Tezcocingo, announcing his intention of spending his remaining days in retirement, but six months later he returned to Tezcuco, retired to his most private apartments, and refused to see visitors. Some time afterwards, when his

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ilxochitl protested against the choice of Cacama, insisting that his oldest brother should be proclaimed king. Something has already been said about this prince's fiery temper in early years,[IX-55] and age seems to have had no effect in calming his violent character. But on this occasion he seems to have been actuated not only by his own ambition to reign or to control the reigning monarch, but by patriotic motives and a desire for his country's freedom. He denounced, probably not without reason, the council as acting wholly in the interests of the treacherous Montezuma, who had insulted his father, and aspired to the imperial power; and he rega

the fiery Chichimec prince; no farther attack was made by the Mexican king. During the course of this year, 1517, the Totonacs secretly gave in their allegiance to Ixtlilxochitl, and of course Tlascala, the inveterate foe of Mexico, supported his cause. Montezuma's failure to renew his efforts against the rebel, and the increasing spirit of revolt among the Aztec provinces are in great measure accounted for, when it is remembered that at this time the Spaniards, under Hernandez de Córdova, again appeared on the coast of Yucatan and Tabasco,[IX-57] and the exaggerated reports of their appearance and deeds served to cause a renewal of the old terror in Mexico, and a corresponding hope, not altogether unmingled with fear, in the oppressed provinces. Cacama, either influenced by the same fears, or more probably encouraged to yield to his own kindly feelings towards his brother by Montezuma's failure to proceed against Ixtl

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which he had committed, and great rewards besides. He captured the famous Tlascaltec warrior Tlalhuicol and brought him to Mexico. But the honor of his capture was all that Montezuma desired; for he immediately offered Tlalhuicol his freedom, which was refused. The Tlascaltec was then put in command of a Mexican army and sent against the Tarascos, whom he defeated, taking their stronghold of Tangimaroa, or Tlaximaloyan, and subduing many towns on his way. He returned laden with spoils to Mexico, was entreated to accept th

d endure no increase of taxation. His objections were removed by putting him to death, but we hear nothing farther of the golden covering.[IX-60] The following year, or 1518, took place at Mexico the last of the long series of sacrificial immolations on a large scale, at the dedication of the temple of Coatlan, on which occasion were sacrificed the captives that the last campaigns had yielde

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alva; paintings were quickly but carefully prepared of the strangers, their ships, their weapons, and of every strange thing observed, and with the startling news and the pictured records the royal officials hastened to Mexico and communicated their information to Montezuma. The king, concealing as well as possible his anxiety and forbidding the messengers to make the news public, immediately assembled his royal colleagues and his council of state, laid the matte

the peaceful Quetzalcoatl and his sect was in the ascendant. Prophets and old men throughout the country were closely questioned respecting their knowledge of the old traditions; old paintings and records were taken from every archive and carefully compared with those relating to the new-comers; the loss of the precious documents burned by Itzcoatl was now seriously felt; the glass beads and other trinkets obtained from the Spaniards, and even carefully treasured fragments of ship bisc

him with every attention and with the richest gifts the empire could afford. Subsequent events belong to the history of the Conquest, and must be narrated in another work; the remaini

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rs. Such was the condition of affairs and the state of feeling abroad; at home the situation was most critical. The alliance which had been the strongest element of the Aztec power was now practically broken up; the ambitious schemes of Montezuma had alienated his firmest ally, and the stronger part of the Acolhua force was now openly arrayed against him under Ixtlilxochitl at Otompan, leagued with the Tlascaltec leaders for the overthrow of the Mexican power. It is probable that the coming of the Spaniards retarded rather than precipitated the united attack of the Acolhuas and the outside provinces on Montezuma. But again, to meet the gathering storm, the Mexican king could no longer count on the undivided support of his own people; he had alienated the merchants, who no longer, as in the early days, did faithful duty as spies, nor toiled to enrich a government from which they could expect no rewards; the lower classes no longer deemed their own interests identical with those of their sovereign. Last but far from least among the elements of approaching ruin was the religious sentiment of the country. The reader has followed the bitter contentions of earlier times in Tollan and Culhuacan, between the rival sects of Quetzalcoatl a

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