pt.-Religious Prostitution in Chald?a.-Babylonian Banque

glance at Egypt, and those nations of Asia which seem to ha

nd worshiped by the whole people. Nor were the rites of Isis more modest. "At the festival at Bubastis," says Herodotus, "men and women go thither in boats on the Nile, and when the boats approach a city they are run close to the shore. A frantic contest then begins between the women of the city and those in the boats, each abusing the other in the most opprobrious language, and the women in the boats conclude the performance by lascivious dances, in

il they had been dead some days, a miserable wretch having been detected in the act of defiling a recently-deceased virgin![21] Of course, in such a society, there was no disgrace in being a prostitute. The city of Naucratis owed its wealth and fame to the beauty of its courtesans, whose reputation spread throughout Europe, and was much celebrated in Greece. Rhadopis, a Thracian by birth, led th

ed on the altar of the goddess the fee received from her lover. Some, who were plain, remained there as long as three years; but, as the grounds were always filled with a troop of voluptuaries in search of pleasure, the young, the beautiful, the high-born seldom needed to remain over a few minutes. This strange custom is mentioned by the prophet Baruch, who introduces one of the women reproaching her neighbor that she had not been deemed worthy of having her girdle of cord burst asunde

ians and most of their colonies maintained for many years the practice of requiring their maidens to bestow their favors on any strangers who visited the country. Commercial interest, no doubt, had some share in promoting s

it served to enhance their value in the matrimonial market. In some places the girl was free if she c

ature was horribly outraged. Fathers and daughters, sons and mothers, husbands and wives sat together at the table, while voluptuous dances and music inflamed their senses, and when