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Chapter 1. Venice in Venice

Word Count: 4584    |    Released on: 19/11/2017

nd so we saw the play and the byplay. The prompter, as noted from our point of view, bore a chief part in the drama (

the shabbiness of the theatre was perfectly apparent to us; we saw the grossness of the painting and the unreality of the properties. And yet I cannot say that the play lost one whit of its charm for me, or that the working of the machinery and its inevitable clumsiness disturbed my enjoymen

ing from my point of observation the sham and cheapness with which Venice is usually brought out, if I may so speak, in literature. At the same time, it has never lost for me its claim upon constant surprise and regard, nor the fascination of its excellent beauty, its peerless picturesqueness, its sole and wondrous grandeur. It is true that the streets in Venice are canals; and yet you can walk to any part of the city, and need not take boat whenever you go out of doors, as I once fondly thou

f the Republic ever

illing obedience of its subjects; but to think that the careful student of the old Republican system will condemn it for faults far different from those for which it is chiefly blamed. At

and of the historians who follow him. But I still hope that he will be pleased with the Venice he sees; and will think with me that the place loses little in the illusion removed; and-to take leave of our theatrical metaphor-I promise to fatig

ts have done the same. I was somewhat ashamed to learn afterward that I had, on this occasion, been in very low society, and that the melancholy assemblage which I then conjured up was composed entirely of honest rogues, who might indeed have given as graceful and ingenious excuses for being in misfortune as the galley-slaves rescued by Don Quixote,-who might even have been very picturesque,-but who were not at all the material with which a well-regulated imagination would deal. The Bridge of Sighs was not built till the end of the sixteenth century, and no romantic episode of political imprisonment and punishment (except that of Antonio Foscarini) occurs in Venetian history later t

d I am not sure that before I entered their gloom some foolish and lying literature was not shaping itself in my mind, to be afterward written out as my Emotions on looking at them. I do not say now that they are calculated to enamor the unimpounded spectator with prison-life; but they are certainly

earsay. I began with Marin Falier, but history would not permit the doge to languish in these dungeons for a moment. He was

ous memory with scarcely better effect. To a man, they struggled to shun the illustrious

a. 2 It is possible, however, that Jacopo Foscari may have been confined in the pozzi at different times about the middle of the fifteenth century. With his fate alone, then, can the horror of these cells be satisfactorily associated by those who relish the dark romance of Venetian annals; for it is not to be expected

ined them as it rolled to the ground-at the end of Lord Byron's tragedy. Nor could I keep unimpaired my vision of the Chief of the Ten brandishing the sword of justice, as

he Carnival of Venice, full of antic delight, romantic adventure, and lawless prank. But the carnival, with all the old merry-making life of the city, is now utterly obsolete, and, in this way, the conventional, masquerading, pleas

overty of the city, doomed four hundred years ago to commercial decay, and chiefly (the Venetians would be apt to tell you

er-knowledge will discover, in the hatred of Austria, enough meanness, lukewarmness, and selfish ignorance to take off its sublimity, the hatred is still found marvelously unanimous and bitter. I speak advisedly, and with no disposition to discuss the question or exaggerate the fact. Exercising at Venice official functions by permission and trust of the Austrian government, I cannot regard the cessation of those functions as release from obligations both to that government and my own, which render it improper for me, so long as the Austrians remain in Venice, to criticize their rule, or contribute, by comm

with Venetian character, is altogether recent. Consigned to the Austrians by Napoleon I., confirmed in the subjection into which she fell a second time after Napoleon's ruin, by the treaties of the Holy Alliance, defeated in several attempts to throw off her yoke, and loaded with heavier s

gner might expect greater allowance, it is seldom shown to him. To be seen in the company of officers is enmity to Venetian freedom, and in the case of Italians it is treason to country and to race. Of course, in a city where there is a large garrison and a great many officers who have nothing else to do, there is inevitably some international love-making, although the Austrian officers are rigidly excluded from association with the citizens. But the Itali

have rather a liking for them-rather a contemptuous liking, for they think them somewhat slow and dull-witted-and individually the Austrians are amiable people, and try not to give offence. The government is also very strict in its control of the military. I have never seen the slightest affront offered by a soldier to a citizen; and there is

its agents in every department of the government, who keep it informed of inimical action. The functions of the Committee are multiplied and various. It takes care that on all patriotic anniversaries (such as that of the establishment of the Republic in 1848, and that of the union of the Italian States under Victor Emanuel in 1860) salutes shall be fired in Venice, and a proper number of red, white, and green lights displayed. It inscribes revolutionary sentiments on the walls; and all attempts on the part of the Austrians to revive popular festivities are frustrated by the Committee, which causes petards to be exploded in the Place of St. Mark, and on the different promenades. Even the churches are not exempt from these demonstrations: I was present at the Te Deum performed on the Emperor's birthday, in St

religious in their general character, were still inseparably bound up in their origin with ideas of patriotism and national glory. Such of these holidays as related to the victories and pride of the Republic naturally ended with her fall. Many others, however, survived this event in all their splendor, but there is not one celebrated now as in other days. It is true that the churches still parade their pomps in the Piazza on the day of Corpus Christi; it is true that the bridges o

xist. It is dead, and its shabby, wretched ghost is a party of beggars, hideously dressed out with masks and horns and women's habits, who go from shop to shop droning forth a stupid song, and

not now and then be given. But the greater number of the nobles and the richer of the professional classes lead for the most part a life of listless seclusion, and attempts to lighten the

Occasionally a bomb is exploded in the theatre, as a note of reminder, and as means of keeping away such of the nobles as are not enemies of the government. As it is less easy for the Austrians to participate in the diversion of comedy, it is a less offence to attend the comedy, though even this is not good Italianissimism. In regard to the caffè there is a perfectly understood system by which the Austrians go to one, and the Italians to another; and Florian's, in t

none of good standing for patriotism has attended the concerts since the treaty of Villafranca in '59. Until very lately, the promenaders in the Piazza were exclusively foreigners, or else the families of such government officials as were obliged to show themselves there. Last summer, however, before the Franco-Italian convention for the evacuation of Rome revived the drooping hopes of the Venetians, they had begun visibly to falter in their long endurance. But this was, after all, only a slight and transient w

not merely the loss of their holidays, but also of the fat employments and bountiful largess which these occasions threw into their hands. With the exile or the seclusion of the richer families, and the reluctance of foreigners to make a residence of the gloomy and dejected city, the trade of the shopkeepers

ion of gayety. But they detest Venice as a place of residence, being naturally averse to living in the midst of a people who shun them like a pestilence. Other foreigners,

party or the other, and my predecessor, whose unhappy knowledge of German threw him on his arrival among people of that race, was alway

ust be broken.) As the Venetians are a people of indomitable perseverance, long schooled to obstinacy by oppression, I suppose they will hold out till their union with the kingdom of Italy. They can do nothing of themselves, b

ng a glamour over it all, making it more and more ghostly and sad, and giving it a pathetic charm which I would fain transfer to my pages;

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