l topics, and this although Shelley is the most purely lyrical of English poets. The fact is that in nearly all
politics and philosophy, is only an extreme instance of a national trait, which was unusually prominent in the early part of the nineteenth century owing to the state of our insular politics at
and the causes of all evil; that inequalities of rank and power can be abolished by reasoning, and that then, since men are naturally good, the golden age will return-these are positions which the English mind, with its dislike of the 'a priori', will not readily accept. The English Utilitarians, who exerted a great influence on the course of affairs, and the classical school of economists that derived from them, did indeed hold that men were naturally good, in a sense. Their theory was that, if people were left to themselves, and if the restraints imposed by authority on thought and commerce were removed, the operation of ordinary human motives would produce the most beneficent results. But their theory was quite empirical; worked out in v
utes for the rich variety of human emotions which the real world, with all its admixture of evil, actually admits. Hence Shelley's tone irritates when he shrilly summons us to adore his New Jerusalem. Reflecting on the narrowness of his ideals we are apt to see him as an ignorant and fanatical sectary, and to detect an unpleasant flavour in his verse. And we perceive that, as with all honest fanatics, his narrowness comes from ignorance of himself. The story of Mrs. Southey's buns is typical. When he visited Southey there were hot buttered buns for tea, and he so much offended Mrs. Southey by calling them coarse, disgusting food that she determined to make him try them. He
the cause is as striking as the immensity of the effect. Those who ridicule the young do not, perhaps, always see that this is perfectly true, though of course they are right in denouncing the inference so often drawn-and here lay Shelley's fundamental fallacy-that the required tiny change depends on an effort of the will, and that the will only does not make the effort because feeling is perverted and intelligence dimmed by convention traditions, prejudices, and superstitions. It is certain, for one thing, that will only plays a small part in our nature, and that by themselves acts of will cannot make the world perfect. Most men are helped to this lesson by observation of themselves; the
dome of many-c
ite radiance
kness: it degenerates too easily into rhetoric. To avoid being a didactic treatise it has to deal in high-flown abstractions, and in Shelley fear, famine, tyranny, and the rest, sometimes have all the emptiness of the classical manner. They appear now as brothers, now as parents, now as sisters of one another; the task of unravelling their genealogy would be as difficult as it is pointless. If Shelley had been merely the singer of r
r, the splendours of mountain, sky, and sea may enlarge our feelings with wonder and delight, so a corresponding change may occur in our emotions towards one another; in this setting of a universe with which we feel ourselves now rapturously, now calmly, united, we love with less artifice, with greater impetuosity and self-abandonment. "Thomson and Cowper," says Peacock, "looked at the trees and hills which so many ingenious gentlemen had rhymed about so long without looking at them, and the effect of the operation on poetry was like the discover
true poetry: they sometimes have the power, which makes poetry akin to music, of suggesting by means of words something which cannot possibly be expressed in words. Obviousl
ut a ploughed field or a street-corner-may call up emotions which "lie too deep for tears" and cannot be
ed lonely
n high o'er v
t once I s
golden d
has many pictures which are both detailed and emotional. Consider, for instance, these lines from
lawns and p
ndhills of
elting hoar
star that
lowers, an
join not s
ale year we
night is
p east, du
lue moon
multit
urmur at
earth and
hings see
univers
ce. And here is a passage of careful desc
et; the swall
litting fast i
oads out of dam
reath, wanderin
ering surface
ripple from i
w on the dry g
in the shadow
ntermitting,
onstant motion
traws are driv
out the paveme
guage. Yet we get the impression that he neither saw nor felt anything beyond exactly what he has expressed; there is no suggestion, as there should be in great poetry, of something beyond all expression. And, curiously enough, this seems to be t
sunrise, with
ning plumes
back of my
rning star
jag of a m
thquake rock
lit one mo
t of its go
ay breathe, from t
s of rest
son pall of
epths of h
ded I rest, on
as a broo
miraculous; but he never falters, so vehement is the impulse of his delight. It is only afterwards that we ask ourselves whether there is anything beyond the mere deligh
noticed. He invokes the wild West Wind, not so much to exult impersonally in the force that chariots the decaying leaves, spreads the seed
s a wave, a l
he thorns of
of hours has ch
: tameless, and s
y morning through blue noon to twilight, brings, as he lo
een isle n
p wide sea
riner, wo
s could v
iness of nature and his own misery is a
warm, the
e dancing fa
and snowy m
oon's transp
u
ve nor hope
ithin nor c
ntent surpa
in medita
ith inward g
power, nor lov
e whom thes
ive, and call
as been dealt in
t
down like a
way the li
wn moments of bliss when it has been absorbed in the sea of beauty that surrounds it, only the moments pass, and the reunion, ever so
f the dan
the daed
en-and the
and Death,
changed m
down the val
maiden and c
, we are all
our bosom and
I think both
e had not fro
ow of my sw
reatest poem-which may suggest the answer. In the 'Sensitive Plant' (1820) a garden is first described on which are lavished all his powers of wea
ive Plant has n
odour are n
ike Love, its de
t it has not,
ing, through the summer, "and, ere the first leaf looked brown, she died!" The last part of the poem, a pendant to the first, is full of
n whirlwind, w
at had smelt a
thus laden, and
em off with hi
ad gone and s
Plant was a
and toadstools, and
ead from their
quite baldly that perhaps we may
f error, ignora
g is, but al
shadows o
odest cre
if one co
death itse
the rest,
sweet, tha
t shapes and
ave never
ours, are chan
nd beauty,
eath nor chan
r organs w
ing themselv
his spirit-the vision which Alastor pursued in vain, the "Unseen Power" of the 'Ode to Intellectual Beauty'-is what is always suggested by his poetry at its highest moments. The suggestion, in its fulness, is of course ineffable; only in the case of Shelley some approach can be made to na
ly a ladies' man," meaning that he had that childlike helplessness and sincerity which go straight to the hearts of women. To this youth, preaching sublime mysteries, and needing to be mothered into the bargain, they were as iron to the magnet. There was always an Eve in his Eden, and each was the "wonder of her kind"; but whoever she was-Harriet Grove, Harriet Westbrook, Elizabeth Hitchener, Cornelia Turner, Mary Godwin, Emilia Viviani, or Jane Williams-she was never a Don Juan's mistress; she was an incarnation of the soul of the world, a momentary mirror of the eternal. Such an attitude towards the least controllable of passions has several drawbacks: it involves a certain inhumanity, and it is only possible for long to one who rem
me from t
faint!
e exhales pu
untains kis
ves clasp
lower would
dained it
light clasp
onbeams ki
this sweet
kiss n
ws she will not kiss him. Sometimes
kisses, ge
est not f
is too d
burthe
lows with the fulne
not what m
thou ac
the heart
eavens re
f the moth f
ght for t
on to some
phere of o
r
lamp is
in the dus
cloud is
ow's glor
lute is
s are reme
lips ha
nts are so
kylark opens, as he liste
before
for wha
cerest
e pain i
are those that tell
t songs are the sweetest, and the reason is that in them, rather than in those verses where he merely utters ecstatic
ed in those matters which are covered by the clumsy name of "technique." It is characteristic of him that, while most great poets have been fertile coiners of new words, his only addition to the language is the ugly "idealism" in the sense of "ideal object." He seems to have strayed from the current vocabulary only in two other cases, both infelicitous-"glode" for "glided," and "blosmy" for "blossomy." He did not, like Keats, look on fine phrases with the eye of a lover. His taste was the conventional taste of the time. Thus he said of Byron's 'Cain', "It is apocalyptic, it is a revelation not before communicated to man"; and he thought Byron and Tom Moore better poets than himself. As regards art, he cheapened Mich
f peaceable mankind. In the early part of last century a set of illustrations to Faust by Retzch used to be greatly admired; about one of them, a picture of Faust and Margaret in the arbour, Shelley says in a letter to a friend: "The artist makes one envy his happiness that he can sketch such things with calmness, which I only dared look upon once, and which made my brain swim round only to touch the leaf on the opposite side of which I knew that it was figured." So slight were the occasions that could affect him even
GRAPHI
rs. Macmillan (1896); it includes Mary Shelley's valuable notes. There is a good selection of the poems in the "Golden Treasury Series," compiled by A. Stopford Brooke. The Prose Works have been collected and edite
ley, and 'Lodore' contains an account of his estrangement from Harriet. His cousin Tom Medwin's 'Life' (1847) is a bad book, full of inaccuracies. But Shelley had one unique piece of good fortune: two friends wrote books about him that are masterpieces. T. J. Hogg's 'Life' is especially valuable for the earlier period, and E. J. Trelawny's 'Records of Shelley, Byron, and the Author', describes him in the last year before his death. Hogg's 'Life' has been republished in a chea
sm', and Francis Thompson's 'Shelley' (1909). Vol. iv. "Naturalism in England," of Dr. George Brandes' 'Main Currents in Nineteenth Century Literature' (1905)
e Clairmont, and the rest, should read, besides Trelawny's 'Records' already mentioned, 'The Life and Letters of Mary Wollstonec