form of the nam

play the fool, as I do, ought to be reputed doubting, for it is for novices and f

that governs us without contradiction, and that

tigonus, and sold for a slave, who being by his master commanded to some base employment: "Thou shalt see," says the boy, "whom thou hast bought; it would be a shame for me to serve, being so near the reach of liberty," and having so said, threw himself from the top of the house. Antipater severely threatening the Lacedaemonians, that he might the better incline them to acquiesce in a certain demand of his: "If thou threatenest us with more than death," replied they, "we shall the more willingly die"; and to Philip, having written them word that he would frustrate all their enterprises: "What, wilt thou also hinder us from dying?" This is the meaning of

est; optime h

m nemo non h

mille ad hanc

: heaven has well pro

e; no one can deprive

d avenues."-Seneca,

at the expense of life; they torment us with caustics, incisions, and amputations of limbs; they interdict aliment and exhaust our blood; one step farther and we are cured indeed and effectually. Why is not the jugular vein as much at our disposal as the median vein? For a desperate disease a desperate cure. Servius the grammarian, being tormented with the gout, could think of no better remedy than to apply poison to his legs, to deprive them of their sense; let them be gouty at their will, so they were insensible of pain. God gives us leave enough to go when He is pleased to reduce us to such a condition that to live is far worse than to die. 'Tis weakness to truckle under infirmities, but it's madness to nourish them. The Stoics say, that it is living according to nature in a wise man to, take his leave of life, even in th

ippus, weary of so languishing a s

not for ourselves only but for His Glory and the service of others, to dismiss us when it shall best please Him, and not for us to depart without His licence: that we are not born for ourselves only, but for our country also, the laws

tenent maesti lo

rere manu, lu

ere an

s occupy the next ab

their own hands slai

th."-AEnei

is indiscretion and impatience that push us on to these precipices: no accidents can make true virtue turn her back; she seeks and requires evils, pai

ilex tonsa

aci frondi

, percmde

s, animum

s, the sturdy oak ev

and life."-Horace

anoth

t putas, vi

m; sed mali

se vertere, a

rtue to fear life, b

n back from them."-S

as

sis facile est

acit, qui mise

rsity to despise dea

ive wretched."-Mar

a tomb, to evade the blows of fortune; virtue never stops

us illaba

m ferien

s axis crack, the r

d."-Horace, Od

eniences brings us to this; nay, endeavouring t

furor est, ne

t madness, that one

-Martial,

of a precipice, throw th

summa per

pse mali: forti

tuenda pati, si

ferre

lls often makes men ru

o boldly dares withs

hey confront him a

, vii.

mortis form

os odium, luci

scant moerenti

curarum hunc

so frightens some men

ht, they kill themselv

ar is the fountai

ius, ii

the opinion that makes so little of life, is ridiculous; for it is our being, 'tis all we have. Things of a nobler and more elevated being may, indeed, reproach ours; but it is against nature for us to contemn and make little account of ourselves; 'tis a disease particular to man, and not discerned in any other creatures, to hate and despise itself. And it is a van

re cui forti, aeg

in eo turn tempor

ide

ery and pain are to

st, when these i

ibid.

at the price of dying, are of no manner of advantage to us: that man evades war to very little purpose who

e magistrate took order in it, enacting that the bodies of such as should be found so hanged should be drawn by the same halter stark naked through the city. When Therykion tried to persuade Cleomenes to despatch himself, by reason of the ill posture of his affairs, and, having missed a death of more honour in the battle he had lost, to accept of this the second in honour to it, and not to give the conquerors leisure to make him undergo either an ignominious death or an infamous life; Cleomenes, with a courage truly Stoic and Lacedaemonian, rejected his counsel as unmanly and mean; "that," said he, "is a remedy that can never be wanting, but which a man is never to mak

saeva victus g

esto pollice

quered in the lists

turning their thumb

Spe, ap. Virg

e himself says, in this extremity counselled by one of his friends to despatch himself, it was well for him that he yet maintained himself in hope, for fortune diverted the accident beyond all human expectation, so that he saw himself delivered without any manner of inconvenience. Whereas Brutus and Cassius, on the contrary, threw away the remains of the Roman liberty, of which they were the sole protectors, by the precipitation and temerity where

ifici suo sup

d their executioner

ariusque labor

lius; multos a

olido rursus f

the various labour o

tter state; fortune tu

ores men to prosperi

ich a man has good title to destroy himself; the worst of whi

n of these essays, in

, a pain in the stomac

9.), were the only t

en killed t

e years ago by the Turks, a Sicilian, who had two beautiful daughters marriageable, killed them both with his own hand, and their mother, running in to save them, to boot, which having done, sallying out of the house with a cross-bow and harquebus, with two shots he killed two of the Turks nearest to his door, and drawing his sword, charged furiously in amongst the rest, where he was suddenly enclosed and cut to pieces, by that means delivering his family and himself from slavery and dishonour. The Jewish women, after having circumcised their children, threw them and themselves down a precipice to avoid the cruelty of Antigonus. I have been told of a person of condition in one of our prisons, that his friends, being informed that he would certainly be condemned, to avoid the ign

to be cruelly butchered by them, contrary to the honour of his rank and quality, stabbed himself with his own sword, but the blow, for haste, not having been given home, he ran and threw himself from the top of a wall headlong among them, who separating themselves and making room, he pitched directly upon his head; notwithstanding which, feeling yet in himself some remains of life, he

entire, so that the violence seems to be mixed with a little consent of the forced party. The ecclesiastical history has several examples of devout persons who have embraced death to secure them from the outrages prepared by tyrants against their religion

e an honour to us in fu

ime, and a Parisian, tak

f our age rather to take

editation of such a des

ght have inserted it am

which was told me at

some soldiers: "God be p

fe I have had my fill

y unworthy the French g

very well purged of the

y "no" in doing it, acc

d M

nny, avec un

honnest

dit accusations against worthy men. Spargapises, son of Queen Tomyris, being a prisoner of war to Cyrus, made use of the first favour Cyrus shewed him, in commanding him to be unbound, to kill himself, having pretended to no other benefit of liberty, but only to be revenged of himself for the disgrace of being taken. Boges, governor in Eion for King Xerxes, being besieged by the Athenian army under the conduct of Cimon, refused the conditions offered, that he might safe return into

of cloth of gold, set full of jewels of great value, he came out into the street, and mounted the steps to the scaffold, at one corner of which he had a pile lighted of aromatic wood. Everybody ran to see to what end these unusual preparations were made; when Ninachetuen, with a manly but displeased countenance, set forth how much he had obliged the Portuguese nation, and with how unspotted fidelity he had carried himself in his charge; that having so o

despairing of the safety of his city besieged by the Romans and of their mercy, in the last deliberation of his city's senate, after many arguments conducing to that end, concluded that the most noble means to escape fortune was by their own hands: telling them that the enemy would have them in honour, and Hannibal would be sensible how many faithful friends he had abandoned; inviting those who approved of his advice to come to a good supper he had ready at home, where after they had eaten well, they would drink together of what he had prepared; a beverage, said he, that will deliver our bodies from torments, our souls from insult, and our eyes and ears from the sense of so many hateful mischiefs, as the conquered suffer from cruel and implacable conquerors. I have, said he, taken order for fit persons to throw our bodies into a funeral pile before my door so soon as we are dead. Many enough approved this high resolution, but few imitated it; seven-and-twenty senators followed him, who, after having tried to drown the thought of this fatal determination in wine, ended the feast with the mortal mess; and embracing one another, after they had jointly deplored the misfortune of their country, some retired home to their own houses, others stayed to be burned with Vibius in his funeral pyre; and were all of

the pleasure of his victory, and accordingly burned themselves in general, together with their city, in despite of his humanity: a new kind of w

hey had resolved, they made a desperate sally, where for want of power to overcome, they caused themselves to be every man slain. The fifty, after having massacred every living soul throughout the whole city, and put fire to this pile, threw themselves lastly into it, finishing their generous liberty, rather after an insensible, than after a sorrowful and disgraceful manner, giving t

iers, granted them three days' time to kill themselves in, that they might do it with more order and at greater ease: which time they filled with blood and slaughter beyond the utmost excess of all hostile cruelty, so that not so much as any one soul was left alive that had power to destroy itself. There are infin

ir goods and were denied the rites of sepulture; those who, by killing themselves,

rate judgment. Jacques du Chastel, bishop of Soissons, in St. Louis's foreign expedition, seeing the king and whole army upon the point of returning into France, leaving the affairs of religion imperfect, took a resolution rather to go into Paradise; wherefore, having taken solemn leave of his friends, he charged alone, in the sight of every one, into the enemy's army, where he was presently cut to pieces. In a certain kingdom of the new discovered world, upon a day of solemn procession, when the idol they adore is d

emlock, at the public charge, for those who had a mind to hasten their end, having first, before the six hundred, who were their senate, given account of the reasons and motives of their design,

f body and mind; being then laid upon her bed, better dressed than ordinary and leaning upon her elbow, "The gods," said she, "O Sextus Pompeius, and rather those I leave than those I go to seek, reward thee, for that thou hast not disdained to be both the counsellor of my life and the witness of my death. For my part, having always experienced the smiles of fortune, for fear lest the desire of living too long may make me see a contrary face, I am going, by a happy end, to dismiss the remains of my soul, leaving behind two daughters of my body and a legion of nephews"; which having said, with some exhortations to her

f the inhabitants, who, being weary of and satiated with living, had the custom, at a very old age, after having made good cheer, to precipitate themsel