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Chapter 5 THE RUSH AND HUM OF LIFE AND WORK.

Word Count: 6330    |    Released on: 06/12/2017

ne end of the country to the other, and they all wanted to visit the place. At first they were made welcome to the table, and to what ther

k to the Hive, where they took private carriage or public coach for their departure. Among these people were some of the oddest of the odd; those who rode every conceivable hobby;

iles, S. P. Andrews, all of New York; Rev. O. A. Brownson, Rev. James Freeman Clarke, Rev. Henry A. Miles, Rev. Edward E. Hale, Rev. Samuel Osgood, Rev. Frederick T. Gray, Rev. A. B. Green, Rev. C. A. Greenleaf, Hon. John G. Palfrey, Hon. E. Rockwood Hoar, Hon. George H. Calvert, of Newport, R. I.; Hon. Charles Sumner, Judge Ellis Gray Loring, Judge Wells, Dr. W. F. Cha

ert Owen, the English communist, well known for his social experiments at New Harmony, Ind., who, at this time, was

ore Parker, with their wives and members of

adies, also, who came

, Mary Gove and sweet L

o

Hive would reveal a list of four thousand names, registere

it was an animal product, for he did not like animal products. Neither would he wear cotton nor use sugar nor rice, because they were the products of slave labor. And finally, he walked from Boston in a linen suit, because he would avoid u

erself, in an article entitled "A Journey to Fruitlands." Judging from

him, we thinking of course that when night came he would not refuse a bed, but he did. After spending the evening at the Eyry, where the visitors were more especially entertained, he was notified that an

ftly up and looked in at the window. There sat the visitor in the chair, asleep. He then went in, but his noise aroused the sleeper, and as John couldn't possibly keep his tongue still a minute, he said, "I beg

ntly, but had not been asleep. Of course the improbability of the thing made, as the newspapers say, a "sensat

ty led the young folks to wander over the farm from house to house, to sit a while on the doorsteps or on the knoll at the Hive; to sing "Das Klinket" or such part songs as "Row gently here, my gondolier," or "The lone starry hours give me Love, when calm is the beautiful night," or anything else to let out the joyousness of their hearts. They were not wild, for t

as surely time some one should be up. He drew out the light wagon from under the shed, and went for the harness. All the time the universal stillness surprised him. Where could all the people be? He thought he would see how high the sun was, and looking up into the sky, beheld the full face of the most beautiful m

n the various groups. I assisted at planting, hoeing and driving or leading the horses at the plough. I al

; or in other words, it is natural to be thus arranged in industrial and social life. The Brook Farmers, being ambitious to introduce a resemblance to such an organization-for it could be but very faintly shadowed by their few members-and also desirous to indoctrinate all into the idea of this natural arrangement, o

, who attend to the plowing of the fields. Third, a Nursery Group, who have the care of the young trees, grafting, budding, etc. Fourth, a Planting Group, which may later in the season change into a Hoeing Group, or into a Weeding Group, or into a Haying Group, or a separate organization for each may continue till the end of the season. Each chief of a group recorded the hours expended in l

If, however, the shoemaker was tired of his group, and could be spared, he took his hoe and rake, and went into some group in the Farming S

hing, Ironing and Mending Groups, and perhaps some others. The beds, rooms, halls and lamps had to be attended to every day, water and towels provid

nt who bought and sold goods for the Association. There was also a group called "The Sacred Legion," who did exceptionally disagreeable labors, not from the love of them but from the sacred principl

, automaton-like, and expected to work where they were placed, and has been opposed with the criticism that human be

imical to every-day experience, and that the natural differences of characters, ambitions and mental conditions were not r

points, he believed that the Creator wisely planned the universe and laid out the destiny of the human race from its inception, as a wise and beneficent being, fixing its beginning and its end and all of the intermediate stages between them as parts of the plan. Creating man as a social being, he must, therefore, have

or the lowly; a place for the penurious, a place for the lavish; a place for the sober and a place for the gay. Moreover, if the Creator is wise, he has created just the number and variety of mental and physical personages to fill the otherwise empty places, and no others;

de the honey-bee, the beaver, the ant, and various social creatures, it is necessary for him to go through a period of ignorance, and, consequently, of some suffering, whilst he is learning by experience to find his powers and his position in creation, even as the little child does, who reaches out its hand for the moon, and stumbles over trifles lying in its way that were easily removed, could it, in its undevel

rules of society, and which, under right conditions, does not intrude itself, any more than the rules of arithmetic do when we are buying a few apples, but are neverthel

m-engine, that carried the machinery for all the departments of labor. Our engineer, Jean M. Pallisse, a worthy Swiss, a very intelligent man, had a calm face that fitted well with the quiet wreaths of smoke he sent up on the air, from his almost ever-present cigar. It was our delight to coax him to bring out his violin on dance nights, and

time of our greatest numbers, when crowded with members and visitors, no ot

crease the occupations, to increase the tillage by turning over the grass-grown meadows and "laying down" more land; to increase the nursery for young trees and plants, to increase the hay

. It was a large crop; although the hay was not all of the best, it was mostly of fair qualit

d followed the plough with a bogging hoe, and one day tried digging muck but the chief of t

room and called with others. In health she had been a brave worker, and in sickness bore her severe suffering patiently. Messrs. Chiswell and Tirrell of the Carpenters' Group were called on for their help, wh

n, she had her own faith and creed which he deemed sacred. She was an Episcopalian, and after the service was read by one of our number a sole

t to last no stranger's hand had aught to do with this sister either in life or in death. No idle or curiously intrusive person came near, and all the surroundings, though simple, were in keeping with the solemnity of the occasion. Ther

ompensation. Its duty was to provide amusement for the people and the scholars

eyes, cultivated and easy manners, was chief of this group for a long period. Her title was "the

the elders joined. There were plenty of amusements, for although the amusement group took general charge of them, there was nothing to pre

e, anywhere, any time, for five or ten minutes, an hour or an evening, and it never became a dissipation; it was too natural and common to be a dissipation. There were neve

usic room, and if we numbered four or five, would waltz or dance to one or the other's playing, the players and dancers taking turns until it was time to stop. It might be there was a class in history or

eart good to see the old fogies try for the first time in their lives to put on grace. Grace it was, but often of the oddest kind. Imagine the tall, spare figure of "the General," turned of forty, full six feet in height and stooping in the shoulders, all legs and arms-who could sit in a chair

ng on one of the tables arrests the attention of all. One of the gentlemen, arising, announces, "There will be a dance in this hall this evening, at eight o'clock, to which all are invited." This is received with applause by the young people.

om the Cottage, was often the only solace and cheer. But then the room was not large, and certainly it was not high, so that nothing was l

huge piles in the dining-room closet. Wouldn't the benches and tables disappear quickly, and the floor be swept, and the lamps lighted, and everything put in "apple-pie order"! And then the young women workers would disappear, and in a few minutes reappear dressed in

d come in, and the non-dancers would range around as spectators; and now and then you would distinguish our leader by

leasure, and were ready to pay for it by restoring things to immediate order. Besides, what young man could leave the young ladies to set the tables alone, after having danced with them a

t when their classes for the day were over; the young folks when their tasks were completed, or at twilight, in the long summer days, and often the larger parties were on Sunday afternoons, for then there was greater freedom from care. Some went to West Roxbury to church in

our "poet," always beside some fair maiden, in cheerful conversation; a visitor and the visited; groups of young people together, with muslin dresses, blue tunics and straw hats intermingled; children; and maybe the stately form of William Henry Channing, with his r

), or to the Charles River. Leaving the farm they dived into the young oak woods, by a small path in the rear of the Cottage, and entering the magnificent grove of pines after a short walk, found a grassy wood

, or a pleasant book would be read. When the supper horn sounded, you found the absent ones together again, with bright, rosy faces and good appetites; and only a few of the younger folks wo

other, fugue-like on the broad meadows. How beautiful it was, tipped with its various hues of green, yellow, red and purple, bending

our before dinner, "from bush and briar and greensward shade" they would begin to start out like Robin Hood's men, and when the second horn was

r aired his and the vegetarian argued his cause. Personal questions often came to the front-as how Smith probably voted in the Association meeting in the case of the admission of some mooted person; he was so sly you could not find out! And they quizzed one another, and they laughed and rivalled one another in speed of w

walking from an eighth to a quarter of a mile-often making their own path through the deep snow of our severe New England winters-three times each day, for the simple meals we had there to eat? What would they say to living i

ndwiched in with comparative strangers-squeezed down, as it were, into a press-oftentimes having the family separ

where families could have the comforts and privacy of homes, which with a large kitchen, bakery, dining rooms, parlors, etc., would make a "unitary dwelling";

r the early frost might take a fancy to his plants. So the Association built him a temporary one in the "sand bank" by the side of the farm road, and the

ructing the new building, preparing plans for its interior arrangement, and personally lecturing in various places, to aid in awakening t

when he recited the part of the lean and hungry Cassius. He didn't stammer then, and he received the additional title of "Shakespeare's hero." These things, with reading, dancing and singing classes

y would be in adding attractiveness to the place, and also the importance of starting plants so that they might be growing into sizable shrubs, to return an early profit for their outlay. These facts decided the Association to com

e gravelly bottom; then returning the subsoil and soil to the top. Walks were next laid out with great care, and flower beds made. A

was the establishment of a journal devoted to th

were used to writing, and well up in literature and fine arts, to whom the idea was grateful as water to young ducks, And, second, there were at least two or three printers and compositors residing on the farm, who were as a

n its brave words some of the ideas that the leaders of this movement developed, but more particularly the broad faith they had in human nature and in

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