rior and concentrated than that. It is that "unity of the spirit" which is unity, simply because it has not yet passed into diversity. Perhaps this is not an easy idea to grasp, but

entre from which growth takes place by expansion in every direction. This is that last residuum which defies all our powers of analysis. This is truly "the unknowable," not in the sense of the unthinkable but of the unanalysable. It

differentiated into any specific mode; it is the universal Life

? Perhaps so; but no less a writer than St. Paul has set the example; for does he not speak of the final result of all searchings into the heights and depths and lengths and breadths of the inner side of things as being, to atta

f because it is not built up of parts, but is ultimately integral: it is pure Unity. But analysis which does not lead to synthesis is merely destructive: it is the child wantonly pulling the flower to pieces and throwing away the fragments; not the botanist, also pulling the flower to pieces, but building up in his mind

sis, and we thus gain a power of building up which must always be beyon

not throw up his scientific pursuits because he cannot analyse it further. He adopts the precisely opposite course, and realises that the conservation of energy, its indestructibility, and the impossibility of adding to or detracting from the sum-total of energy in the world, is the one solid and unchanging fact on which alone the edifice of physical science can be built up. He bases all his knowledg

t starts from the same initial fact, the fact of a living energy which defies definition or explanation, wherever we find it; but it differs from the science of matter in that it contemplates this energy under an aspect of responsive intelligence which does not fall within the scope of physical science, as such. The Science of Spirit and the Science of Matter are not opposed. They are complementaries, and neither is fully comprehensible without some kno

t logically result in having no higher ultimate appeal than to physical force or to fraud as its alternative. I speak, of course, of the tendency of the system, not of the morality of individuals, who are often very far in advance of the systems they profess. But as we would avoid the propagation of a mode of thought whose effect

ruth, which can never be overthrown. Turn it on what side you will, it still remains the perfect cube, always standing upright; you cannot upset it. This figure, then, represents the manifestation in concrete solidity of that central life-giving energy, which is n

side-we must always keep our minds fixed upon this "innermost within" which contains the potential of all outward manifestation, the "fourth dimension" which generates the cube; and our common forms of speech show how intuitively we do this. We speak of the spirit in which an act is done, o

When we once realise that this universal and unlimited power of spirit is at the root of all things and of ourselves also, then we have obtained the key to the whole position; and, howeve