Appointment of the Firs

Refuge, and before long a nucleus of twenty were calling themselves Christians. The effort was, however, sterile so far as women were concerne

sed and, in her young days, even ill-treated, her day of power surely dawns, a

could give their time unreservedly to the teaching of women, and preaching. Mr. Taylor pointed out the difficulties and the misunderstanding which would make their lot far from easy, but these difficulties, Pastor and Mrs. Hsi felt, might be overcome, and willingly promised

action, she soon acquired the spoken language to a remarkable degree, and with a praiseworthy tenacity she studied the classical works of the Chinese, and at the same

ed as were the gifts and circumstances of the friends, they were one in desire and purpose. Their home was one small room, and here they dwelt and received all who came to them. Th

uch matters as the public playing of stringed instruments and open-air preaching to mixed congregations,

to the city, Sunday was considered an appropriate day to transact them, as thereby dinner might be obtained free. This naturally led to criticism on the part of the heathen, and many of the more independent and self-respecting people refrained from intercourse with a community of whom it could be said: "They believe for their food's sake." Acting upon the advice of Pastor Hsi, this practice was discontinued, the missionar

all school for the daughters of Christians. Three little girls were committed to

s on his behalf. Seeing her devotion, his heart was touched, and he considered seeking refuge in a Buddhist monastery from the "fire of passion, hatred, and ignorance always burning in his heart." With this in view, he took counsel of a friend who had harboured similar ideals. This man had lately been a patient in the Refuge, where he had learnt of a stronger power to break the bonds of sin than fasting, penance, and self-discipline. With

r took charge of the same work in new and hitherto untouc

that this feeling was not entirely on his side, and gradually, but surely, the difference

ible wider sphere of usefulness and understanding of the people she had come to love; moreover, the mysterious something which caused her to know that "one man loved the pilgrim soul" in her, could not be ignored. To her trusted friend Pastor Hsi, however, she did turn for advice, and while many fellow-workers found

r when she came to realise that the Chinese, both Christian and heathen, regarded her action with disapproval, and adopted so unappreciative an attitude both towards her husband and herself, that she found only critical antagonism where she had looked for sympathetic unde

was not easy to replace those whose absolute devotion had won the love of the people amongst whom they lived; and while Miss Jacobsen's action necessitated her withdrawal from the staff of the China Inland Mission, and made further

NUATION O

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