reased refinement means increased expense; instances of this. Defects in the Indian style

Indian dress?" So said somebody when looking at a photograph of s

eign countries. The charge is only partially true; in many cases it is the restraining influence of the missionary which has done some

to regulate it, so that things obviously out of place should not creep in. As the knowledge of English spreads, the acquisition of English ways

notes religion or occupation, not country. The ample linen cloth which the Hindu folds around his waist and therewith clothes his legs, denotes that he is a Hindu. For that reason many Christians do not care to retain it. The Mohammedans have their own special garb, which of course Christians

ristian to be marked as such wherever he goes by what he wears. Added to which, it is a well-known fact that an Indian lad, neatly clad in English style with all those adjuncts for which he is criticised, stands a much better chance of getting work, and at a

n of one of the Far

evening hours with the lamp are of value to her. He no longer cares to go about in the scant clothing which satisfies a Hindu. He would not wish his little children to run about naked, like those of his Hindu neighbours. He must have clean clothes for Sunday, and though he can do a little rough washing on his own account, he needs the skill of the dhobie for some of his wife's garments and his white Sunday suit. He is expected to contribute liberally towards church expenses; and where the number of Christians in a place is few, this burden falls rather heavily on each. Occasionally he needs a new prayer book or hymn book. He would like to take in a weekly paper. He has begun to understand a little what is meant by home life, and so he is tempted to buy pictures and other ornaments to make his house look pleasant. Without a cl

London crowd in the winter time. The rich colours and the sparkling jewels of an assembly of Indian nobility attract the eye by their brilliance. But if you separate the individuals who make up the crowd, and take their costume into individual consideration, you are conscious of defects. The glittering array of an Ind

for the men, with its variety of shape and colour, and its great practical utility as a protection from the rays of the tropical sun, is without doubt the most artistic covering

y correct. They do not by any means include all the varieties of costume to be seen in India. Nevertheless, if you were to mix them all up together, the result would very fairly represent the motley throng which you might see in the more crowded parts of Bombay City, to which place, as a great sea-port, people come from all parts of India. If you were to select a person out of the throng as wearing a dress suitable for Christians to adopt, you would

ondon policeman, and the brass numbers and letters polished to the highest degree. I was astonished to see this magnificent fellow rapidly divest himself of all his clothing-turban, tunic, knickerbockers, putties-there would have been nothing left, except that a Hindu wears beneath his uniform the meagre garments which suffice for everyday life, so that when he had got rid of ever

was only using my carriage as a dressing-room. The whole process of transformation only took about two minutes, and he then walked off in the opposite direction. But no one could hav