gy the pint. And argyments can't be depended 'pon. And when a Prisbyterian talks about parseverance he haint got the absolute sartainty on his side. Bu

t you should listen to the voice of the man in the linen-coat what spoke to Dan'el, and then liste

in the first place. From Gnosticism to Mormonism, every religious delusion has grown from some fundamental error in the previous religious teaching of the people. By the narrowly verbal method of reading the Scripture, so much in vogue in the polemical discussions of the past generation, and still so fervently adhered to by many people, the ground was prepared for Miller

s and a half," and what Daniel declared that he "understood not when he heard," was plain sailing to the enlightened and mathematical mind of Elder Hankins. When he came to the thousand two hundred and ninety days, he

e elder's discourse, "My feller-citizen, looky thar, won't you? He'll cipher the world into nothin' in no time. He's like the feller that tried to find out the valoo of a fat shoat when wood was two dollars a cord. 'Ef I can't do it by substraction I

the coming of the end of the world, as described by Elder Hankins, unless it had been a first-class circus (with two camels and a cage of monkeys attached, so that scrupulous people might attend from a laudable desire to see the menagerie!) A murder would have been delightful to the people of Clark township. It would have given them so

the "dark" of that orb, had always killed his hogs when the moon was on the increase lest the meat should all go to gravy, and he and his wife had carefully guarded against the carrying of a hoe through the house, for fear "somebody might die." Now, the preaching of the elder impressed him powerfully. His life had always been not so much a bad one as a cowardly one, and to get into heaven by a six months' repentance, seemed to him a good transaction. Besides he remembered that there men were never married, and that there, at last, Abigail would no longer have any peculiar

her. This dread of matricide her mother held always over her. In vain she watched for a chance. It did not come. Once, when her mother's head was turned, she glanced at August. But he was at that moment listening or trying to listen to one of Jonas Harrison's remarks. And August, who did not understand the circumstances, was only able to account for her apparent coldness on the theory suggested by Andrew's universal unbelief in wom