e recipients of the Divine good and Divine truth going forth from the Lord, are distinguished as celestial and spiritual. Those who receive more of the Lor

a celestial origin are the goods and truths of love to the Lord; while those goods and truths that are from a spiritual origin are the goods and truths of love toward the neighbor. The difference is like that between higher and lower, or between inner and outer; thus like that between things that are in a higher or

these act against each other manifestly, they act by forces, but when not manifestly they act by endeavors (canatus). By means of equilibriums all things in both worlds are preserved; without this all things would perish. In the spiritual world the equilibrium is between good from heaven and evil from hell; and thus between truth from heaven and falsity from hell. For the Lord arranges unceasingly that all kinds and species of good and truth in the heavens shall have opposite to them in the hells evils and falsities of kinds that correspond by opposition; thus goods and truths from a celestial origin have for their opposites evils and falsities that are called devilish; and in like manner goods and truths from a spiritual origin have for th