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Chapter 18 INDIRECTNESS- NOMINALITY

Word Count: 2578    |    Released on: 01/12/2017

y are "tomawashi ni," "yumei-mujitsu," the first translated literally signifying "roundabout" or "indirect," the sec

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Contents

Chapter 1 PRELIMINARY CONSIDERATIONS Chapter 2 HISTORICAL SKETCH Chapter 3 THE PROBLEM OF PROGRESS Chapter 4 THE METHOD OF PROGRESS Chapter 5 JAPANESE SENSITIVENESS TO ENVIRONMENT Chapter 6 WAVES OF FEELING-ABDICATION Chapter 7 HEROES AND HERO-WORSHIP Chapter 8 LOVE FOR CHILDREN Chapter 9 MARITAL LOVE Chapter 10 CHEERFULNESS-INDUSTRY-TRUTHFULNESS-SUSPICIOUSNESS Chapter 11 JEALOUSY-REVENGE-HUMANE FEELINGS
Chapter 12 AMBITION-CONCEIT
Chapter 13 PATRIOTISM-APOTHEOSIS-COURAGE
Chapter 14 FICKLENESS-STOLIDITY-STOICISM
Chapter 15 STHETIC CHARACTERISTICS
Chapter 16 MEMORY-IMITATION
Chapter 17 ORIGINALITY-INVENTIVENESS
Chapter 18 INDIRECTNESS- NOMINALITY
Chapter 19 INTELLECTUALITY
Chapter 20 PHILOSOPHICAL ABILITY
Chapter 21 IMAGINATION
Chapter 22 MORAL IDEALS
Chapter 23 MORAL IDEALS 23
Chapter 24 MORAL PRACTICE
Chapter 25 ARE THE JAPANESE RELIGIOUS
Chapter 26 SOME RELIGIOUS PHENOMENA
Chapter 27 SOME RELIGIOUS CONCEPTIONS
Chapter 28 SOME RELIGIOUS PRACTICES
Chapter 29 SOME PRINCIPLES OF NATIONAL EVOLUTION
Chapter 30 ARE THE JAPANESE IMPERSONAL
Chapter 31 THE JAPANESE NOT IMPERSONAL
Chapter 32 IS BUDDHISM IMPERSONAL
Chapter 33 TRACES OF PERSONALITY IN SHINTOISM, BUDDHISM, AND CONFUCIANISM
Chapter 34 THE BUDDHIST WORLD-VIEW
Chapter 35 COMMUNAL AND INDIVIDUAL ELEMENTS IN THE EVOLUTION OF JAPANESE RELIGIOUS LIFE
Chapter 36 WHAT ARE THE ESSENTIAL CHARACTERISTICS OF THE ORIENT
Chapter 37 GENERAL CONCLUSIONS
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