day before we see the sun, f
belong to the Church and must believe its doctrines, and live the life which they teach. Thus I remained out of the Church until I was over thirty years of age. After I was twenty-three years old I attended different churches, as was most convenient. For a time I attended the Epi
pages; and, after keeping it a few weeks, I returned it to the owner, feeling from what I had read no interest in its contents. Not long after this a lady whom I was attending asked me if I would not like to read Professor George Bush's reasons for accepting as true the revelations contained in the writings of Emanuel Swedenborg. Well, I thought to myself, if the gentleman who lent me "Heaven and Hell," if my patient here, who is a very intelligent woman, and Professor Bush, whom I had understood was a very learned man, believe that Swedenborg's writings contain truths good and useful, it may be well for me to read the pamphlet then before me. So I took the book home with me and commenced reading it. About th
one into hell, but does all He can, without interfering with man's freedom, to prevent men from going to hell; if they go there, they go of their own free choice, among their like, where selfishness in some form rules the hearts of the inhabitants; they would not and could not be happy among those who are ruled by love to the Lord and the neighbor; or by obedience to the divine commandments. The spiritual world is a more real world than this; therefore, in tha
n the hearts of all the inhabitants. We know that such perverted passions make a hell hot enough here; and, as death does not change the character of a man's ruling love, they will make a hell hot enough hereafter. But the Lord, in His mercy which endureth forever, by His angels governs the hells as well
ther evils to which we are inclined. Here is an open door for approaching the Lord, free to all; there is no mystery about it. If an evil man is to be reformed, he must repent or face about and commence a life of shunning evils as sins against God; otherwise, there will be no radical change, but a miserable shuffling from one evil habit to another. Even if a man shuns one evil habit, like the smoking or chewing of tobacco, because it injures his health and is likely to destroy his life, and not because it is a sin, and without the acknowledgment that it is a sin, he is almo
d is love. "In the beginning was the Word and the Word was, with God and the Word was God." Here we have the Father or Divine Love, the Son or Divine Wisdom, and the Holy Spirit or Divine Proceeding, flowing from the Father because He is a being of infinite love, wisdom, and power, through the Son, a trinity in unity. The Divine Being is no more three persons than a man is three persons, because he is created in
d that whoso seeth Him seeth the Father, then a number of false doctrines which proceed from and cohere with the doctrine of a tri-personal Deity will disappear like mists before the rising sun; and we shall be prepared to se
a clear view of the Lord's providential care over men that it strengthens and encourages the earnes
d all created things. In this work we are clearly shown that the Lord is Love itself, because He is Life itself: and "that angels
reading of this work and the first volume of his "Arcana Celestia" satisfied me that the Sacred Scriptures are divine or a special revelation from God to man, and diffe
nd light or love and truth from the Lord through the literal sense of the Sacred Scriptures; Consequently the clouds of heaven in which the Lord was to come are the literal sense of his holy Word, unfolding its spirit and life and manifesting the Father clearly to His children. The sun which was to be darkened was not the natural but the spiritual sun, or the Lord obscured to man's spiritual perception. When men in their creeds separated the Lord into three persons, and framed doctrines in accordance therewith, which, in their estimation, would enable them to reach heaven by believing certain dogmas, instead of by a life according to the Divine Commandments, then was the sun indeed darkened in the minds of men. Then a true faith or knowledge of the Lord was destroyed and the moon became as blood. A true faith reflects the light or wisdom of the Lord upon man,
which supply in a most remarkable degree the wants of the body, like a mother's milk to her infant child; it therefore most beautifully symbolizes blood, and corresponds to spiritual truth, united with good from the Lord, w
in the letter a connected spiritual sense. That the science of correspondences was once understood by the inhabitants of our earth, is to be seen in the relics which remain in a more or less perverted form in the hieroglyphics of Egypt, the idolatry among many nations, and sun-worship, where the spiritual signification has often been lost and men have come to worship the natural objects instead of the spiritual, which they represent. The mythological writings of many nations, and even Masonry, contain remains of this once well known science. The first chapt