hade Of T

busy spreading its many-sided tales about Marston-his difficulties, his connection with Graspum, his sudden downfall. All agreed that Marston was a noble-minded fellow, generous to a fault-generous in his worst errors; and, like many other sout

ween him and his master, and ultimately prove profitable to both. But where Christianity, used by irreligious persons, whose very acts destroy the vitality of the means, is made the medium of enforcing superstition, and of debasing the mind of the person it degrades into submission, its application becomes nothing less than criminal. It is cr

ind upon the right is forbidden-where ignorance becomes the necessary part of the maintenance of a system, and religion is applied to that end, it becomes farcical; and while it must combine all the imperfections of the performer, necessarily tends to confine the ignorance of those it seeks to degrade, within the narrowest boundary. There are different ways of destroying the rights of different classes; and as many different ways, after they are destroyed, of wiping out the knowledge of their ever having had rights. But, we regret to say, that most resorted to by the South, in th

ive the menial a link to elevation, to the formation of a society of his own. We would fain shrink from such a system of debasing mankind-even more, from the hideous crimes of those who would make Scripture the means to such an end. And yet, the Church defender of sl

ters of the gospel is certainly becoming well-defined; while statesmen more energetically legalise it. The one devises, the other carries out a law to make man ignorant of ev

rough the force of this one sermon the Elder became indolent; and indolence led him to its natural yoke-fellow-intemperance. His indulgent mood, such as we have described him enjoying in a previous chapter, became too frequent, leading to serious annoyances. They had been especially serious for Marston, whom they placed in an awkward situation before his property, and he resolved to tolerate them no longer. Probably this resolution was hastened by the sudden discovery of Harry's singular knowledge of Scripture; be that as it may, the only difficulty in the way was to know if Harry could be so trained, that he would preach the "right stripe" doctrine. This, however, was soon settled, and Marston not only suspended his enga

on the resources of his ingenuity, he had, in order to save the dictates of his conscience, while taking advantage of the many opportunities of making money afforded by the peculiar institution, ent

the rear of the cottage are several "negro cabins" nicely white-washed without, and an air of cheerfulness and comfort reigning within. The house- servants are trimly dressed; they look and act as if their thoughts and affections were with "mas'r and missus." Their white aprons and clean bright frocks-some bombazine, and some gingham-give them an appearance of exactness, which, whether it be voluntary or force of discipline, bears evidence of attention in the slave, and encouragement on the part of the master. This is the Villa of Deacon Rosebrook; they call him deacon, by courtesy; in the same sense that Georgia majors and South Carolina generals are honoured with those far-famed titles wh

ame neatness and comfort, the same cheerfulness among the negroes, and the

canine pet, which Aunt Dolly has washed to snowy whiteness. Aunt Dolly enters the room with a low curtsy, gently raises the poodle, then lays him down as carefully as if he were an heir to the estate. Master is happy, "missus" is happy, and Aunt Dolly is happy; and the large bookcase, filled with well-selected volumes, adds to the air of contentment everywhere apparent. In a n

Marston; I pity him because he is a noble-hearted fellow. But, after all, this whispering about the city may be only mother R

ubmission. A southern man knows their composition, but it takes a northern to study the philosophy-it does," replies Mr. Scranton, running his left hand

litics, that is fast reducing our system to degradation and tyranny. You northern gentlemen have a sort of pedantic solicitude for our rights, but you underrate our feelings upon the slavery question. I'm one among the few sou

by insisting upon the great superiority of the gentlemen whites, a

--he belies it with his physical vigour and moral action. We doubt the sincerity of northerners; we have reasons for so doing; they know little of the negro, and care less. Instead of assisting southerners who are inclined to do justice to the wretch-to be his friend-to improve his condition-to protect him against a tyrant's wrong, you bring us into contempt by your proclaiming

u southerners: you never appreciate anything we do for y

castic curl on his lip. "It's cotton-bag

u're getting up

cerity is low. Nothing pers

ashed, ready to deceive through the dim shadows of self. The deacon's frank and manly opinion of northern editors and preachers disturbs Scranton's serious philo

oubtful in their ultraness, the weakness carries the insincerity,--the effort becomes stagnant. Never sell yourself to any class of evils for populari

he good we do. Don't get excited, don't. These are ti

rn a penny on a nigge

you know how slow you are to do things, and to let your property all go to waste while you might make a good speculation on it. There's just the difference of things: we study political economy so as to apply it to trade and such like; you let things go to waste,

omers at the south will hear of it. Parson Munson dare not speak what he thinks in a New England village, because Mrs. Bruce and Deacon Donaldson have yearly interests in slaves at the south; and old Mattock, the boot-maker, thinks it aint right for niggers to be in church with white folks, and declares, if they do go, they should sit away back in one corner, up stairs. He thinks about the combination that brings wealth, old age, and the grave, into one vortex,--feel

Just educate the niggers, and I wouldn't be an editor in the south two days. You'd see me tramping, bag and baggage, for the north, much as I dislike it! It would never do to educate such a miser

and soul are blotted from the right of manhood, is sensitive of the power that crushes him. He has been robbed of the means of elevating himself by those who now accuse him of the crime of degradation: and, wherever the chance is afforded him of el

setting himself up among white

hose who will not see the future, and obstinately refuse to review the past. You must lessen your delicate sensibilities; and when you make them less painful to the man of colour at the north, believe me, the south will respond to the feeling. Experience has changed my feeli

e would see the Union sundered to atoms before he would permit the intervention of the federal government on that subject," Mr. Scranton seriously remark

retch may feed. Why cannot Africa give up men? She has been the victim of Christendom-her flesh and blood have served its traffic, have enriched its coffers, and even built its churches; b

Begin to loosen the props, and the whole fabric will tumble down. And then, niggers won't be encouraged to work at a price

curse is for life-time; his hopes vibrate with its knowledge, and through it he falls from that holy inspiration that could make him a man, enjoying manhood's rights. Would not our energy yield itself a sacrifice to the same sacrificer? Had we been loaded with chains of tyranny, what would have been our condition? Would not that passion which has led the Saxon on to conquest, and spread his energy through the western world, have yielded when he sa

ner talk that way at the south. If you keep on, you'll soo

g with rapid strides-slavery cannot exist before it! It must fall; and we should prepare to meet it, and not be so ungrateful, at least, that we cannot reflect upon its worth,