a straight one. Nature understands better than we the value of retarding influences, which prevent the too rapid fusing of crude elements. This work of retardation was performed for Russi

ory of the Drevlians, and to Vladimir Novgorod. But as Vladimir quickly assassinated Yaropolk,

vived the worship of the Slav gods; erected on the cliffs near Kief a new idol of Perun, with head of silver and beard of gold. Two Scandinavian Christians were by his orders stabbed at the feet of the idol. Still his soul was unsatisfied. He determined upon a search for the best religion; sent ambassadors to examine into the religious beliefs of Mussulmans, Jews, Catholics, and the

ot beg for it. He besieged and took a Greek city. Then demanded the hand of Anna, sister of the Greek Caesar, threatening in case of refusal to march on Constantinople. Consent was gi

ldren, old and young, master and slave, were driven into the river, the Greek priests standing on the banks reading the baptismal service. The frightened Novgorodians were in like

faithfully observed the Christian rites; while the old pagan ceremonies were still common among the peasantry. And even now the Saints of

ct capital punishment. He was faithful to his Greek wife Anna. On the spot where he had once erected Perun, and where the two Scandinavians were martyred at his

military conquest from the North, and second, its ecclesiastical conquest from the South. If the first

e adoption of the form of religion known as the Greek Church so powerfully influenced Russian development, one must understand what that

ation and unity. One was a group of Ecclesiastical States, a Hierarchy and a Polyarchy, governed by Patriarchs, each supreme in his own diocese; the other was a Monarchy, arbitrarily and diplomatically governed from one c

ic, and Byzantium held that that of the West was heterodox. They now not only disapproved of each other's methods, but what was more serious, held different creeds. The Latin C

from the Father-and the son; the Greeks that it descended from the Father alone. It was the undying controversy concerning the relations and the attributes of the three Members of the Trinity; and the insoluble questi

y did not understand, there was underlying the whole question the political jealousy existing between the two: Byzantium, embittered by the effacement of its political jurisdiction i

e of the Greek Empire itself, but he determined the type of Russian civilization. When she allied herself with Byzantium instead of Rome, Russia separated herself from those European currents from which she was already by natural and inherited conditions isolated. She thus prolonged and emphasized the Orientalism which so largely shaped her destiny, and produced a nationality absolutely unique in the family of Europea