world into which Christ came contained no Russia. The Roman Empire rose and fell, and still there was no Russia. Spain, Italy, France, and England were taki

ental barbarism, was to Europe the obscure region t

e passage of the Hunnish horde, precisely as in the rest of Europe, produced a complete overturning. A torrent of Oriental races, Finns, Bulgarians, Magyars, and others, rushed in upon the track of the Huns, and filled up the spaces deserted by the Goths. Here as elsewhere th

tern Empire (in the fourth century), had by the fifth century succumbed to the

he Christian religion (although in a form quite different from the Church of Rome) and of Greek culture. It is impossible to imagine what our civilization would

ingled more or less with other Asiatic races, stretching here and there in the North, South, and East. The Russian Slavs, as the parent stem is called, were distributing themselves along a strip of territory running north and south along the line of the Dnieper; while the terrible Turks, and still more terrible Tatar tribes, hovered chiefly about the Black, the Casp

ingdom. Nor did it concern them that the Saracen had overthrown a Gothic empire in Spain (710). For them these things did not exist. But they knew about Constantinople. The Byzantine Empire was the sun which shone beyond their horizon, and was for them

teristics. Their religion, like that of all Aryan peoples, was a pantheism founded upon the phenomena of nature. In their Pantheon there was a Volos, a solar deity who, like the Greek Apollo, was inspirer of poets and protector of the flocks-Perun, God of Thunder-Stribog, the father of the Winds, like Aeolus-a

of the deceased to accompany him on his journey to the other land. The barbarity of their religious rites varied with the different tribes, but the general chara

ather was absolute head of the family, his authority passing undiminished

several families, called the vetché. The village lands were held in common by this association. The territory was the common property of

he primitive form of society which was common to all the Slavonic branches. It was communistic, patriarchal, and just to the individual. They had no conception of tribal unity, nor of a sovereignty which should include the whole. If the Slav ever came under the despotism of a strong pers