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Chapter 31 No.31

Word Count: 333    |    Released on: 06/12/2017

his Self, is not based on such an insight into his own nature as is established by other means of proof, but on an

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Contents

The Vedanta-Sutras with the Commentary by Ramanuja Sacred Books of the East, Volume 48
Chapter 1 No.1
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Chapter 2 , of this (world proceed).
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Chapter 3 No.3
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Chapter 4 e. the authoritativeness of Scripture with regard to Brahman) exists on account of the connexion (of Scripture with the highest aim of man).
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Chapter 5 e. thinking) that which is not founded on Scripture (i.e. the Pradhana) is not (what is taught by the texts referring to the origination of the world).
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Chapter 6 No.6
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Chapter 7 No.7
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Chapter 8 No.8
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Chapter 9 No.9
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Chapter 10 No.10
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Chapter 11 No.11
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Chapter 12 No.12
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Chapter 13 No.13
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Chapter 14 No.14
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Chapter 15 No.15
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Chapter 16 No.16
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Chapter 17 No.17
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Chapter 18 No.18
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Chapter 19 e. matter).
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Chapter 20 e. the individual soul) with that (i.e. bliss) in that (i.e. the anandamaya).
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Chapter 21 No.21
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Chapter 22 ).
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Chapter 23 No.23
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Chapter 24 No.24
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Chapter 25 No.25
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Chapter 26 No.26
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Chapter 27 No.27
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Chapter 28 No.28
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Chapter 29 No.29
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Chapter 30 No.30
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Chapter 31 No.31
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Chapter 32 No.32
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Chapter 33 No.33
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Chapter 34 No.34
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Chapter 35 No.35
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Chapter 36 No.36
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Chapter 37 No.37
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Chapter 38 minuteness of the being meditated on); we say no, because (Brahman) has thus to be meditated upon, and because (in the same passage) it is said to be like ether.
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Chapter 39 No.39
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Chapter 40 No.40
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Chapter 41 No.41
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Chapter 42 No.42
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Chapter 43 No.43
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Chapter 44 No.44
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Chapter 45 No.45
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Chapter 46 No.46
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Chapter 47 No.47
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Chapter 48 No.48
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Chapter 49 permanency of abode, and of impossibility.
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Chapter 50 (is the highest Self), because the attributes of that are designated.
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Chapter 51 No.51
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Chapter 52 No.52
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Chapter 53 , on account of the declaration of attributes.
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Chapter 54 No.54
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Chapter 55 No.55
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Chapter 56 No.56
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Chapter 57 thus.
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Chapter 58 , and on account of the abiding within; we say, no; on account of meditation being taught thus, on account of impossibility; and because they read of him as person.
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Chapter 59 No.59
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Chapter 60 No.60
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Chapter 61 No.61
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Chapter 62 No.62
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Chapter 63 No.63
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Chapter 64 (is the highest Self), on account of terms which are its own.
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Chapter 65 No.65
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Chapter 66 e. the individual soul).
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Chapter 67 No.67
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Chapter 68 matter.
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Chapter 69 No.69
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Chapter 70 No.70
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Chapter 71 No.71
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Chapter 72 No.72
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Chapter 73 No.73
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Chapter 74 No.74
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Chapter 75 e. the highest Self) (is that object).
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Chapter 76 No.76
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Chapter 77 No.77
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Chapter 78 e. Brahman).
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Chapter 79 No.79
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Chapter 80 No.80
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Chapter 81 No.81
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Chapter 82 No.82
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Chapter 83 No.83
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Chapter 84 No.84
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Chapter 85 No.85
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Chapter 86 No.86
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Chapter 87 No.87
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Chapter 88 e. men), Badarayana thinks, on account of possibility.
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Chapter 89 No.89
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Chapter 90 No.90
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Chapter 91 No.91
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Chapter 92 Sruti and Smriti.
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Chapter 93 ) (Jaimini maintains the non-qualification (of gods, &c.).)
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Chapter 94 No.94
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Chapter 95 No.95
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Chapter 96 No.96
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Chapter 97 hood being understood.
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Chapter 98 No.98
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Chapter 99 No.99
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Chapter 100 being of that.
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