and noble spread of the gospel. He had but too many adherents in Germany, who were filled with the most violent rage against the Evangelical party. Du

gelical states. He succeeded in presenting the matter in so plausible a manner, that Philip, who was already inclined to fight, believed it necessary to form a counter-league. Even the Elector John, who was otherwise more sober and c

in by seizing the sword, and commence a war with an evil conscience, we would have lost this consolation. Great sorrow and cares induce me to write this. God knows that I do not value my own life so highly, but I am only thinking how much dishonor might be brought upon the holy Gospel, should your Electoral Grace begin to war, without previously making use of all means and ways to preserve the peace,

Diet, when King Ferdinand and the Elector of Treves acted as mediators, and declared that a Christian free council should be held in a year, in order to settle these religious difficulties. During this time each one should remain quiet and peaceful. The princes promised to act as they wished to answer for it before God and the Emperor, or in

. The Imperial proclamation did not promise as favorable a result as had been brought about by the last Diet of Spire. As the Elector well knew what hostility prevailed against Luther, he did not take him along with him, but chose the more peaceful Melanchthon. They arrived at Spire on the 13th of March, 1529. The general hatred was now directed against him. The prospect was a gloomy one. Melanchthon had not the strong faith of Luther, by which he could have believed the clouds away-he rather increased their number by his anxiety. The Imperial proposition, in reference to religious matters, did not speak favorably of the innovations. It regret

were deeply affected during the progress of these negotiations. He expressed his sorrow in his letters. On the 15th of March he wrote to Camerarius that it could easily be seen on every side that the Evangelical party is hated, as well as what they intend to do. "You know," he continues, "that I observe many defects among our friends, but their object here is not

d his choice, he would rather throw away the Bible, than the ancient errors of the church. Camerarius exhorted Melanchthon to cast his cares upon God. He replied, "If I had no cares, I

529, they entered a formal Protest and Appeal against the decree of the diet. Even though the Catholics afterwards called them Protestants, by way of derision, the despised ones could regard that name as an honorable title.[13] And at this time, more than e

probation of the Protest, and concludes thus: "If you should continue to appear disobedient after this our gracious warning, we would no longer hesitate, but would and

ten, to see his mother. He saw her for the last time, for she