ame of mind which I had experienced on the day of my confession and during my subsequent expedition to the monastery had now completely passed away, and left behind it only a dim, though pleasing,

come wafted through the window than I felt as though there were something quite different that I wished to recall to my memory. My hands laid down my book, my feet began to move of themselves, and to set me walking up and down the room, and my head felt as though some one had suddenly touched in it a little spring and set some machine in motion — so easily and swiftly and naturally did all sorts of pleasing fancies of which I could catch no more than the radiancy begin coursing through it. Thus one hour, two hours, elapsed unperceived. Even if I sat down determinedly to my book, and managed to concentrate my whole attention upon what I was reading, suddenly there would sound in the corridor the footsteps of a woman and the rustle of her dress. Instantly everything would escape my mind, and I would find it impossible to remain still any longer, however much I knew that the woman could only be either Gasha or my grandmother’s old sewing-maid moving about in the corridor. “Yet suppose it should be SHE all at once?” I would say to myself. “Suppose IT is beginning now, and I were to lose it?” and, darting out into the corridor, I would find, each time, that it was only Gasha. Yet for long enough afterwards I could not recall my attention to my studies. A little spring had been touched in my head, and a strange mental ferment started afresh. Again, that evening I was sitting alone beside a tallow candle in my room. Suddenly I looked up for a moment — to snuff the candle, or to straighten myself in my chair — and at once became aware of nothing but the darkness in the corners