llowing the course of their range. The way was difficult and rugged, (running along) a bank exce

e Indus.(1) In former times men had chiselled paths along the rocks, and distributed ladders on the face of them, to the number altogether of 700, at the bottom of which there was a suspension bridge of ropes, by which t

as and Books of Discipline. Now the image was set up rather more than 300 years after the nirvana(7) of Buddha, which may be referred to the reign of king P'ing of the Chow dynasty.(8) According to this account we may say that the diffusion of our great doctrines (in the east) began from (the setting up of) this image. If it had not been through that Maitreya,(9) the grea

O

w in a former note th

n-tuh. So, here, the ri

aching tha

ers quote from Cunning

ion of the course of t

e with our author's a

o to Makpou-i-shang-ro

ps sullen and dark th

r wild sublimity is per

efiles. . . . Between

of the gloomy chasm, f

even in these inacces

mphed over opposing na

pe bridges, and the na

form a giddy pathway o

ron b

n has a different readi

sat (with true critica

of the more difficult

ine Interpreters" woul

ers attached to the in

trate and subdue the r

emoir of Chang K'een,

o

ister of the emperor W

first Chinese who "

ions of the west," cor

Through him, by B.C. 11

China and the thirty-s

rs' Chinese Reader's M

ated by Mr. Wylie from

the Journal of the Ant

ed to

n Ying than of Chang K'

hao on an embassy to t

ian sea, and returned

of his countrymen wit

r of Pan Chao in the B

Manual, pp

bably at his first rest

In

Sakyamuni's becoming

robably to his par

eign lasted from B.C.

ha in the eleventh cent

ween B.C. 480 and 470,

nfucius, so that the tw

mporaries. But if Rhys

the date of Buddha's

al, p. 213), not to s

the Buddha was very con

fuc

e words of Eitel, th

he propagatio

ters for this simply me

el's Handbook, p. 99,

ddha," "the precious

rma, and Sangha; the w

dhi

rses the view that Budd

D. 58-75. The emperor h