d upon provocation took up a greater stone than that which they were throwing, and overthrew them all. Al

ing Alcinous led the way to the assembly place of the Phaeacians, which they had established hard by the ships. So when they had come thither, and sat them down on the polished stones close by each

hat ye may learn concerning the stranger, who hath lately come to the palace of wise

e wise son of Laertes, for wondrous was the grace Athene poured upon his head and shoulders, and she made him greater and more mighty to behold, that he might win love and worship and honour among

meth to my house, abide here long in sorrow for want of help upon his way. Nay, come let us draw down a black ship to the fair salt sea, for her first voyage, and let them choose fifty and two noble youths throughout the township, who have been proved heretofore the best. And when ye have made fast the oars upon the benches, step all a shore, and thereafter come to our house, and quickly fall to feas

down to the deep water, and placed the mast and sails in the black ship, and fixed the oars in leathern loops, all orderly, and spread forth the white sails. And they moored her high out in the shore water, and thereafter went on their way to the great palace of the wise Alcinous. Now the gallerie

him he placed a basket, and a fair table, and a goblet of wine by his side, to drink when his spirit bade him. So they stretched forth their hands upon the good cheer spread before them. But after they had put from them the desire of meat and drink, the Muse stirred the minstrel to sing the songs of famous men, even that lay whereof the fame had then reached the wide heaven, namely, the quarrel between Odysseus and Achilles, son of Peleu

e divine minstrel paused in his song, Odysseus would wipe away the tears, and draw the cloak from off his head, and take the two-handled goblet and pour forth before the gods. But whensoever he began again, and the chiefs of the Phaeacians stirred him to sing, in delight a

lyre, which is the mate of the rich banquet. Let us go forth anon, and make trial of divers games, that the stranger may tell

eus, Thoon, and Anabesineus, and Amphialus, son of Polyneus, son of Tekton, and likewise Euryalus, the peer of murderous Ares, the son of Naubolus, who in face and form was goodliest of all the Phaeacians next to noble Laodamas. And there stood up the three sons of noble Alcinous, Laodamas, and Halius, and god-like Clytoneus. And behold, these all first tried the issue in the foot race. From the very start they strained at utmost speed: and all together they flew forward swiftly, raising the dust along the plain. And noble Clytoneus was

o be that which the mule goes in ploug

in his thighs and sinewy legs and hands withal, and his stalwart neck and mighty strength: yea and he lacks not youth, but is c

s, verily thou hast spoken this word in season. Go n

thou art practised in any; and thou art like to have knowledge of games, for there is no greater glory for a man while yet he lives, than that which he achieves by hand and foot. Com

of me? Sorrow is far nearer my heart than sports, for much have I endured and laboured sorely in time past, a

there are many among men, rather art thou such an one as comes and goes in a benched ship, a master of sailors that are merchantmen, one with a

a sweet modesty, and he shines forth among the gathering of his people, and as he passes through the town men gaze on him as a god. Another again is like the deathless gods for beauty, but his words have no crown of grace about them; even as thou art in comeliness preeminent, nor could a god himself fashion thee for the better, but in wit thou art a weakling. Yea, thou hast stirred my spirit in my breast by speaking t

ontended in casting. With one whirl he sent it from his stout hand, and the stone flew hurtling: and the Phaeacians, of the long oars, those mariners renowned, crouched to eart

t is in no wise lost among the throng of the others, but is far the first; for this b

and was glad, for that he saw a true friend in the list

or the rest, I refuse none and hold none lightly, but I fain would know and prove them face to face. For I am no weakling in all sports, even in the feats of men. I know well how to handle the polished bow, and ever the first would I be to shoot and smite my man in the press of foes, even though many of my company stood by, and were aiming at the enemy. Alone Philoctetes in the Trojan land surpassed me with the bow in our Achaean archery. But I avow myself far more excellent than all besides, of the mortals that are now upon the earth and live by bread. Yet with the men of old time I would no

silence; and Alcinous a

to tell another hero, when with thy wife and children thou suppest in thy halls, and recallest our prowess, what deeds Zeus bestoweth even upon us from our fathers’ days even until now. For we are no perfect boxers, nor wrestlers, but speedy runners, and the best of seamen; and dear to us ever is the banquet, and the harp, and the dance, and changes of raiment, and the war

things in the lists aright. So they levelled the place for the dance, and made a fair ring and a wide. And the henchman drew near bearing the loud lyre to Demodocus, who gat him into the midst

set the great anvil on the stithy, and wrought fetters that none might snap or loosen, that the lovers might there unmoveably remain. Now when he had forged the crafty net in his anger against Ares, he went on his way to the chamber where his marriage bed was set out, and strewed his snares all about the posts of the bed, and many too were hung aloft from the main beam, subtle as spiders’ webs, so that none might see them, even of the blessed gods: so cunningly were they forged. Now after he had done winding the snar

for Hephaestus is no longer among his own people; methinks he i

ove nor raise a limb. Then at the last they knew it, when there was no way to flee. Now the famous god of the strong arms drew near to them, having turned him back ere he reached the land of Lemnos. For Helio

le was I born. Howbeit, there is none to blame but my father and mother — would they had never begotten me! But now shall ye see where these have gone up into my bed, and sleep together in love; and I am troubled at the sight. Yet, methinks, they will not care to lie thus even for a little while longer,

k, and prince Apollo came, the archer. But the lady goddesses abode each within her house for shame. So the gods, the givers of good things, stood in the porc

the swiftest of the gods that hold Olympus, by his craft hath he taken him despite his lameness; wherefore surely Ares

, wouldst thou be fain, aye, pressed by strong bonds tho

lo, my prince of archery! So might thrice as many bonds innumerable encompass me about,

aughed not, but was instant with Hephaestus, the renowned artificer, to loos

hou biddest me, that he shall himself pay all fa

, girdler of the earth. Evil are evil folk’s pledges to hold. How could I keep thee bo

rth: ‘Hephaestus, even if Ares avoid the deb

answered him: ‘It may not be that I s

arted, he to Thrace, but laughter-loving Aphrodite went to Paphos of Cyprus, where is her precinct and fragrant altar. There the Graces bat

us listened and was glad at heart, and likewise did th

e would bend backwards, and throw it towards the shadowy clouds; and the other would leap upward from the earth, and catch it lightly in his turn, before his feet touched the ground. Now after they had mad

st notable among all the people, thou didst boast thy dancers to be the bes

inous rejoiced and spake at once amo

rule among this people and bear sway, and I myself am the thirteenth. Now each man among you bring a fresh robe and a doublet, and a talent of fine gold, and let us speedily carry all these gifts together

e it so. And each one sent forth his henchman to fetch hi

ccording to thy word. I will give him a hanger all of bronze, with a silver hilt thereto,

ger and father; and if aught grievous hath been spoken, may the storm-winds soon snatch and bear it away. But may the gods gr

l; and may the gods vouchsafe thee happiness, and mayst thou never miss this swo

enchmen bare them to the palace of Alcinous, and the sons of noble Alcinous took the fair gifts, and set them by their reverend mother.

t after the bath the stranger may see all the gifts duly arrayed which the noble Phaeacians bare hither, and that he may have joy in the feast, and in hearing the song of the minstrels

d took faggots and kindled them beneath. So the fire began to circle round the belly of the cauldron, and the water waxed hot. Meanwhile Arete brought forth for her guest the beautiful coffer from the treasure

lest any man spoil thy goods by the way, when presently

on a time had taught him. Then straightway the housewife bade him go to the bath and bathe him; and he saw the warm water and was glad, for he wa

from the bath, and went to be with the chiefs at their wine. And Nausicaa, dowered with beauty by the gods, stood by the pillar of the

untry bethink thee of me upon a time, for tha

Zeus, the thunderer, the lord of Here, grant me to reach my home and see the day of my returning; so would

eet minstrel, Demodocus, that was had in honour of the people. So he set him in the midst of the feasters, and made him lean against a tall column. Then to the he

hail, despite my sorrow. For minstrels from all men on earth get their meed of honour and wor

, and was glad at heart. Then they stretched forth their hands upon the good cheer set before them. Now after

heir travail, as if, methinks, thou hadst been present, or heard the tale from another. Come now, change thy strain, and sing of the fashioning of the horse of wood, which Epeius made by the aid of Athene, even the guileful thing, that goodl

re, while seated all around him the people spake many things confusedly and three ways their counsel looked; either to cleave the hollow timber with the pitiless spear, or to drag it to the brow of the hill, and hurl it from the rocks, or to leave it as a mighty offering to appease the gods. And on this wise it was to be at the last. For the doom was on them to perish when their city should have closed upon the great horse of wood, wherein sat all the

itiless day; and she beholds him dying and drawing difficult breath, and embracing his body wails aloud, while the foemen behind smite her with spears on back and shoulders and lead her up into bondage, to bear labour and trouble, and with the most pitiful grief her cheeks are was

s none of all mankind nameless, neither the mean man nor yet the noble, from the first hour of his birth, but parents bestow a name on every man so soon as he is born. Tell me too of thy land, thy township, and thy city, that our ships may conceive of their course to bring thee thither. For the Phaeacians have no pilots nor any rudders after the manner of other ships, but their barques themselves understand the thoughts and intents of men; they know the cities and fat fields of every people, and most swiftly they traverse the gulf of the salt sea, shrouded in mist and cloud, and never do they go in fear of wreck or ruin. Howbeit I heard upon a time this word thus spoken by my father Nausithous, who was wont to say that Poseidon was jealous of us for that we give safe escort to all men. He said that the god would some day smite a well-wrought ship of the Phaeacians as she came home from a convoy over the misty deep, and would overshadow our city with a great mountain. Thus that ancient one wo