Life of Tecumseh, and of His Brother the Prophet / With a Historical Sketch of the Shawanoe Indians

Parentage of Tecumseh-his sister Tecumapease-his brothers Cheeseekau, Sauweeseekau, Nehasseemo, Tenskwautawa or the Prophet, and Kumskaukau.

There are not wanting authorities for the assertion that both the Anglo-Saxon and Creek blood ran in the veins of TECUMSEH.[28] It has been stated that his paternal grandfather was a white man, and that his mother was a Creek. The better opinion, however, seems to be, that he was wholly a Shawanoe. On this point we have the concurrent authority of John Johnston, late Indian agent at Piqua; and of Stephen Ruddell, formerly of Kentucky, who for near twenty years was a prisoner among the Shawanoes. They both possessed ample opportunities for ascertaining the fact, and unite in asserting that Puckeshinwa, the father of Tecumseh, was a member of the Kiscopoke, and Methoataske, the mother, of the Turtle tribe of the Shawanoe nation.

The parents of Tecumseh removed from Florida to the north side of the Ohio, about the middle of the eighteenth century. The father rose to the rank of a chief, and fell in the celebrated battle of the Kanawha, in 1774, leaving six sons and one daughter. Of these, one or two were born at the south, the others within what now constitutes the state of Ohio. They will be briefly noticed in the order of their birth.

Cheeseekau, the eldest, is represented to have taken great pains with his brother Tecumseh, laboring not only to make him a distinguished warrior, but to instil into his mind a love of truth, and a contempt for every 062 thing mean and sordid. Cheeseekau fought by the side of his father in the battle of Kanawha; and, some years afterwards, led a small band of Shawanoes on a predatory expedition to the south, Tecumseh being one of the party. While there, they joined some Cherokees, in an attack upon a fort, garrisoned by white men. A day or two before the attack, Cheeseekau made a speech to his followers, and predicted that at such an hour, on a certain morning, they would reach the fort, and that he should be shot in the forehead and killed; but that the fort would be taken, if the party persevered in the assault, which he urged them to do. An effort was made by his followers to induce him to turn back, but he refused. The attack took place at the time predicted, and Cheeseekau fell. His last words expressed the joy he felt at dying in battle; he did not wish, he said, to be buried at home, like an old woman, but preferred that the fowls of the air should pick his bones. The fall of their leader created a panic among the assaulting party, and they suddenly retreated.[29]

Tecumapease, known also by the name of Menewaulakoosee, was a sister worthy of her distinguished brother Tecumseh, with whom, up to the period of his death, she was a great favorite. Sensible, kind hearted, and uniformly exemplary in her conduct, she obtained and exercised a remarkable degree of influence over the females of her tribe. She was united in marriage to a brave, called Wasegoboah, (stand firm,) who fell in the battle of the Thames, fighting courageously by the side of his brother-in-law, Tecumseh. In 1814, Tecumapease visited Quebec, in company with some other members of her tribe, from whence, after the close of the war between this country and England, she returned to the neighborhood of Detroit, where, not long afterwards, she died. Tecumseh is represented to have entertained for her a warm affection, and to have treated her, uniformly, with respect. He was in the habit of making her many valuable presents.

Sauwaseekau, is supposed to have been born while his parents were removing from the south to the Ohio. 063 Concerning him few particulars have been preserved. He stood well as a warrior, and was killed in battle during Wayne's campaign in 1794.

The fourth child, TECUMSEH, or the Shooting Star, is the subject of this biography.

Of the fifth, Nehaseemo, no information has been obtained.

The two remaining children, Laulewasikaw, called after he became a prophet Tenskwautawa, and Kumskaukau, were twins. Such is understood to have been the statement of the former, in giving the family pedigree. Other authorities[30] say that Tecumseh, Laulewasikaw, and Kumskaukau were all three born at the same time. The last named lived to be an old man, and died without distinction.

Laulewasikaw, as will appear in the course of this work, lived to attain an extraordinary degree of notoriety. He became, under the influence of his brother Tecumseh, a powerful agent in arousing the superstitious feelings of the north-western Indians, in that memorable period of their history, between the year 1805, and the battle of Tippecanoe, in 1811, which dissolved, in a great measure, the charm by which he had successfully played upon their passions and excited them to action. The character and prophetical career of this individual will necessarily be fully displayed in the progress of this work. There is, however, one trait of his character which may be appropriately mentioned in this place-his disposition to boast, not only of his own standing and importance, but also of the rank and respectability of the family to which he belonged. As an instance of this peculiarity, and of his tact in telling a plausible tale, the following narration may be cited. It is an ingenious mixture of truth and fiction; and was written down by the gentleman to whom it was related by Laulewasikaw. The language is that of the individual to whom the narrative was made.

"His paternal grandfather, (according to his statement of the family pedigree) was a Creek, who, at a period which is not defined in the manuscript before 064 us, went to one of the southern cities, either Savannah or Charleston, to hold a council with the English governor, whose daughter was present at some of the interviews. This young lady had conceived a violent admiration for the Indian character; and, having determined to bestow herself upon some 'warlike lord' of the forest, she took this occasion to communicate her partiality to her father. The next morning, in the council, the governor enquired of the Indians which of them was the most expert hunter; and the grandfather of Tecumseh, then a young and handsome man, who sat modestly in a retired part of the room, was pointed out to him. When the council broke up for the day, the governor asked his daughter if she was really so partial to the Indians, as to prefer selecting a husband from them, and finding that she persisted in this singular predilection, he directed her attention to the young Creek warrior, for whom, at first sight, she avowed a decided attachment. On the following morning the governor announced to the Creeks that his daughter was disposed to marry one of their number; and, having pointed out the individual, added, that his own consent would be given. The chiefs at first very naturally doubted whether the governor was in earnest; but upon assuring them that he was sincere, they advised the young man to embrace the lady and her offer. He was not so ungallant as to refuse; and having consented to the fortune that was thus buckled on him, was immediately taken to another apartment, where he was disrobed of his Indian costume by a train of black servants, washed, and clad in a new suit, and the marriage ceremony was immediately performed.

"At the close of the council the Creeks returned home, but the young hunter remained with his wife. He amused himself in hunting, in which he was very successful, and was accustomed to take a couple of black servants with him, who seldom failed to bring in large quantities of game. He lived among the whites until his wife had borne him two daughters and a son. Upon the birth of the latter, the governor went to see his grandson, and was so well pleased, that he called his friends together, and caused thirty guns to be fired. When 065 the boy was seven or eight years old his father died, and the governor took charge of the child, who was often visited by the Creeks. At the age of ten or twelve, he was permitted to accompany the Indians to their nation, where he spent some time; and two years after, he again made a long visit to the Creeks, who then, with a few Shawanoes, lived on a river called Pauseekoalaakee, and began to adopt their dress and customs. They gave him an Indian name, Puckeshinwau, which means something that drops; and after learning their language, he became so much attached to the Indian life, that when the governor sent for him he refused to return."

Such is the pleasant and artful story, narrated with solemn gravity by Laulewasikaw, to emblazon the family pedigree by connecting it with the governor of one of the provinces: and here, for the present, we take our leave of the "Open Door."

The band of Shawanoes with whom Puckeshinwau and his family emigrated to the Ohio, established themselves, in the first place, in the valley of the Scioto, from whence they subsequently removed to the waters of Mad River, one of the tributaries of the Great Miami. After the death of Puckeshinwau, his wife Methoataaskee, returned to the south, where she died at an advanced age, among the Cherokees. She belonged to the Turtle tribe of the Shawanoes, and her name signifies, a turtle laying eggs in the sand. That she was a respectable woman, is the testimony of those who knew her personally: that she was naturally a superior one, may be fairly inferred from the character of at least a part of her children.

With this brief account of an aboriginal family, highly reputable in itself, but on which the name of Tecumseh has conferred no small degree of distinction, we now proceed to the immediate subject of this memoir.

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