/0/17285/coverbig.jpg?v=0c0d2b9fe0f7fa3fa460b5d7a2322604)
This collection of lively Q&A interviews with key contemporary female religious leaders focuses not only on the discrimination faced by some of the most important women in religion, but documents the emerging leadership of women in several ...
This collection of lively Q&A interviews with key contemporary female religious leaders focuses not only on the discrimination faced by some of the most important women in religion, but documents the emerging leadership of women in several ...
In 1866 the American minister at Rio de Janeiro turned from the reality of a few incongruous and trouble-breeding Kentucky colonels, slouched-hatted and frock-coated, wandering through the unfamiliar streets of the great South American capital, and saw a nightmare. There is a touch of panic in the despatch which he sent to Mr. Seward at a time when both secretary and public were held too closely in the throes of reconstruction to take alarm at so distant a chimera.
Agents of the Southern States, wrote the minister, claimed that not thousands of families, but a hundred thousand families, would come to Brazil.
As a matter of fact, this exodus, when it took place, was so small that it failed to raise a ripple on the social pool of the Western Hemisphere. But to the self-chosen few who suffered shipwreck and privation, financial loss from their already depleted store, disaster to their Utopian dreams, and a great void in their hearts where once had been love of country, it became a tragedy-the tragedy of existence.
The ardor that led a small band of irreconcilables to gather their households and their household goods about them and flee from a personal oppression, as had their ancestors before them, was destined to be short lived. From the first, fate frowned upon their enterprise. They looked for calm seas and favorable winds, but they found storms and shipwreck. Their scanty resources were calculated to meet the needs of only the crudest life, but upon the threshold of their goal they fell into the red-tape trammels of a civilization older than their own. Where they looked for a free country, a wilderness flowing with milk and honey, which in their ignorance they imagined unpeopled, they found the squatter had been intrenched since the Jesuit fathers and their following explored the continent four centuries before. Finally, they believed themselves to be the vanguard of a horde, but, once in the breach, they found there was no following host.
Most of those who had the means reversed their flight. Others, with nothing left but their broken pride, sought aid from the government they abhorred, and were given a free passage back in returning men-of-war. But when the reflux had waned and died, there was still a residue of half a hundred families, most of whom were so destitute that they could not reach the coast. With them stayed a very few who were held by their premature investments or by a deeper loyalty or a greater pride. Among the latter was the head of the divided house of Leighton.
The Reverend Orme Leighton was one of those to whom the war had brought a double portion of bitterness, for the Leightons of Leighton, Virginia, had fought not alone against the North, but against the North and the Leightons of Leighton, Massachusetts.
To the Reverend Orme Leighton, a schism in the church would have meant nothing unless it came to the point of cracking heads; but a schism in governmental policy, which placed the right to govern one's self and own black chattel in the balance, found him taking sides from the first, thundering out from the pulpit, supported by text and verse, the divine right of personal dominion by purchase, and in superb contradiction voicing the constitutional right to self-government. When the day of words was past, he did not wait for the desperate cry of the South in her later need. Abandoning gown and pulpit for charger and saber, he was of the first to rally, of the last to muster out. Nor at the end of the long struggle did he find solace in the knowledge that he had fought a good fight. To him more than the South had fallen. God had withheld his hand from the just cause, and Leighton had fought against Leighton!
It was characteristic of the Reverend Orme Leighton that the rancor which came with defeat was not visited upon those members of his clan who had fought against him. But for that very reason it was all the more poignantly directed against that vague entity, the North. Never, while life lasted, would he bow to the dominion of a tyranny, much more, of a tyranny which, by dividing the Leightons, had in a measure forced neutrality upon the gods.
Leighton House, Virginia, found a ready and fitting purchaser in one of the Leightons of Massachusetts. With the funds thus provided, the Reverend Orme Leighton moved, lock, stock, and barrel, six thousand miles to the south. He settled at San Paulo, where he bought for a song a considerable property on the outskirts of the city. He rented, besides, a large building in the center of the town, and established therein the Leighton Academy. Here he labored single handed until his worth as an instructor became known; then the sudden prosperity of the venture drove him to engage an ever-increasing staff. The academy developed rapidly into a recognized local institution. The first material revenue from the successful school was applied to building a fitting home on the property bought for a song.
The character of this new Leighton House, which was never known as Leighton House, but acquired the name of Consolation Cottage by analogy with the Street of the Consolation near which it stood, was as different as could well be both from the prevailing local style of architecture and from the stately colonial type dear to the heart of every Virginian. The building was long and low, with sloping roofs of flat French tiles. A broad veranda bordered it on three sides. The symmetry of the whole was saved from ugliness by a large central gable the overhanging porch of which cast a deep and friendly shadow over the great front door and over the wide flights of steps that led down to the curving driveway.
In that luxuriant clime the new house did not long remain bare. A clambering wistaria, tree-like geraniums, a giant fuchsia and trellised rose-vines soon embowered the verandas, while, on the south side, English ivy was gradually coaxed up the bare brick wall. This medley of leaf and bloom gave to the whole house that air of friendliness and homeliness that marks the shrine of the Anglo-Saxon's household gods the world over.
Such was the nest that the Reverend Orme built by the sweat of his brow to harbor his little family, which, at the beginning of this history, consisted of himself; Ann Leighton, his wife; and Mammy, black as the ace of spades without, white within.
Corinne devoted three years of her life to her boyfriend, only for it to all go to waste. He saw her as nothing more than a country bumpkin and left her at the altar to be with his true love. After getting jilted, Corinne reclaimed her identity as the granddaughter of the town's richest man, inherited a billion-dollar fortune, and ultimately rose to the top. But her success attracted the envy of others, and people constantly tried to bring her down. As she dealt with these troublemakers one by one, Mr. Hopkins, notorious for his ruthlessness, stood by and cheered her on. "Way to go, honey!"
Scarlett was left betrayed and broken beyond repair when her best friend Megan set her up with the male escort who stole her virginity...Or at least, that's what she thought he was. There was something odd about the strong and strikingly beautiful man that she spent a night with. Despite the pure hatred she felt for him, the deals he ended up offering wasn't one she could refuse. Scarlett always thought she'd marry her soulmate but turns out, that won't be the case for her. But could her mysterious husband make his way through her broken heart and fix it? It's hard to imagine but love has funny ways to manifest in places where it's least expected....
On her wedding day, Khloe’s sister connived with her groom, framing her for a crime she didn’t commit. She was sentenced to three years in prison, where she endured much suffering. When Khloe was finally released, her evil sister used their mother to coerce Khloe into an indecent liaison with an elderly man. As fate would have it, Khloe crossed paths with Henrik, the dashing yet ruthless mobster who sought to alter the course of her life. Despite Henrik’s cold exterior, he cherished Khloe like no other. He helped her take retribution from her tormentors and kept her from being bullied again.
"I will marry you. Wait for me!" Mabel woke up. She had that dream again. In her dream, a man said he would marry her. Just a dream. Five years ago, she was set up by her stepsister and became pregnant out of wedlock. She lost everything, including her baby. Five years later, she was forced to marry her stepsister's fiance, Jayden, who was sick and going to pass away. Having no choice, Mabel decided to marry Jayden, not expecting that Jayden was the man...
Abandoned as a child and orphaned by murder, Kathryn swore she'd reclaim every shred of her stolen birthright. When she returned, society called her an unpolished love-child, scoffing that Evan had lost his mind to marry her. Only Evan knew the truth: the quiet woman he cradled like porcelain hid secrets enough to set the city trembling. She doubled as a legendary healer, an elusive hacker, and the royal court's favorite perfumer. At meetings, the directors groaned at the lovey-dovey couple, "Does she really have to be here?" Evan shrugged. "Happy wife, happy life." Soon her masks fell, and those who sneered bowed in awe.
Madisyn was stunned to discover that she was not her parents' biological child. Due to the real daughter's scheming, she was kicked out and became a laughingstock. Thought to be born to peasants, Madisyn was shocked to find that her real father was the richest man in the city, and her brothers were renowned figures in their respective fields. They showered her with love, only to learn that Madisyn had a thriving business of her own. "Stop pestering me!" said her ex-boyfriend. "My heart only belongs to Jenna." "How dare you think that my woman has feelings for you?" claimed a mysterious bigwig.
© 2018-now CHANGDU (HK) TECHNOLOGY LIMITED
6/F MANULIFE PLACE 348 KWUN TONG ROAD KL
TOP