The Paladins of Edwin the Great

Epilogue 344

ILLUSTRATIONS

By Ralph Peacock

Porlor and his Companions kidnapped by Sea–thieves Frontispiece

Dancing round the Sacred Ash To face page 14

Princess Alca telling Stories to the Boys " " 46

Mystacon attacked by his Boy Captives " " 104

Coelred and Porlor in Egypt " " 144

Coelred and Porlor on their Way to the Wells " " 158

Death of Mystacon " " 206

The Young Warriors presented to Ethelfrith " " 244

Lilla saves the King's Life " " 304

King Edwin, Coelred, and Porlor slain " " 338

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PREFACE

Very little is known for certain of one of the most important events in the history of the world, the coming of the Englishmen to England. It took a long time, fully a century, from 450 A.D. to 550 A.D., and they came constantly, in small detachments for the most part, landing on the coast, in all directions, from the Forth to the Isle of Wight. They came amidst the ruins of the mighty Roman Empire, a new race of empire–founders, with all the germs of a still mightier future.

The new–comers from the older Angeln or England, now called Sleswig, came in the greatest numbers. We know not why, but it certainly was a wholesale movement. They kept launching their small fleets of dragon ships, and crossing the North Sea with their gods, their door–posts, and their beautiful golden–haired wives and children, until none were left. They brought with them all the deep religious feeling, all the imaginative mythology, all the heroic tales of the old land. They first disembarked on the coast between the Forth and the Tees, driving back the natives into Strathclyde, after a struggle which lasted for many years. Among them came Ida the son of Eoppa, with twelve sons, in forty dragon ships full of English warriors. He founded the castle of Bambrough on the coast, which was at first surrounded with a hedge and afterwards with a wall; and in 547 A.D. he became king of the country of Bernicia, between the Forth and the Tees. Ida was surnamed the "Flame–bearer." He reigned for twelve years in Bernicia, when Ethelric his son succeeded him.

Many more warriors landed on the coast between the Tees and the Humber; and in 559 A.D. their Eolderman, named Ella, the son of Iffi, the son of Wuscfrea, and twelfth in descent from Woden, became king of the more southern Northumbrian kingdom of Deira.

When they were settled in their kingdom of Deira, with Ella as their king, and Elfric his brother as their leader in war, the sea–rovers became farmers, ready to defend their possessions and to fight for the acquisition of more territory for their countrymen. They were the ceorls or freemen assembling in communities of families, within a boundary or mark, and known by a common name with the addition of the patronymic ing. The ceorl owned a hide of land, bore arms, had a vote, and took part in the thing, or general assembly of his mark. The union of marks formed a wapentake (Vopnatak), from the custom of touching the chief's spear in token of fealty. The union of Wapentakes formed the Scire or Shire with its Shire–mót. The Ceorl was the freeman, while the Eorl was the nobleman or chief in peace and war, and the Eolderman was a prince of the family of the Cyning (from cyne, generous) or king, who wore the cynehelm or circlet of gold.

The Englishmen came with their immemorial gods, and their grand old traditions. Woden was their All–father and Creator, Thor the mighty enemy of giants and trolls, Tyr the god of war. They invoked Balder the bright and fair of aspect; Freyr, who presided over rain and sunshine; Niord, who ruled the winds; ?gir, god of the ocean; and many more. "Our forefathers derived comfort in affliction, support in difficulty, from the belief that the gods watched over them. They bent in gratitude for the blessings they conferred, and were guided and directed in the daily business of life by the conviction of their responsibility to higher powers than any which they recognised in the world around them." A religious feeling was the basis of their respect for law-of their loyalty, of their free institutions, and of those customs and habits of thought which were the foundation–stones of the edifice of English liberty. These old warriors brought with them to their new homes all those germs which were fertilised by their virtues, and watered with the life–blood of their valour, until, in the course of centuries, they grew up to form the greatest nation this earth has ever seen, a fruitful and beneficent tree, spreading its branches far and wide round the world.

It was, in all probability, not Ella and Elfric, nor their war–comrades Seomel and Brand, Vidfinn and Guthlaf, who first crossed the sea from Angeln; for it must have taken two or three generations to establish the English firmly in Northumbria, and their grandfathers were the original invaders. They found the country desolate, and for the most part waste. The Roman roads traversed the moors and forests, and formed causeways over the swamps, but the stations were abandoned and ruinous. There was scarcely any cultivation. Vast tracts were covered with forests, the haunts of wild cattle and red–deer, of boars and badgers, of wolves and wild–cats. It was in truth the "Deira" or land of wild animals. The ponds and marshes were frequented by myriads of wild–fowl, and few had ever penetrated into the hidden recesses of the wildernesses. By very slow degrees, amidst wars and disturbance, the English began to change the whole face of the country. The first beginnings were in the days of Ella and Elfric, when defensible homesteads were built, land was apportioned, and laws began to be obeyed.

On the death of Ella in 588 his son Edwin fled before Ethelric King of Bernicia, who conquered Deira, but, after the death of Ethelric, Edwin took heart and not only reconquered his own kingdom of Deira but Bernicia also, and united them both in one great kingdom of Northumbria.

The history of the early struggles into existence of any of the peoples who, in later centuries, have formed the nations of modern Europe is unfortunately so obscure that it can only furnish us with a mere general outline of the course of events.

Occasionally, however, the record of a short period is found, like an oasis in a desert, which is full of most interesting details. The welcome narrative abruptly begins, and as suddenly ends, pleasing the reader with anecdotes, speeches, estimates of character, and other precious materials for history. There is a very remarkable example of this in Bede's invaluable work. Nothing can be more tantalising than the extremely meagre character of the accounts that have been preserved of the leaders of the people, the makers of England, as Mr. Green called them, during the Heptarchy, the all–important period when England was made. But there is one striking exception. When the venerable monk of Jarrow reaches the period of Edwin of Northumbria his narrative somehow has fresh life and vigour breathed into it, and the following half–century receives the same welcome treatment. We see real progress being made in the civilisation of the country and the condition of the people, which, though checked, was not put a stop to even by the desolating invasions of Penda and Cadwalla.

One eagerly looks for the causes both of the increased life in Bede's narrative and of this remarkable period of sudden progress. The full details furnished for Edwin's history are so exceptional that the circumstance was discussed by Dr. Giles, the editor of Bohn's edition of Bede. He considers it to be clear that Bede must have had access to highly valuable materials, for his details are too minute in themselves and too accurately defined to have been derived by him from tradition only.

The phenomena of the history of Edwin's reign are, however, far more interesting than any question relating to Bede's materials. We find a man who had passed his life in exile, and under every disadvantage, suddenly developing into a most efficient ruler and giving vigour and direction to every branch of his administration. But this is not all. He is found assuming ensigns of sovereignty, adopting measures and undertaking expeditions of a character not at all in accordance with what could possibly be expected from a sovereign of any state in the English Heptarchy of that period.

There is one natural way of accounting for the various problems connected with Edwin's life–story, and especially with his reign. The presence of a bigoted and very timid Roman monk, like Paulinus, in attendance on his Queen, will in no way explain them. Edwin caused a chronicle of his labours to be written; he assumed ensigns only known at the court of the Emperor; he provided for the convenience of travellers in a way only practised in the East; he equipped a fleet for the subjugation of distant islands; he established order in a way so effectual that no organisation known in the England of the seventh century could have enforced it.

Edwin was a man of great ability, it must be conceded, but this will not account for the introduction of measures so at variance with the ideas and habits of the governments of the Heptarchy at that time. One explanation covers all the ground. It is quite possible that, owing to a very extraordinary combination of circumstances, certain countrymen of Edwin may have had rare opportunities of visiting the distant regions of the then known world, of studying many things in many climes, and that, after years of absence, they may have returned home. Surrounded by such men as his friends and ministers, the history of his reign is made perfectly clear. A hint here and there even enables us to guess who some of these great men were. History, in that age, usually gives us a mere skeleton. Bede, fortunately, in the case of the illustrious Northumbrian Bretwalda and his people, gives us much more, but not nearly enough. Following the venerable historian closely and exactly, it is not an unworthy aspiration to fill up the blanks, and to present these workers in the making of England as living and moving beings. Even we, at this distance of time, may owe them something. All the seeds that they scattered so perseveringly and so earnestly, and with such loving care for their country and its welfare, cannot have fallen among thorns or on rocky ground. It is such considerations which have given rise to this attempt to tell the strange and romantic story of the Paladins of King Edwin the Great.